SPEAK A GOOD WORD OR REMAIN SILENT

Description: A beautiful advice by Prophet Muhammad regarding using the tongue wisely and showing kindness to neighbors and guests.

Abu Hurayrah relates that God’s Messenger, may the mercy and blessings of God be upon him, said: “Whoever believes in God and the Last Day should speak a good word or remain silent.  And whoever believes in God and the Last Day should show hospitality to his neighbor.  And whoever believes in God and the Last Day should show hospitality to his guest.”

The importance of this Hadith

This hadith discusses some of the ways a Muslim’s faith should affect the way he relates to others.  Ibn Hajar al-Asqalani writes: “This hadith speaks about three matters, and in doing so it brings together everything that good manners entail with respect to both word and deed.”

Whoever believes in God and the Last Day…

This is a conditional sentence.  It is repeated three times in this hadith, each time with a different condition.  The first of these three conditions is to either speak a good word or remain silent, the second is to show hospitality to one’s neighbors, and the third is to show hospitality to one’s guests.  This hadith is showing us that these three qualities are among the many qualities of faith.  A person who fails to fulfill any of these conditions is a person whose faith is incomplete and in want of improvement.

Speaking a good word or remaining silent

This is an encouragement to speak what is good and beneficial; at the same time it is a warning, cautioning us to be careful in what we say, lest we say something that is harmful or false.

It is part of a Muslim’s faith to speak the truth and to say things that bring about benefit to others.

God says:

“O you who believe! Fear God and speak a word that is right.  He will set right for you your deeds and forgive you your sins.  And whoever obeys God and His Messenger has certainly attained a great achievement.” (Quran 33:70-71)

God informs us in the Quran some of what constitutes good in our speech and benefits other people.

He says:

“No good is there in much of their private conversation, except for those who enjoin charity or that which is right, or bring reconciliation between people.  And whoever does that seeking God’s pleasure, then we shall grant him a great reward.” (Quran 4:114)

When we have nothing beneficial to say, silence is golden.  Once, Mu`âdh b.  Jabal asked the Prophet to inform him of some good work that would admit him into Paradise and distance him from the Hellfire.  The Prophet mentioned to him the virtues of many good deeds, then said:

“Shall I inform you of the foundation of all of that?”

Muadh said: “Certainly.”

The Prophet took hold of his tongue and said: “Restrain yourself from this.”

Muadh then asked: “O Prophet of God!  Are we held to task for the things that we say?”

The Prophet replied: “May your mother be bereaved of you, O Mu`âdh! Does anything topple people headlong into the Hellfire save the harvests of their tongues?”

We should avoid speaking ill of others.  We should rather remain silent unless we are seeking justice for some wrong that has been perpetrated against us.

God says:

“God does not like that evil should be mentioned in public except by one who has been done injustice.  And God is all-hearing, all-knowing.” (Quran 4:148)

Our tongues are like double-edges swords.  They can work for us and against us, both in this world and the Hereafter.  We will be held accountable for what we say.

God tells us:

“He does not utter a statement except that there is an observer by him ready to record it.” (Quran 50:18)

The Prophet said: “Indeed a servant will speak a word pleasing to God that he thinks to be insignificant, but because of it God raises him by many degrees.  And indeed a servant will speak a word displeasing to God that he thinks to be insignificant, but because of it, He will consign him to the Hellfire.”

We must be vigilant not to speak falsehood.  We must think about what we are saying and the possible consequences of our words before we go ahead and speak.

The Prophet said: “A man might speak a word without thinking about its implications, but because of it, he will plunge into the Hellfire further than the distance between the east and west.”

Al-Nawawi comments on the meaning of this hadith, saying: “This hadith encourages us to guard our tongues.  A person who wants to speak should think upon what he is about to say before he utters it.  If it then shows itself to have some benefit to it, he may speak it; otherwise he should refrain from doing so.”

Showing hospitality to the neighbor and the guest

From the perfection of a person’s faith is his showing kindness to those with whom he has dealings, especially his neighbors and his guests.

God says:

“Worship God and associate nothing with Him, and show kindness to parents, relatives, orphans, the poor, the near neighbor, the distant neighbor, the companion at your side, the traveler, and those whom your right hands possess.  Indeed, God does not like those who are conceited and boastful.” (Quran 4:36)

Islam emphasizes the right of the neighbor.  The Prophet said: “Gabriel continued to impress upon me the rights of the neighbor until I thought that he would soon confer upon him the right of inheritance.”

