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Showing posts with label haram. Show all posts
Showing posts with label haram. Show all posts

Friday, 6 May 2016

MUSIC IN ISLAM

Introduction

In recent years, certain developments have taken place which has brought the subject of music as an extremely significant issue.· Music has spread to such an extent that it is afflicting every muslim in this modern era. Today, individuals are being confronted by a situation where one is forced to listen to music whether by choice or without. Music is played in nearly all department stores and super markets. Even whilst walking in the streets, we find cars blaring with music. No matter which direction we go, we are blasted with music. The increasing popularity of music, which is prevalent in our society poses a tremendous danger for Muslims.· 

Music is Haraam

References within the context of the Holy Qur`aan along with the Hadith of the Prophet Sallalahu alihi wa sallam (Peace be upon him) confirm that music is haraam. 
Interpreters of the Qur`aan have defined the term `lahwal hadith` which is mentioned in the Qur`aan as: 

1) Singing and listening to songs. 
2) Purchasing of male and female singers. 
3) Purchase of instruments of fun and amusement.

When Sayyidana Abdullah Ibne Mas`ood radiyallahu Anhu (Allah be pleased with him), a very close companion of our Prophet Sallalahu alihi wa sallam (Peace be upon him) was asked about the meaning of the term `lahwal hadith`, he replied 
“I swear by Him besides whom there is no other God,that it refers to ghinaa (singing ).”

This statement, he repeated three times. This view is unanimously supported by the four Khalifas, the eminent Sahabaah, Tabi`een, the four Imaams and other reliable Islamic scholars and authorities. 

One hadith from the Bukhari Shareef, the most authentic Book of Hadith, further confirms unlawfulness of music and singing : 
`There will be people of my Ummah who will seek to make lawful; fornication, wine-drinking and the use of ma`aazif ( musical instruments ).`

Detailed analysis of the arabic word `ma`aazif ` shows that it refers to musical instruments, the sounds of those musical instruments and singing with the accompaniment of instruments. 

Closer analysis of the wordings of the Hadith establishes the prohibition of music. Firstly, the words `seek to make lawful ` shows that music is not permissible, as logically one can only seek to make lawful that which is not allowed. Secondly, if music was not prohibited, then it would not have been brought within the same context as fornication and wine-drinking.· 

Music - It's Effects

Muslims are aware that nothing has been prohibited by Allah except that which is harmful to the welfare of a Muslim individual and the society as a whole. The divine attribute behind the prohibition of music can be comprehended by looking into the diverse influence music can have. 

Experiments carried out by doctors and professors have confirmed that the music of today is such that it does not only affect the brain, but each and every organ of one`s body. There is a close relationship between music and bodily movements. We find that people listening to music automatically start tapping their fingers and feet, as if the music is permeating in their blood. 

It is also proved that music affect`s one`s emotions, increases arousal in terms of alertness and excitement and also leads to various physiological changes in the person. In a psychology experiment, it was found that listening to moderate type of music increased one`s normal heart beat, whilst listening to rock music the heart beat increased even further, yet people claim that music has no effect. 

It is a very ignorant and misguided attitude to perceive music as a form of pleasure and passing of time, since the messages of today`s music follow a general theme of love, fornication, drugs and freedom. 

We find that the whole world is obsessed with the kufr idea of freedom, i.e. freedom of speech, freedom of movement, etc. In modern schools· and universities, we observe independence, free expression and secular thinking being encouraged. This idea of freedom, “ It`s my life, I`ll do what I want” is a predominant, underlying theme of today`s music. It is being used as a means for drilling those modern ideologies that are totally contrary to Islamic Shariah and values, into the minds of Muslims. 

One should abstain from evil audacity's such as listening to music and encourage others to do the same too. 

MAY ALMIGHTY ALLAH GUIDE US ALL TO THE STRAIGHT PATH - Ameen.

Monday, 18 April 2016

EARNING & SPENDING MONEY FROM ISLAMIC POINT OF VIEW

We are living in a time when the Importance of money is more than ever. the desire of living a lavish life style is more than ever due to Impact of media. Our beloved Rasool SAW has told us that fitnah of my ummah is wealth. Quran tells us that our wealth and our kids are a test for us. there is no doubt that human beings love wealth. when they get the wealth they want even more and this desire never ends till we die. Having wealth is not a bad thing if earned and used in  the right way.


In fact earning money through Halal way and hard work is a virtue. Beloved Rasool SAW said that

Honest traders will be in the category of messengers, saints and martyrs on day of judgement. Bukhari 


another hadith tells us that spending money earned through Halal way on your family is Sadqaah. however its Haram to make money through methods which are forbidden by our Deen like dealing in Interest, doing dishonesty, lying about the Item that you are selling. using money for wrong purposes like bribery, corruption is also Haram.

It is also Important to give Zakat on the money that you have earned. Zakat Purify your wealth and also ends poverty from the society. along with Zakat you should also try to do as much Sadqah as you can. Rasool Allah SAW used to do massive charity.

It is Important to be moderate in spending the money. you should not be wasting the money on unnecessary things and you should also not be a miser. these are some point which we must keep in mind related to Money, earning and spending.

Sunday, 3 April 2016

PLUCKING EYEBROWS IS HARAM

PLEASE SHARE IT AS MUCH YOU CAN

Plucking Eyebrows is HARAM !!!!!!!

Dear Sister, have you really thought about it?

What does Islam REALLY say about shaping the eyebrows?

'Plucking of women's eyebrows is not permissible.

The Messenger of Allah (Peace and blessings be upon him) cursed the onewho does it. It is Haram and is not permitted.'

The Evidence

Abdullah Ibn Mas'ud said: I heard the Messenger of Allah (Peace and blessings be upon him) say:
Allah has CURSED* the woman who does tattoos and the one who has them done, the woman who plucks eyebrows and the one who has it done, and the one who files her teeth for the purpose of beauty, altering thecreation of Allah.
[Bukhari & Muslim]

*Cursed means 'cast out from the Mercy of Allah

"And when Our Verses are recited to such a one, he turns away in pride, as if he heard them not - as if there were deafness in his ear. So announce to him a painful torment." [Noble Quran 31:7]

Thursday, 31 March 2016

FIRST APRIL - A DISHONEST TRADITION! 

1st April - a day when people lie, play jokes and mock in the name of entertainment. This ugly practice of lying and deceiving,which is considered to be merely a
humor, is known to have caused great harm to many...! Still this dishonest tradition is not only practiced among the common masses,but also newspapers and magazines
participate in it by publishing false news 
and untrue stories! Much is said about the origin of this
practice, however what concerns the most to the Muslims is that it is a
tradition which directly CONTRADICTS the teachings and morals of Islam. True belief in Allah and the Day of
Judgment implies that the person is truthful in his speech - if he truly believes
that Allah Hears and Sees everything he does, and a Day will come when he will 
be held accountable for his actions, then he will not lie... 

