Once you realize you don't have to prove anything to anyone but yourself, life gets easier, simpler, more enjoyable, and makes more sense

Friday, 15 April 2016

‘SHIRK’ – THE WORST MAJOR SIN – AND ITS CONSEQUENCE


‘Shirk’ literally means sharing or associating partners. In Islamic terms it means associating partners with Allah and is equivalent to idolatry.

Shirk is the greatest sin that Allah will never forgive:

The Qur’an describes the greatest sin in Surah Al-Nisa’:

“Allah forgives not that partners should be set up with Him; but He forgives anything else, to whom He pleases; to set up partners with Allah is to devise a sin most heinous indeed.”
[Al-Qur’an 4:48]

 


The same message is repeated in Surah Al-Nisa’:

“Allah forgives not (the sin of) joining other gods
with Him; but He forgives whom He pleases other sins than this: one who joins other gods with Allah, has strayed far, far away (from the Right).”
[Al-Qur’an 4:116]


Shirk leads to hell fire:

The Qur’an says in Surah Ma’idah:

“They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah, my Lord and your Lord.” Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.”
[Al-Qur’an 5:72]


Worship and Obedience to none but Allah:

The Qur’an mentions in Surah Ali-’Imran:

“Say: “O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).”
[Al-Qur’an 3:64]


The Glorious Qur’an says:

“And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.”
[Al-Qur’an 31:27]


Our analysis of Concept of God in various Religion shows that monotheism is an integral part of every major religion of the world. However, it is unfortunate that some adherents of these religions violate the teachings of their own scriptures and have set up partners to Almighty God.

An analysis of the scriptures of various religions, reveals that all scriptures exhort mankind to believe in, and submit to One God. All these scriptures condemn the association of partners to God, or the worship of God in the form of images. The Glorious Qur’an says:

“O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, you call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!”
[Al-Qur’an 22:73]


The basis of religion is the acceptance of Divine guidance. A rejection of this guidance has serious implications for society. While we have made great strides in science and technology, true peace still eludes us. All ‘isms’ have failed to provide the much vaunted deliverance.

Thursday, 14 April 2016

BENEFITS OF FAMILY


Marriage serves the purpose of bringing two families together, encouraging reconciliation between them, protecting the rights of women and children, and producing righteous offspring who will be happy in this life and the Hereafter.

Allah said:

وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا

Live with them in kindness, for if you dislike them, then perhaps you dislike something but Allah has placed therein much good.

Surah An-Nisa 4:19

GUIDELINES ON WOMEN WORKING OUTSIDE THE HOME

Question:

I am a 20-year-old girl studying engineering. I work during the summer in a stationary store; in order to pay my college fees, am I sinful? I wear niqab, and sometimes feel that no religious man proposes to me for this reason.

Answer:

Praise be to Allah.

Firstly:

The basic principle is that a woman should remain at home, and not go out except for necessary purposes.

Allah says (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance”

[al-Ahzaab 33:33].

Although this is addressed to the wives of the Prophet (peace and blessings of Allah be upon him), it also applies to the believing women. It is only addressed to the wives of the Prophet (peace and blessings of Allah be upon him) because of their honour and status with the Messenger of Allah (peace and blessings of Allah be upon him), and because they are examples for the believing women.

The Prophet (peace and blessings of Allah be upon him) said: “Woman is ‘awrah, and if she goes out, the shaytaan raises his hopes (of misguiding her). She is never closer to Allah than when she stays in her house.” Narrated by Ibn Hibbaan and Ibn Khuzaymah; classed as saheeh by al-Albaani in al-Silsilah al-Shaheehah, no. 2688.

And he (peace and blessings of Allah be upon him) said concerning a woman’s prayer in the mosque: “Their houses are better for them.” Narrated by Abu Dawood (567) and classed as saheeh by al-Albaani in Saheeh Abi Dawood. For more information please see the answer to question no. 6742.

Secondly: It is permissible for a woman to go out of her house for work, but that is subject to certain conditions. If they are met, it is permissible for her to go out.

They are: -

That she needs to work in order to acquire the money she needs, as in your case.-

The work should be suited to the nature of woman, such as medicine, nursing, teaching, sewing, and so on.-

The work should be in a place that is only for women, and there should be no mixing with non-mahram men.-

Whilst at work she should observe complete shar’i hijab.-

Her work should not lead to her travelling without a mahram.-

Her going out to work should not involve committing any haraam action, such as being alone with the driver, or wearing perfume where non-mahrams can smell it.-

That should not lead to her neglecting things that are more essential for her, such as looking after her house, husband and children.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen said: The field in which a woman works should be only for women, such as if she works in teaching girls, whether in administration or technical support, or she works at home as a seamstress sewing clothes for women and so on. As for working in fields that are for men, this is not permissible for her because it requires her to mix with men, which is a great fitnah (source of temptation and trouble) and should be avoided. It should be noted that it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “I have not left behind me any fitnah that is more harmful to men than women; the fitnah of the Children of Israel had to do with women.” So the man should keep his family away from places of fitnah and its causes in all circumstances. End quote.

Fataawa al-Mar’ah al-Muslimah (2/981)

If these conditions are met in your work, then there is nothing wrong with you doing it in sha Allah .

We ask Allah to grant you a righteous husband, for He is able to do that.

And Allah knows best.