There are many forms that this hospitality can take.  It can take the form of help in times of need.  The Prophet said: “He is not a believer who lets himself be satiated while his neighbor goes hungry.”

It can mean making allowances for the neighbor’s needs, even by waiving some of one’s own rights.  The Prophet said: “None of you should prevent his neighbor from placing his rafter in his wall.

It can take the form of gift giving.  The Prophet said: “O Muslim women!  None of you should consider insignificant a gift that you give to your neighbor, even if it is but the trotters of a sheep.”

Islam teaches us to be generous and hospitable to those who come to us as guests.  Indeed, those who come to our homes have a right over us.

The Prophet said: “Whoever believes in God and the Last Day should show hospitality to his guest according to his right.”

He was asked: “What is his right, O Messenger of God?”

The Prophet answered: “It is (to offer the best) for a day and a night, and hospitality extends for three days.  What is beyond that is charity.

BEAUTIFUL DUAAS

O Allah! I ask of You integrity and soundness in my religion, my life, my family, and my possessions.

O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet.

O Allah! Grant health to my body. O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no deity except You.

O Allah! I seek refuge in You from unbelief and poverty, and from the punishment of the grave. There is no Deity except You.

O Allah! You are my Lord. There is no deity except You. You are my Creator and I am your creature. I try to keep my covenant with You and to live in the hope of Your promise as well as I can. I seek refuge in You from my one evil deeds. I acknowledge Your favours to me; and I acknowledge my sins. Forgive me my sins, for there is no one who can forgive sins except You.

O Allah! I seek refuge in You from worry and sorrow. I seek refuge in You from impotence and sloth, from stinginess and cowardice, and I seek refuge in You from the burden of debt and from being humbled be men.

O Allah! Make the beginning of this day good, the middle prosperous, and the end successful. I ask You to grant me the good of this world and of the Hereafter, O Most Merciful of all Who show us mercy!

O Allah! I ask you to make me pleased with what You decreed for me return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet you, without distress or affliction or misguiding trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin, which you will not forgive.

O Allah! I seek refuge in You from the feebleness of old age. O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You.

O Allah! Strengthen my faith, expand my living space and bless me in my livelihood.

O Allah! I seek refuge in You from negligence, degradation and destitution; I seek refuge in You from unbelief, wickedness, vanity and show; and I seek refuge in You from blindness, deafness and leprosy and bad diseases.

O Allah! Give my soul piety and my conscience purity. You are the Master of my soul and the Guardian of my conscience.

O Allah! I seek refuge in You from a knowledge, which does not benefit, from a heart, which does not tremble, from an ego, which is not stated, and from a supplication, which is not accepted.

O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do; from the evil of what I know and from the evil of what I did not know.

O Allah! I seek refuge in You from a decline in Your favour, from a change in Your protection, from Your sudden punishment and all Your displeasure.

O Allah! I seek refuge in You from ruin and falling, from drowning and burning and from senility: I seek refuge in You from being bitten by venomous creatures. I seek refuge in You from greed, bad manners, bad actions, bad desires and bad desires. I seek refuge in You from the burden of debt, from being humbled by people and from ridicule of enemies.

O Allah! Strengthen my religion, which is my fortress, make this world a better place of sojourn for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil.

O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me.

O Allah! Make me grateful to You, mindful of You, full of fear toward You, devoted to obedience of You, humble before You, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sins, answer my supplication, establish my veracity, guide me heart, make my tongue truthful, and remove all ill-feeling from my heart.

O Allah! I ask You for a resolute mind and firmness in following the guidance. I ask You to make me thankful for Your favour, to be good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me – and You are the Knower of the Unseen.

O Allah! Inspire me with good conduct and save me from the evil of my selfishness. O Allah! I ask You to guide me to the doing of good deeds and abstaining from bad deeds and love those who are humble, and to forgive me and show mercy to me. And if You wish a trail for Your servants, take me to You before falling into it.

O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.