The Messenger of Allah (sallallahu alaihi wa-sallam) said,"Let he, who truly 
believes in Allah and the Last Day speak good or be silent."[Saheeh al-Bukhari]

 

'APRIL FOOL IS PROHIBITED IN ISLAM'

Your best friend comes up to you and tells you news that makes you jump for joy. No sooner have you expressed your happiness than he quickly tells you it is untrue. You stare at him blankly an asked him why he lied. He says to you: “It’s April Fool’s Day.

Does Islam sanction such behavior? Can it regard such behavior as a harmless custom? Can we concoct lies containing happy or sad news, as long as we quickly inform the other person that it is a lie or cry out “April Fools!”?

To start with, we must know that a lie is defined as giving information about something, where that information is at variance with the truth. A lie is forbidden in Islam.

The Prophet (peace be upon him) said: “Be truthful, for indeed truth guides us to righteousness, and righteousness leads us to Paradise. A man remains honest and steadfast in ascertaining the truth until he is recorded with Allah as a truthful person. A lie guides us to wickedness, and wickedness leads us to Hell. A man keeps lying and seeking out lies until he is recorded with Allah as a liar.” [Sahîh al-Bukhârî (6134) and Sahîh Muslim (2607)]

 —

Saturday, 26 March 2016

WHY MUSLIMS SHOULD NEVER HAVE TO APOLOGIZE FOR TERRORISM

You wake up in the morning to hear your wife screaming at you because it’s pouring rain outside. She hates the rain and now her day is ruined because of you. You go downstairs only to hear your children yell at you because they broke the toaster. They can’t have waffles now and it’s all your fault. On the way to work, you stop and fill up gas only to hear everyone at the gas station curse you out because gas prices have risen. You arrive at work only to see all your coworkers gathered around your desk demanding that you apologize for the printer being jammed. On the way home from work, everyone on the highway screams at you because they are upset with the rush hour traffic.

Quite a ridiculous scenario, right? Can you imagine always being blamed for things that you have absolutely no control over? Can you imagine always being asked to apologize for these things? Can you imagine being hated whether or not you do apologize? This is what being a Muslim in America today feels like.

I am a proud American, raised in Texas. I’m a college student. I’m a humanitarian. I’m an aspiring physician. I’m someone who hopes to revolutionize access to medicine and healthcare in the United States and in war-torn countries across the world. I also am a M-u-s-l-i-m, one of over 1.6 billion who are blamed whenever an act of terrorism occurs as if we are nothing more than this 6-letter word hijacked by those who wrongly use our religion to justify their heinous crimes.

As a Muslim American who continually strives to do everything I can for the betterment of my community and this nation, I am tired of being asked to apologize and condemn terrorism that I have absolutely nothing to do with.

Here Are Five Reasons Why Muslims Should Never Have To Apologize for Terrorism: 

1) It’s ridiculous to ask us to apologize.
As a practicing Muslim, I know that my religion teaches peace. I am so certain of this fact that I will award anyone $10,000 if they can find me a verse in the Quran that says it’s ok to kill innocent people or to commit acts of terror. This is an open offer that will never expire.

I also know that Muslims, as a religious group, are not terrorists. I have factually proved this. I also have factually proved that you are more likely to be struck by lightening, crushed to death by a couch, or killed by a toddler, than to be killed by a Muslim.

This being said, why should I have to apologize for a violence that I have no connection to? A violence my religion blatantly stands against.

Ask yourself: Should car manufacturers have to apologize when drunk drivers kill people using their vehicles? Should you be required to apologize to the police if your sibling gets a speeding ticket because you share the same last name? Should every single gun owner in America have to apologize whenever someone is killed by a firearm? Should weathermen have to apologize for cloudy days? Should pharmacists have to apologize for your allergies? Should I have to apologize for the typos of another writer?

Unless you can find that $10,000 verse or unless you blatantly hear a Muslim explicitly supporting terrorism, please understand that asking us, both individually and collectively, to apologize for terrorism would be just as ridiculous as the questions above.

2) It should be obvious by now that Muslims condemn terrorism.
By now, it should be very clear that Muslims condemn terrorism. All it takes is a simple Google search of any terrorist attack to find the plethora of Muslims publicly condemning it. 

Muslims condemn terrorism, we always have. This is a fact. And just as I shouldn’t have to reassure you each morning that the sky is still blue, Muslims should not have to reassure you that we still condemn terrorism every single time a terrorist attack occurs.

And frankly, if you don’t already believe that Muslims condemn terrorism by now, then no apology or repeated broken-record condemnation from any Muslim or Muslim organization will help cure your intolerant hatred.

3) Muslims are at the very forefront of combating terrorism.
The only thing more ridiculous than asking people to apologize for something they have no connection to is to make people apologize for something they are working so hard to combat.

For the same reasons that firemen don’t apologize for fires and doctors don’t apologize for heart disease, Muslims should not be expected or asked to apologize for something they are working so hard to combat.

4) Muslims are the largest victims of terrorism.According to the Counter Terrorism Center at the United States Military Academy at West Point, Terrorists kills over seven times more Muslims than non-Muslims. According to the UN, Muslims are the largest victims of Terrorism .According to the State Department, Muslims are the largest victims of terrorism in general. No matter where you look, you will find that the strongest association between Muslims and terrorism is one in which Muslims are victims of it.

5) If we have to apologize for terrorism, then so should everyone else.
This last point is especially important. Why are Muslims the only group that are required to apologize for and condemn the actions of criminals that associate with their group?

To put things into perspective, ask yourself: Why aren’t all white males asked to apologize for the slavery that white males endorsed less than two centuries ago? The slavery in which one third of slaves were Muslims. Why aren’t all Buddhists asked to apologize for the radical Buddhist monks in Mynammarthat are violently attacking Muslims? Why aren’t all policemen asked to apologize for the racist cops that are dropping the bodies ofunarmed blacks like leaves in the autumn?

You must understand that just as you are detached from the heinous crimes mentioned above, I am just as detached from the terrorism that so many keep trying to link me with for no other reason than me being a Muslim.

You must understand that by asking me whether I condemn terrorism, you are questioning my humanity.

Friday, 25 March 2016

MASTURBATION... WHAT ISLAM SAYS ABOUT IT?? OR IS ISLAM QUITE ABOUT THE TOPIC??

Reply of Some messages!
May Almighty Allah help in the increment of our HAYAA!
please give some time for reading this. Allah will in'sha'Allah give you jazaye'khair.

Allah Ta’ala says:
“And those who guard their private parts save from their wives and those (slave-girls) which their righthands
own - so there is no blame upon them. Then whoever seeks beyond that (which is lawful), they are the
transgressors.’’ (Surah Al-Muminuun, Ayah 5 and 6.)

