GUIDELINES ON WOMEN WORKING OUTSIDE THE HOME

Question:

I am a 20-year-old girl studying engineering. I work during the summer in a stationary store; in order to pay my college fees, am I sinful? I wear niqab, and sometimes feel that no religious man proposes to me for this reason.

Answer:

Praise be to Allah.

Firstly:

The basic principle is that a woman should remain at home, and not go out except for necessary purposes.

Allah says (interpretation of the meaning): “And stay in your houses, and do not display yourselves like that of the times of ignorance”

[al-Ahzaab 33:33].

Although this is addressed to the wives of the Prophet (peace and blessings of Allah be upon him), it also applies to the believing women. It is only addressed to the wives of the Prophet (peace and blessings of Allah be upon him) because of their honour and status with the Messenger of Allah (peace and blessings of Allah be upon him), and because they are examples for the believing women.

The Prophet (peace and blessings of Allah be upon him) said: “Woman is ‘awrah, and if she goes out, the shaytaan raises his hopes (of misguiding her). She is never closer to Allah than when she stays in her house.” Narrated by Ibn Hibbaan and Ibn Khuzaymah; classed as saheeh by al-Albaani in al-Silsilah al-Shaheehah, no. 2688.

And he (peace and blessings of Allah be upon him) said concerning a woman’s prayer in the mosque: “Their houses are better for them.” Narrated by Abu Dawood (567) and classed as saheeh by al-Albaani in Saheeh Abi Dawood. For more information please see the answer to question no. 6742.

Secondly: It is permissible for a woman to go out of her house for work, but that is subject to certain conditions. If they are met, it is permissible for her to go out.

They are: -

That she needs to work in order to acquire the money she needs, as in your case.-

The work should be suited to the nature of woman, such as medicine, nursing, teaching, sewing, and so on.-

The work should be in a place that is only for women, and there should be no mixing with non-mahram men.-

Whilst at work she should observe complete shar’i hijab.-

Her work should not lead to her travelling without a mahram.-

Her going out to work should not involve committing any haraam action, such as being alone with the driver, or wearing perfume where non-mahrams can smell it.-

That should not lead to her neglecting things that are more essential for her, such as looking after her house, husband and children.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen said: The field in which a woman works should be only for women, such as if she works in teaching girls, whether in administration or technical support, or she works at home as a seamstress sewing clothes for women and so on. As for working in fields that are for men, this is not permissible for her because it requires her to mix with men, which is a great fitnah (source of temptation and trouble) and should be avoided. It should be noted that it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “I have not left behind me any fitnah that is more harmful to men than women; the fitnah of the Children of Israel had to do with women.” So the man should keep his family away from places of fitnah and its causes in all circumstances. End quote.

Fataawa al-Mar’ah al-Muslimah (2/981)

If these conditions are met in your work, then there is nothing wrong with you doing it in sha Allah .

We ask Allah to grant you a righteous husband, for He is able to do that.

And Allah knows best.

ANY RESTRICTIONS OR IS IT AGAINST ISLAM TO DONATE YOUR ORGANS?

There is no verse in the Holy Qur’an directly saying that whether you should give or should not give – It is silent on that issue.

There were various conferences taken place by various Ulemas throughout the world, including Malaysia, in Jeddah, in Riyadh, even here – on this issue, whether organ transplantation in allowed or not. By the conference of Ulemas of the world… today they say that organ transplantation is allowed, if you satisfied 3 conditions. First is , the organ that you are going to give to the person… the person if he receives the organ, his life will be saved. Only if his life is in danger, and then if he wants the organ, then its allowed. Point number 2, the person donating the organ, he should not do it for economical reasons… not for money , not for getting one lakh rupees, or 2 lakh rupees. Third is, after the person donates the organ, it should not cause loss of his life.

Today, science tells that there are certain organs in the body, for example the Kidney. One Kidney is sufficient for a human being to survive and lead a normal life – the second is an addi­tional. So if suppose my mother… if she has both the Kidneys fai­lure and if I donate one Kidney… surely Allah will not hold me responsible – But natural if it does not cause a loss to my life. I cannot say… ‘I want to donate my heart’. If my heart is taken out, I will die, so I cannot donate my heart. I can only donate those organs which will not cause loss… loss to my life, and I should not do it for economical reasons, point number 2 and 3rd it should save the life. This is the consensus ofUlemas of the conference which took place in Malaysia, in Riyadh, in Jeddah, in India.  In India, the Ulemas were reluctant but now if you ask the Fiqh Academy of India, even they say it should not be done – but if it is used to saving the life as a last resort, you can give your organ as a dona­tion. Hope that answers the question.