A hadith reported by Abdullah bin Mas’ud
(Radiyallaahu Anhu) in Bukhari and Muslim. He says that Rasulullah (sallallaahu alayhi wa sallam) said:
“0 group of youth! Whoever from amongst you can marry should do so because it keeps the gaze low and it
protects the private parts. And he who cannot marry should make it compulsory upon himself to fast because
it breaks lust. (Bukhari, vol 6, pg 117 / Muslim, vol 10, pg 172)

Another Hadith reported by Hasan bin Arfah that Nabi
(sallallaahu alayhi wa sallam) said:
“Seven persons are such that Allah Ta’ala will not look at them on the Day of Qiyâmah nor will He purify
them nor will He include them amongst the learned and Allah will enter them into Jahannum. They will enter
Jahannum first except for those who repent. As for those who repent Allah will accept their repentance.
1. A person who MASTURBATES.
2. A person who performs the act of sodomy.
3. The person upon whom the act of sodomy is performed.
4. A perpetual drunkard
5. The person who hits his parents so much so that they appeal for help.
6. The person who harms his neighbours so much so that they curse him.
7. The person who commits adultery with his neighbour’s wife.” ( Ibne Katheer, vol 5, pg 458)
3. Hadhrat Anas (Radiyallaahu Anhu) narrates that Rasulullah (sallallaahu alayhi wa sallam) said:
“The person who performs nikáh with his hands (i.e. he masturbates) is cursed”. (Tafsir Mazhari, vol 12, pg
94)

1. It weakens the sexual organs and creates partial looseness in it.
2. It weakens the nerves generally - a result of the exertion caused by this action.
3. It affects the growth of the limbs especially the outer part of the urethra (duct through which urine is
discharged from the bladder and the testicles). Hence it does not reach the limit of it’s normal growth.
4. It creates seminal (spermatic) inflammation in the testicles which causes quick ejaculation of sperm.
5. It causes pain in the vertebra column, the spinal column from which semen is ejaculated. This pain creates
crookedness and twisting in the back.
6. It causes some limbs like the legs to shake and shiver.
7. It creates weakness in the cerebral glands of the brain which, in turn, weakens the power of perception and
reason. Similarly, it leads to the weakness of memory.
8. It weakens the eye-sight and reduces its normal limit of vision.
9. It causes a person to become old before time.
10. It weakens the very delicate and fine nerves and veins of the sexual organs resulting in sexual impotency.
11. It causes an excessive loss of sperm by way of nocturnal emission (wet dreams).
12. It decreases the natural resistance of the body.
13. It causes harm to the four principal organs in the body viz, the heart, brain, liver and stomach.
14. It decreases the natural animal heat in the body, heat which strengthens the soul and body.
15. It causes an excessive loss of blood. Remember it takes 80 drops of blood to produce one drop of sperm.
(Tajjus Sihat, pg 11)
16. It weakens the bladder.

“Three persons are such that it is a right upon Allah Ta’ala to help them:
1. The person who strives in the path of Allah;
2. The Mukatab slave who intends repayment (A Mukhatab slave is he who has a contract of frredom) and
3. The marrying person who intends chastity.”

"Gunna ka maza kuch minute tak hai"
"laikin uski saza humaisha kay lyea hai"

"Gunna say bachnai ki takleef b kuch minute tak hai"
"Laikin meray Rab ki taraf say uska enaam humaisha bar kay lyea hai" 

Thursday, 24 March 2016

  PROHIBITION OF ALCOHOL IN THE  QURAN

Answer:

Alcohol has been the scourge of human society since time immemorial. It continues to cost countless human lives, and causes terrible misery to millions throughout the world. Alcohol is the root cause of several problems facing society. The statistics of soaring crime rates, increasing instances of mental illnesses and millions of broken homes throughout the world bear mute testimony to the destructive power of alcohol.

1.   Prohibition of alcohol in the Qur’an

The Glorious Qur’an prohibits the consumption of alcohol in the following verse:

"O ye who believe!
Intoxicants and Gambling,
(Dedication of) stones,
And (divination by) arrows,
Are an Abomination – 
Of Satan’s handiwork;
Eschew such (abomination),
That ye may prosper."
                                  [Al-Qur’an 5:90]

2.   Prohibition of alcohol in the Bible

The Bible prohibits the consumption of alcohol in the following verses:

a.       "Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise."
[Proverbs 20:1]

b.       "And be not drunk with wine."
                      [Ephesians 5:18]

 

3.   Alcohol is prohibited in the Hadith
The Prophet of Islam Muhammad (peace be upon him) said:

a.       In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3371.

"Alcohol is the mother of all evils and it is the most shameful of evils."

b.       In Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3392

"Anything which intoxicates in a large quantity, is prohibited even in a small quantity."

Thus there is no excuse for a nip or a tot.

c.       Not only those who drink alcohol are cursed but also those who deal with them directly or indirectly are cursed by Allah.

According to Sunan Ibn-I-Majah Volume 3, Book of Intoxicants, Chapter 30 Hadith No. 3380.

It was reported by Anas (may Allah be pleased with him), that Prophet Muhammad (pbuh) said:

"God’s curse falls on ten groups of people who deal with alcohol. The one who distills it, the one for whom it has been distilled, the one who drinks it, the one who transports it, the one to who it has been brought, the one whom serves it, the one who sells it, the one who utilizes money from it, the one who buys it and the one who buys it for someone else."

Monday, 29 February 2016

BIG PROBLEM – SIMPLE SOLUTION – FOLLOW THE PROPHET (PBUH)

The Condemnation Of The One Who Worship ALLAH At The Grave Of A Righteous Man And How This Equates To The Worship Of Man ::

◔ In the Sahihain (i.e. Al-Bukhari and Muslim), Aisha (r.a.) reported: “Umm Salamah mentioned to Allah’s Messenger (Peace be upon him) that in Abyssinia she saw a church full of pictures and statues. He (Peace be upon him) said:

“When a righteous man or pious worshipper among them dies they build a place of worship over his grave and set up all kinds of pictures and statues. They are the worst of all creatures before Allah. They combine the two evils; worshipping at the graves and making graven images and statues.”

◔ Also mentioned in Al-Bukhari and Muslim, that ‘Aisha (r.a.) narrated: “When death approached Allah’s Messenger (Peace be upon him) he began to draw a piece of cloth (bed sheet) over his face, (sometimes covering and sometimes removing because of distress). He (Peace be upon him) said in that state:

“Allah’s curse be upon the Jews and the Christians for taking the graves of their Prophets as places of worship”, and warned the people about their actions. Had there not been any fear of making the Prophet’s grave a place of worship, his (Peace be upon him) grave would have been as open as the graves of his
Companions (r.a.).”

◔Muslim reported from Jundub bin Abdallah (r.a.) who narrated: I heard the Prophet (Peace be upon him) say only five days before his death:

“I am free and clear towards Allah of having any of you as my Khalil (specially close friend). Verily, Allah has taken me as His Khalil just as He had taken Ibrahim (Peace be upon him) as a Khalil. (If not for this) I would have taken Abu Bakr (r.a.) as a Khalil. Beware of those who preceded before you. They used to make their Prophets’ graves into places of
worship, I forbid you to do so.”

◔He (Peace be upon him) forbade this at the end of his life. After this [prohibition of taking graves as Masjid (place of worship)], he cursed anyone who did any such deed within this context.

◔Prayer at the graves is one of these deeds, even if no Masjid has been built. This is the meaning of his (Peace be upon him) words “He feared (his grave) would be taken as a Masjid”.

◔The Companions never built any places of worship around his grave. Any place which is intended for prayer or where prayer is performed has indeed been taken as a Masjid.

◔Just as the Prophet (Peace be upon him) said: “The whole earth has been made for me a Masjid and it is pure and clean.”

◔ Ahmad has reported a good Sanad that Ibn Mas’ud (r.a.) narrated in a Marfu’ Hadeeth “The Most evil men are those upon whom the (signs of) Hour (of Resurrection) comes while they are still alive, and those who take graves as places of worship (Masaajid)”.
[Abu Hatim in his Sahih also reported this.]

✍ Important Issues of the Lesson :-

✏ The warning of Allah’s Messenger (Peace be upon him) on the one who builds a mosque to worship Allah near the grave of righteous persons even with a good intention.

✏ Prohibition of statues and likeness and the gravity of the matter.

✏ A lesson in the emphasis of the Prophet (Peace be upon him) on this. How he first explained and clarified the issues (politely), then five days before his death repeating what he said earlier, then how he found at the time of his death what was previously said insufficient in the context Prophet (Peace be upon him) strongly prohibited the turning of his grave into Masjid even before it had come into existence.

✏ It was the practice of the Jews and Christians to turn the graves of their Prophets into places of worship.

✏ His curse on the Jews and Christians for this practice.

✏ His intention in doing so was a warning to us regarding his grave.

✏ The reason for not raising his grave.

✏ The meaning of taking the graves as Masjid.

✏ The Prophet (Peace be upon him) linked those who took the graves as Masaajid to those upon whom the Hour will occur while they are still alive. He mentioned the means to Shirk before its actual occurrence along with its final consequence.

✏ The inclusion of Prophet (Peace be upon him) in his speech a refutation of the two worst sects of innovators just five days prior to his death. Some scholars have not included these two sects in the 72 sects. These sects are Ar-Rafidah and Al-Jahmiyah. The occurrence of Shirk and grave worshipping was due to the Rafidah sect, and they were the first to build Masjids over the graves.

✏ Suffering of the Prophet (Peace be upon him) with pain and affliction from the agony of death.

✏ A clear declaration that As-Siddiq (Abu-Bakr) (r.a.) was the best Companion.

✏ The indication to him (Abu-Bakr) as caliph [successor to the Prophet (Peace be upon him)].

Monday, 15 February 2016

WHAT DOES ISLAM SAY ABOUT SMOKING?

Introduction

Discovery Of Tobacco

 

Tobacco was discovered by the Spanish sailors on the American shores at about 1500 CE (900 AH). Since its discovery, the epidemic of smoking has continued to spread all over the world. In our times, one seldom finds a house not afflicted by it.

As early as the Seventeenth Century, the European countries realized the dangers of smoking and fought against it Laws were ordained in England, Russia, Denmark, Sweden, Austria, and other countries, prohibiting smoking and punishing violators.

Nowadays, the Western countries continue their attempts to protect their peoples from the harms of smoking. They employ media means, ordain laws and regulations, and apply other methods to discourage people from smoking. Because of that, the rate of smokers has declined to a certain degree in those countries.

Smoking Among Muslims

Smoking was introduced to the Muslim countries by the Europeans around 1000 AH. Its spread among the Muslims was similar to that in the West. The unfortunate fact, however, is that in the Muslim countries, no similar measures were exerted to protect the people from it. To the contrary, the media continues to adom smoking and encourage people to do it. This caused the epidemic of smoking to continue to spread in those countries to such an extent that it has become hard to control.

Smoking has become the rule, and abstaining from it the exception. Often, people look with astonishment and disdain at a person who when a cigarette is offered to him, declines to smoke explaining that he does not smoke.

Offering cigaretles to the guests has become among the first rules of hospitality. Anyone who does not offer them to his guests or insist on them to smoke would be violating the ethics of hospitality and generosity!

Furthermore, some of those who pretend to represent the Deen are among the worst addicts to smoking. When they are reproached or reminded of their vice, they respond by providing weak excuses to justify it in the name of Islaam. They slyly remark that there is no clear text prohibiting smoking. Therefore, they conclude, smoking is not prohibited, but is only makruh (disliked). By this, they provide a poor excuse for the ignorant, and establish a very bad example for others.

Many Muslims have been influenced by such statements, falling into the snares of addiction to smoking. This is observed all over the world. A striking example is that all American airlines now prohibit smoking, even on most international flights; on the other hand, for Muslim airlines, one travels in a near-suffocation state, even on short trips, because of the high number of smokers.

Thus, it becomes incumbent to write an article which provides evidence concerning the ruling of smoking in Islam. We hope that this will benefit our Muslim brothers and sisters; and we ask Allah (T) to accept it from us as a sincere deed for His pleasure.

Definition

Smoking refers to the action of lighting a cigarette, a pipe, a cigar, a water pipe, or any other object made from tobacco or materials of similar effects. The object is then sucked on with the lips to extract smoke. This smoke is inhaled into the chest and then exhaled from the nose and mouth as a thick white smoke. "Smoking" is now used to refer to the action of producing this smoke in English, Arabic, and other languages. 

Evidence for the Prohibition of Smoking

There are many reasons, any one of which aufficient to rule smoking prohibited. Most importantly, it is harmful in numerous ways. It is harmful to the Deen, health, environment, family, brotherhood and social relations, property, etc. The following sections will briefly outline some of its harms and evils.

Haram To The Deen

Smoking spoils a person's acts of worship and reduces their rewards. For instance, it spoils the prayer, which is the pillar of Deen. Allah's Messenger (sallallahu alaiyhi wasallam) said: Whoever eats garlic or onion, let him avoid us and our masjid, and stay in his home. The angels are surely hurt by things that hurt the human beings(1)

Those with clean and undefiled fitrah (nature) have no doubt that the smell emanating from the mouth of a smoker is worse and more foul than that from the mouth of one who ate garlic or onion. Thus, a smoker is in between two options, either to harm the praying people and the angels with his foul smell, or miss the prayer in jama'ah.

Smoking also spoils fasting. Fasting is very hard for the smoker. As soon as the day is over, he hastens to break his fast on an evil cigarette instead of sweet dates or pure water. Even if he fasts through the month Ramadan, a smoker is reluctant to fast on other days. Thus he loses the great reward of those who fast even one day in Allah's way. 

Harm To The Human Body

No one can deny the harm of smoking to the human body. The medical evidence for this is well established and overwhelming. Because of this, the law in the United States and many other countries requires including a warning on any smoking advertisement.

Smoking contains poisonous materials, such as nicotine, tar, carbon monoxide, arsenic, benzopyrene, etc., that the smoker swallows in small proportions. Their harm accumulates with time to result in a gradual killing of the human organs and tissues.

The hazards of smoking to the health are hard to enumerate. Cancer, tuberculosis, heart attacks, asthma, coughing, premature birth, infertility, infections in the digestive system, high blood pressure, nervousness, mouth and teeth diseases, etc., are among the many health hazards that have been strongly linked to smoking.

These diseases may not appear all at once, however a smoker is most likely to suffer from some of them, and his suffering increases as he grows older. Furthermore, statistics have established that smokers' age is, on the average, ten years less than other people's. 

This is aufficient to prohibit smoking. Islam prohibits any action that causes harm to oneself or to other people. Allah (T) says (what means): 

 

<>(2) 

<>(3)

 

And the Messenger(sallallahu alaiyhi wasallam) says: No harm may be inflicted on oneself or others.(4)

The feet of a human being will not depart, on the day of Judgement, from his standing before his Lord, until he is questioned about five things: his lifetime - how did he pass it, his youth - how did he used it, his wealth - where did he earn it and how did he spend it, and how did he follow what he knew.(5) 

Whoever consumes poison, killing himself with it, then he will he consuming his poison in the hellfire, and he will abide in it permanently and eternally.(6) 

Harm To The Mind and Will Power

Smoking is harmful to the human mind and reason. An obvious demonstration of this is that one who is addicted to it passes through periods of severe craving, making it hard for him to think, concentrate, solve a problem, or do any important matter, until he smokes. 

When one smokes, his muscles slacken, and he passes through a brief period of delirium that curtains the thought. His digestive system is also affected, causing him frequent nervousness and trembling of the hands. He passes through periods of excitability, in itation, and insomnia.

Thus, instead of being Allah's slave, a smoker becomes slave to his cigarette. He develops a weaker control of his sense and reason. The faculty of reason, clear and unobstructed, is one of Allah's great bounties on people. He (T) praised it in numerous places of the Qur'an; and He called on people to use it to see the truth and obey Him in a better way. Allah wants of the believer to be strong and capable of controlling the reigns of his desires. He (T) said (what means): 

 

<>(7) 

 

Harm To The Environment

A smoker emits his poisons in the faces of his companions, wife, children, and the environment. It is well established that second-hand smoke is almost as dangerous as first-hand. Thus, whether they like it or not, a smoker's associates are forced to inhale the smoke and be themselves smokers as well.

In addition to the poisons normally carried in the smoke, if a smoker has an contagious disease, such as tuberculosis or influenza, his exhaled smoke and coughing carry the disease to those around him.

Furthermore, a smoker irritates people by the foul smell and poisonous nature of his smoking. If they suffer from asthma or allergies, they are forced to move away from his vicinity. The Prophet(sallallahu alaiyhi wasallam) said: Anyone who believes in Allah and the Last Day should not hurt his neighbor.(8)

Thus, smoking constitutes a definite harm to other people; this is prohibited, as was indicated in the hadith cited earlier.

Also, a smoker is certainly a bad companion to sit with, as is depicted in the following hadith:

Verily, the example of a good companion and a bad one is like that of a perfume merchant and a blacksmith: As for the perfume merchant, he would either grant you (some perfume), or you would buy (some perfume) from him, or (in the least) you would get a good smell from him. And as for the blower of the bellows (ironsmith), you would either get a foul odor from him, or he would burn your clothes.(9)

Harm To The Property

A smoker wastes his wealth on that which harms and has no benefit; he will be asked about his wealth and how he spent it, as has been cited in the hadith earlier. His wealth belongs to Allah, so how would he dare to waste it in disobedience to Him? Allah (T) says (what means): 

 

<>(10)

   

<>(11)

 

And the Prophet(sallallahu alaiyhi wasallam) said: Allah hates for you three things: gossiping, begging, and wasting money.(12)

Furthermore, there are numerous cases of burnt carpets, furniture, and even complete houses and establishments that have resulted from this disastrous vice.

Moral Decadence

Smoking is a form of moral decadence. It is most spread among the low-class immoral people. It reflects blind imitation of the non-Muslims. It is mostly consumed in bars, discos, casinos, and other: places of sin. A smoker may beg or steal if he does not have the money to buy cigarettes. He is ill-mannered with his friends and family, especially when he misses taking his necessary "dose" at the usual time. 

Evil Substance

Smoking involves the consumption of an evil substance (khabeeth). It has a foul smell, foul taste, and is harmful to the body. This is aufficient to: prohibit it, because Allah (T) says (what means): 

 

<<(The Prophet) who will enjoin upon them the doing of what is right, forbid them the doing of what is wrong, make lawful to them the good things of life, prohibit for them the evil things, and lift from them their burdens and the shackles that were (previously) upon them.>>(13) 

 

Resembling The People Of The Fire

A smoker inhales the smoke that does not give him any nourishment. This is similar to the action of the people of the Hell fire who eat harmful thorny plants: 

 

<>(14) 

 

Bad Example

A smoker, whether he likes it or not, makes of himself an example for his children and others to follow. He leads them to commit this evil. Actions sometimes have a stronger effect than words. Thus, even if he advises them or forbids them from smoking, his partaking of it provides them with a strong excuse to do it.

The problem is worse when the smoker is of known piety or knowledge. In such case, his harm becomes more emphasized, because more people take him as guide and example, and are thus lead astray by him. This multiplies his sins and increases his burden.

Hostility Toward The Good People

The majority of good people avoid smoking and stay away from smokers. Therefore, a smoker would be forced to stay away from them - at least while he smokes. He puts himself in a selective exile, creating a spiritual distance and hostility between him and the good people, and a closeness to the evil people. The effects of this become more apparent and acute with time. Note that this applies equally to any sin that a person commits, small or large.

Low Self Esteem.

A smoker despises himself, because he feels that a little cigarette is controlling him. Realizing his weakness before desires, this creates in him a feeling of defeat in the face of hardships. 

Scholars' Verdict

Since smoking became known to Muslims, all of the great scholars who have the capability of Ijtihad (deriving verdicts in new situations) agree to its prohibition. Thus, there is no value for baseless opinions, conflicting with this, provided by self-proclaimed lesser scholars.

Warnings

In discussing the subject of the prohibition of smoking, there are some important warnings that need to be mentioned:

As indicated before, the prohibition of smoking is not restricted to cigarettes, but applies as well to other objects that have similar effects such as cigars, pipes, water-pipes, chewing tobacco or sniffing tobacco, etc.The reasons mentioned above for prohibiting smoking apply as well, and more strongly, to various types of drugs and hashish such as marijuana and -tat. These materials have additional problems such as causing drunkenness, death, madness, etc.The prohibition of smoking is not restricted to consuming it, but applies as well to offering it to people, sitting with those who are smoking, or selling it. All of this involves helping people commit sins, which is prohibited, as Allah (T) says (what means): 
 
<>(15) 

Also, Allah's Messenger(sallallahu alaiyhi wasallam) said: Indeed when Allah prohibits something, he prohibits eating its price.(16) 

Treating the Disease of Smoking

Only few of those addicted to smoking are able to stop it. The reasons for this are many, among which are the following:

The addictive nature of the poisonous substances contained in it.The smokers are not totally convinced of its prohibition.They do not have a strong determination to refrain from it. 

The following are some suggestions to help a person stop smoking:

Rely on Allah sincerely, with full determination not to return to smoking, in compliance with Allah's command: 
 
<>(17) 

Stop immediately instead of claiming it is best to do it gradually. The gradual approach is the way of one who does not trust his determination and the will power that Allah has granted him. Let the example be taken from the Sahabah who, as soon as Allah's command reached them regarding alcohols: 
 
<>(18) they immediately poured out all the alcohol that they had and said, "We desist our Lord, we desist!" They did this despite the fact that alcohol has a greater addictive power over those who drink it.

Avoid the bad company of smokers and smoking environments that are full with the smell of smoke.

Change the food diet by abstaining from foods and drinks that would entice the craving to smoke such as spices, meat, tea, and coffee; and eating a lot of vegetables and fruits. 

Use medically tested and established procedures to help stop smoking, as directed by physicians, such as nicotine patches, nicotine gum, etc.

Expel the secret whispers of Satan who continuously dictates to the human being that he is weak and incapable of refraining from sinning, as Allah (T) says (what means) 
 
<>(19) 

 
<>(20) 

References

"The Ruling of Smoking" by Muhammad bin Ibraaheem (r)

"The Ruling of Smoking" by ?Abdur-Rahman Bin Naasir as-Sa?di (r).

"The Ruling of Smoking" by ?Abdul-?Aziz Bin 'Abdullaah Bin Baaz.

"The Ruling of Smoking" by Muhammad Bin Salih al-'Uthaymin.

Hukm ul-lslami fit-Tadkhin by Muhammad Jamil Zinu.

Hukm ud-Dini fil-Lihyati wat-Tadkhin by 'Ali Hasan al-Halabi.

"Smoking and Its Effects on Health" by Dr. Muhammad 'Ali al-Barr.

Saturday, 13 February 2016

I AM A MUSLIM AND I SAY NO TO VALENTINE'S DAY

I AM A MUSLIM AND I SAY NO TO VALENTINE'S DAY

WHY MUSLIMS DON'T CELEBRATE VALENTINE'S DAY?

1- In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted.

2- Celebrating valentine's day means resembling or imitating people of other religion.

3- The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of fornication and immorality.

So, how can we believe that valentine's day is of any benefit to Muslims? The truth is that it is a call for more permissiveness and immorality, and the forming of forbidden relationships.

The husband who sincerely loves his wife does not need this holiday to remind him of his love. He expresses his love for his wife at all times and on all occasions.

ISLAMIC POINT OF VIEW ON CELEBRATING VALENTINE'S DAY

ISLAMIC POINT OF VIEW ON CELEBRATING VALENTINE'S DAY

Valentine's day is celebrated on 14 February. it is called the day of Love and many Girls and boys propose each other on this day. if we see from Islamic point of view it is completely Haram to Celebrate valentine's day. Islam don,t gives us permission of doing such works its against Islamic as well as Eastern culture. People who propose others sisters on this day i have a simple question to them will you like if someone also propose your sister on this day?

Allah Swt says in the Holy Quran to men "Say to the believing men that they should lower their gaze and guard their modest". Allah Swt says to women in Holy Quran "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments". According to Holy Quran and Hadiths of Rasool Allah Swt such works like valentine's day are totally Haram.

Valentine's day also encourages Non Mahram man and women to meet each other that is against Islamic guidelines. its also the copy of unislamic culture. Valentine's day also increase vulgarity. The above points are enough to prove that Valentine's day is Unislamic and Haram.

WHY VALENTINE'S DAY CELEBRATION IS PROHIBITED (HARAM) IN ISLAM? 

QUESTION??

Why Valentine's Day celebration is Prohibited (Haraam) in Islam ? ? ?

ANSWER BY ‪#‎DrZakirNaik‬

Valentine’s Day is a jaahili Roman festival, which continued to be celebrated untill after the Romans became Christian. This festival became connected with the saint known as Valentine who was sentenced to death on 14 February 270 CE. The kuffaar still celebrate this festival, during which immorality and evil are practised widely.

It is not permissible for a Muslim to celebrate any of the festivals of the kuffaar, because festivals come under the heading of shar’iah issues which are to be based on the sound texts.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said: Festivals are part of shari’ah, clear way and rituals of which Allah says :
“To each among you, We have prescribed a law and a clear way”
[al-Maa’idah 5:48]

“For every nation We have ordained religious ceremonies which they must follow”
[al-Hajj 22:67]

Indeed, festivals are one of the most unique features that distinguish various religions and among their most prominent symbols, so joining in with them is joining in with the most characteristic and prominent symbols of kufr. No doubt joining in with this may lead to complete kufr.

To conclude: the Mulsims should not do any of their rituals at the time of their festivals; rather the day of their festival should be like any other day for the Muslims. The Muslims should not do anything specific in imitation of them. End quote from Majmoo al-Fataawa (25/329).

The clear evidence of the Quran and Sunnah – indicates that there are only two festivals in Islam:
1 .Eid al-Fitr and
2. Eid al-Adha.
Any other festivals that have to do with a person, a group, an event or anything else are innovated festivals, which it is not permissible for Muslims to observe, approve of or express joy on those occasions.
Prophet (PBUH) said: “Whoever imitates a people is one of them.” Valentine’s Day comes under this heading because it is an idolatrous Christian festival, so it is not permissible for a Muslim who believes in Allah and the Last Day to observe it or approve of it or congratulate people on it. Rather he has to ignore it and avoid it, in obedience to Allah.

Monday, 8 February 2016

FESTIVALS.. WHY SHOULD WE NOT CELEBRATE?...?

Muslims are advised to distinguish themselves in their external appearance adopting Islamic ways and methods in all their affairs, whether worldly or Deeni. By this, it is meant that Muslims are recognised and identified by a single religious culture or code, which is purely Islamic. Islam prohibits adoption of the ways and appearance of other beliefs, cultures, customs and nations. Therefore it is very essential that Muslims guard themselves against assimilation into other non-Muslim cultures. The external appearances of Muslims may be classified under the following points:

Acts that eliminate a Muslim's identity which are obviously Haraam even if they are not the special characteristic of other communities such as wearing shorts (thus exposing the satr), etc. are forbidden.Acts that are prohibited to imitate because it is alien to a nation or community. For example, to eat sitting at tables with knives and forks. This manner of eating is contrary to the Sunnah. Similarly, ways adopted from the non-Muslims that are of religious significance like wearing the cross, celebrating Christmas, etc. would amount to Kufr.Acts that are not exclusive to any particular community. The adoption of such acts will be permissible, like dressing as long as the satr is covered. However, this does not apply to a specific religious garb.Acts that have neither religious nor cultural significance. Such things are of real value and benefit even if they are inventions of the non-Muslims; there is nothing wrong in adopting them. For example, transport, technology, communications, weapons and other things of benefit. However, if Muslims have their own equivalent, then they should make use of their own products and not give preference to the products of the non-Muslims.Islam also prohibits Muslims to imitate "Muslims" (Faasiqs and Faajirs) who openly flout the Laws of Allah like shaving the beard (for men).

Undermentioned are a few verses of the Holy Qur’an and Ahaadith pertaining to the subject matter: 

‘Do not incline to the transgressors for then the Fire will touch you.’(Surah Hood 113)

The above ayat sufficiently warns Muslims not to adopt or imitate the culture and customs of the non-Muslims.Shaitaan said, ‘...I will teach them to ruin the appearance made by Allah....’(Surah Nisaa 119)

Appearance by virtue of customs is subjected to change with the times and attitudes of people, but this is not so in the Shariah. Shaitaan will always be on the ?backs' of people to renovate their thinking to ?live with the times'.Hadhrat Ibn Umar (Radhiyallaahu Anhu) reports that Rasulullah(Salallaahu Alaihi Wasallam) said, ?Whoever imitates a nation (in its ways and culture) becomes one of them.' (Abu Dawood)

 By adopting even the appearance of the non-Muslims, that in itself is association with them and is therefore sinful. Hadhrat Abu Raihaanah (Radhiyallaahu Anhu) narrates that once Rasulullah (Salallaahu Alaihi Wa Sallam) prohibited ten things. Among these ten things prohibited was to line garments with silk in the style of the non-Muslims (of that time).(Abu Dawood, Nisaai)Hadhrat Hajjaj Bin Hassaan (Radhiyallaahu Anhu) narrates: "We went to meet Hadhrat Anas (Radhiyallaahu Anhu) (a prominent Sahaabi; on this occasion Hajjaj was a little boy). My sister Mugheera told me that at that time I was a little kid and I had two plaits on my head. Hadhrat Anas (Radhiyallaahu Anhu) rubbed his hand over my head, made Dua for barakat and said: 'Cut off these plaits because this is the style of the Jews.' (Abu Dawood)Hadhrat Aamir Bin Sa'd (Radhiyallaahu Anhu) narrating from his father says that Rasulullah said: "Maintain clean the area in front of your houses and do not imitate the Jews."(Tirmizi)Hadhrat Ali (Radhiyallaahu Anhu) narrates that once Rasulullah (Sallallaahu Alayhi Wasallam) had an Arabian crossbow in his hand. On this occasion Rasulullah (Salallaahu Alaihi Wasallam) saw a crossbow of Persian origin in the hands of a Muslim. Rasulullah (Salallaahu Alaihi Wasallam) commented: "Throw it (the Persian bow) away and take one like this (Arabian bow)..."(Ibn Majah)Hadhrat Huzaifah (Radhiyallaahu Anhu) narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said: "Recite the Qur’an in Arabic style and tone (i.e. correct and with simplicity) and refrain from the style and tone of the People of the Book (Jews and Christians...)" (Baihaqi)

Rasulullah (Salallaahu Alaihi Wa Sallam) went to great lengths disapproving the imitation of non-Muslims even in the recitation of the Noble Qur’an as mentioned in the last Hadith (above). Hence nations that do not follow the Shariah should not be imitated. Therefore any act, be it the celebration of a particular community that may or may not necessary be religious, but merely associated to their "way of rejoicing" falls under the same banner - imitating the non-Muslims. The question of Mother's Day, Father's Day, Valentine's Day, etc. may be categorised under one of the classifications mentioned earlier in our discussions.

Tuesday, 2 February 2016

ANY RESTRICTIONS OR IS IT AGAINST ISLAM TO DONATE YOUR ORGANS?

There is no verse in the Holy Qur’an directly saying that whether you should give or should not give – It is silent on that issue.

There were various conferences taken place by various Ulemas throughout the world, including Malaysia, in Jeddah, in Riyadh, even here – on this issue, whether organ transplantation in allowed or not. By the conference of Ulemas of the world… today they say that organ transplantation is allowed, if you satisfied 3 conditions. First is , the organ that you are going to give to the person… the person if he receives the organ, his life will be saved. Only if his life is in danger, and then if he wants the organ, then its allowed. Point number 2, the person donating the organ, he should not do it for economical reasons… not for money , not for getting one lakh rupees, or 2 lakh rupees. Third is, after the person donates the organ, it should not cause loss of his life.

Today, science tells that there are certain organs in the body, for example the Kidney. One Kidney is sufficient for a human being to survive and lead a normal life – the second is an addi­tional. So if suppose my mother… if she has both the Kidneys fai­lure and if I donate one Kidney… surely Allah will not hold me responsible – But natural if it does not cause a loss to my life. I cannot say… ‘I want to donate my heart’. If my heart is taken out, I will die, so I cannot donate my heart. I can only donate those organs which will not cause loss… loss to my life, and I should not do it for economical reasons, point number 2 and 3rd it should save the life. This is the consensus ofUlemas of the conference which took place in Malaysia, in Riyadh, in Jeddah, in India.  In India, the Ulemas were reluctant but now if you ask the Fiqh Academy of India, even they say it should not be done – but if it is used to saving the life as a last resort, you can give your organ as a dona­tion. Hope that answers the question.

Tuesday, 26 January 2016

WHAT IS THE RULING ON SMOKING? IS IT HALAL OR HARAM?

"ANSWER BY DR ZAKIR NAIK"

As Far as smoking is concerned several years before when science hadn’t advanced that far most of the scholars used to say smoking is ‘makrooh’ (not desirable but not haraam) based on the hadith of Muhammad (peace be upon him), “Anyone who eats garlic or onion should stay away from us and stay away from the mosque.” Because there is a bad breath. So when you are smoking the breath is worse than onion or garlic so based on this hadith scholars gave the ‘fatwah’ that smoking is ‘makrooh‘. But now after science has advanced we have come to know smoking is nothing but slow poisoning.

Tobacco in any form whether it is smoking cigarettes’, ‘beedi’, whether tobacco in hookah, whether chewing tobacco or forms of tobacco containing nicotine and tar. And we know it is nothing but slow poisoning that’s the reason most of the non-Muslims also agree that smoking is haraam.

Not only the Muslim world even the non-Muslims, that’s the reason they put a statutory warning on the cigarette packs saying“cigarette smoking is injurious to health.” and today according to statistics the WHO says that every yearmore than 4 million people die only because of smoking and if you count the other forms of tobacco it will be much more. And today medical science tells us and even I learnt when I was doing medicine in my medical college that more than 90% of the lung cancer deaths are only due to smoking. 25% of cardio-vascular deaths are only because of smoking. 70-72% of bronchitis deaths are only because of smoking. Smoking is nothing but slow poisoning.

It blackens your lips, blackens your gums and your fingertips, it damages the lips, damages the oesophagus, it damages your stomach and it can cause constipation, it can cause loss of appetite, it can cause loss of libido i.e. sexual power gets supressed. It can cause immunity to the drugs you take and it reduces the defence of your body. Based on these all researches there are today more than 400 Fatwas, the majority of the scholars they agree that smoking is haraam and all form of tobacco is haraam. There may be certain scholars in some countries including where I come from – India, they say it is ‘makrooh’ yet but most of the scholars otherwise throughout the world majority of them they agree that smoking is haraam.

Allah says in the Quran in Surah Ar’auf Ch. 7 V. 157, “This Prophet asked you to do things which are good for you so take what he gives you which is lawful and good and he prohibits things which are unlawful, the things which are bad for you.” And Allah says in the Quran in Surah Al-Baqrah Ch. 2, V. 195, “Make not your own hands the cause of your own destruction.” Indicated do not kill your own selves. Because smoking is nothing but slow poisoning it comes under this category something like suicide. Every puff you take reduces your life so based on this there are more than 400 fatwas saying smoking is haraam. Allah says in Surah Al-Israa Ch. 17, V. 26-27, “Do not be a spend thrift, verily a person who is spend thrift is the brother of the devil.” And we know when we smoke it is nothing but extravagant. It is nothing but taking a pound note or few pounds or taking a dollar note and lighting up it with fire. It is nothing but burning money. And you can give list of reasons that why it is haraam but just to cut it short one more reason,

You cannot harm your neighbour, you cannot harm your brother and in smoking when you exhale out the smoke it causes more damage to your neighbour. Passive smoking is more dangerous than active smoking. That’s why many countries like Singapore have banned public smoking.

Saturday, 23 January 2016

NO BOYFRIENDS & GIRLFRIENDS ALLOWED

NO BOYFRIENDS/GIRLFRIENDS 

As a Muslim, you know that having a boyfriend is haraam because it counts as Zina - fornication. Fornication, in easy English, means ‘sexual sin’. Allah expressly forbids romantic or sexual relationships outside of marriage. When people go against that rule, then you get the typical western society where people play sexual merry-go-round with each other, giving each other STDs, using and abusing each other, and destroying the sacredness of marriage as an institution. You can’t even be sort of engaged to a guy, and then "date" to get to know each other. In Islam, non-Mahram men and women aren’t allowed to be alone together (that includes talking on the phone!), to touch (not even shake hands), or even gaze at each other. It doesn’t matter if the guy you like is Muslim, a great guy and the Prince of England, you can’t date him.

No Talking on the Phone with Boys! In Islam its forbidden for non-related guys and girls to be alone together because there is the chance for physical zina, vocal zina, and zina of the eyes. That means, with no one there to watch you guys except that boogery shaitaan, then you might be tempted to actually DO something, or say gross things, or just stare at each other all lustily. With that in mind, it’s also a safe bet to assume that talking on the phone with non-Mahram guys is a no-no too. Why? Because unless you’ve both got it on speaker-phone and you’re chaperoned by a responsible person, then you’re still kind of "alone" with him. The people in your house can’t hear what he’s saying to you, and his family can’t hear what you’re saying to him. There’s a chance for some bad stuff then, so just avoid it. Not to mention, having some dude saying things into your ear that no one else can hear would be gross in real life, why is it okay for him to talk into your ear via the telephone? For the most part it’s just too intimate.
Remember that you’re always being watched!

Well, imagine how ungrateful it is to act like a supreme idiot when Allah (swt)can see you all the time, and it’s really stupid to disregard the religion

You have no secrets! because every single thing you ever did will become public domain on the Day of Judgment, and you’ll be brought to trial to defend what you did. Just don’t do anything that you wouldn’t want your parents, your siblings, your teachers, your friends, and the whole world to know about..

[DON'T FORGET TO SHARE]

Friday, 22 January 2016

"IS LOVE HARAM IN ISLAM"

Dear Muslimah

Some Muslims always ask :”why don’t you want us to love?!! is love Haram in Islam?!!”

Asking whether love is Haram or not is just like asking whether food is Haram or not, or whether money is Haram or not
Because as food and money, love is a Rizq (provision) from Allah
Look to what Prophet Mohammad (sallaAllahualaihi wa sallam) said about the love of Khadijah (radhyaAllahu ‘anha) :”Allah provided me her love”

… MashaAllah! her love was a Rizq for him!
Now, the question is : if the money is collected through Haram ways, will it be Halal to spend from it? Of course not!!
And if food is bought through Haram money, will it be Halal to eat from it? Of course not!!

look to this Hadith : Prophet Mohammad (sallAllahu alaihi wa sallam) mentioned a man having journeyed far, is disheveled and dusty and who spreads out his hands to the sky (saying): O Lord! O Lord! - While his food is Haram, his drink is Haram, his clothing is Haram, and his nourishment is Haram, so how can his dua be answered! (Sahih Muslim)

So every provision which is got through Haram, is surely Haram
And as every other Rizq, love which is got through Haram (through love relationship before marriage, bf/gf relationship …) will surely be Haram… even if the couple get married after a love relationship before marriage, their love won’t be blessed because they got it through Allah’s Dissatisfaction .

SO, dear sister make sure to have that pure Halal love found only after marriage in shaa Allah

DON'T forget to share with your Dears..

Sunday, 17 January 2016

I KNOW IT'S HARAM BUT... I LOVE HIM

I KNOW IT'S HARAM BUT …I LOVE HIM.. 

This is the answer that some sisters give when they tell them that having bf is Haram in Islam. So this is a message for everyone of them: 

“Dear sister, generally, a Muslimah should only love the man she will accept to marry because of his commitment to his deen! The more he will be closed to Allah, the more she should love him. 
What about you? Why do you love him? Is it because of his sweet love words? Be certain that they are nothing but shaytan whispers!! Is it because of his promises of marriage? If he really wants you, he would be a real man and come to your house to ask for your hand in marriage… If he is a real man, he would approach your wali not you!! 

Have you ever asked yourself if he truly loves you? Because if he truly does, then he wouldn’t let you face hell !! True love is when you pray to be gathered in Jannah with the one you love! That’s true love, and it only comes with Halal, after marriage! 

Have you ever asked yourself if he would let his sister have boyfriend? A real Muslim man would have jealousy on his Maharim (his mother, sister, wife…) and if he has no Jealousy, so he is “dayouth”as Prophet Mohammad (sallaAllahu alaihi wa sallam) described this type of man! If he would let his sister to have bf, then you will know his true value, but if he would refuse to let her have bf then you will know your true value in his sight!! 
Dear sister, know that no matter how much he “loves” you in this Dunya , he will hate you 1000X more than that in the Akhirah.

YES!!He will HATE you, he will blame you for your relationship when he will be between the Hands of Allah, and he will beg for you to be thrown into the fire instead of him! 

Allah says in Qur’an :"Al Akhillaa (Friends/the lovers who had forbidden relationships) on that Day will be foes one to another(they will be like enemies) except Al-Muttaqun (the ones who feared Allah) "( 43:67)

Is that the kind of love you want? A temporary feeling you get in Dunya, a feeling inspired by Shaytan which turn to hate in Akhirah?!!

Do you love Allah sister? Because 2 kinds of love would never be together in a believer’s heart : haram love and love of the Lord of the Worlds! 

Dear, please wake up before it’s too late, you still have time to make things right, leave this Haram relationship right now! Leave it for Allah .. Wallahi the price HE will grant you will be greater than you have ever thought… Just make that step today before tomorrow!