O Allah! I ask You the best of the request for the best in my supplication, for the best success and the best reward. Strengthen me, make heavier my balance of good, confirm my faith, elevate my rank, accept me worship, and forgive my mistakes, and I ask You for good beginnings, good endings, the totality of goodness, from the first to the last, from within and from without, and I ask of You the highest ranks in the Garden.

O Allah! I ask You to exalt my fame, lighten my burden, purify me heart, keep me chaste, forgive me my sins and I ask of You a high rank in the Garden.

O Allah! Bless me in my sight, in my hearing, in my soul, in my body, in my conduct; bless me in my life, in my family, in my work; accept my good deeds, and I ask of You a high rank in the Garden.

O Allah! I seek refuge in You against difficulties, calamities, troubles, oppression and the ridicule of enemies.

O Allah! O Controller of the Hearts! Keep my heart firm in Your religion; keep it contented with Your worship.

O Allah! Grant us increase and not decrease, honour and not dishonour; give us Your favours and do not deprive us; prefer us, let not others be preferred to us.

O Allah! Grant us the best of outcomes in all our affairs, and save us from disgrace in this world and from punishment in the Hereafter.

O Allah! Grant us such fear of Your as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your Garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight and our faculties as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity be fall our religion; let not worldly affairs be our greatest care or all about which we know; and Let not those who have no fear of You and who do not show mercy toward us rule over us.

O Allah! I ask You to bestow your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the Garden and salvation from the Fire.

O Allah! Leave not for us a sin, which You have not forgiven, nor a shortcoming which you have not concealed, nor a wary which You have not removed, nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the fulfilment of which is beneficial for us and pleasing to You, which You have not fulfilled, O Most Merciful of all show us Your Mercy!

O Allah! I ask for a mercy from You by which You will guide my heart, settle my affairs, remove my worries, protect me from what is unseen to me, make my face radiant, purify my deeds, inspire me with wisdom, avert calamities from me, and protect me from every evil.

O Allah! I ask You for success on the day of Judgement and a life of happiness, and the rank of martyrs, the companionship of the prophets, and victory over the enemies.

O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity, for mercy, health and forgiveness from You, and for your pleasure.

O Allah! I ask You for health, for integrity, for good character, and that I may be pleased with my portion.

O Allah! I seek refuge in You from the evil of my self, and from the evil of every creature which You are grasping by its forelock. O my Lord, keep me on the straight path.

O Allah! You hear my words, You behold my situation, You know what is open and what is hidden within me; nothing is hidden from You. It is me alone who is in need, a humble seeker of Your forgiveness. I beseech You with humility in my heart, with trembling and fear, in prostration and utter helplessness.

O Allah! Grant me soundness of belief, goodness of character, forgiveness of my sins, and Your eternal pleasure in the Hereafter.

 

May Allah’s blessings be upon Muhammad (S.A.W) and his family and Companions.

40 AHADITH CONCERNING MASJID AL-AQSA

Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He (Allah) is the All-Hearer, the All-Seer(Surah Al-Israa: Ayah 1)

Of all the symbols of Islam, the most neglected in our time is Masjid Al-Aqsa, in Jerusalem. The Ummah for various reasons, from political compromise to appeasement, has ignored not only the virtues but also the plight of this Holy site.

It is with the intention to rekindle the love, affection and devotion of Muslims to Masjid Al-Aqsa that we present these Ahadith. Since the Prophet (saw) showed such great concern and inculcated into the Companions (ra - may Allah be pleased with them all), the need to liberate Masjid Al-Aqsa and Jerusalem. I hope that we can adorn the teachings of our noble Prophet (saw) and take the urgent practical steps required to safeguard Masjid Al-Aqsa.
Masjid Al-Aqsa is no ordinary Masjid; it forms the basis of our history and it is the cornerstone of mankind's foundation. The noble Prophet (saw) dedicated a great deal of his life in nurturing the Companions to appreciate the excellent qualities of Masjid Al-Aqsa and prepared them to embark on an expedition to liberate Jerusalem which at the time was in the hands of the mighty Roman empire.
Some of the reasons why Masjid Al-Aqsa should form an important aspect of a believer's dedication, where many pious individuals have given their wealth and lives, include the fact that Masjid Al-Aqsa is:

    * the first Qiblah of the Muslims
    * the station of Al-Isra and Al-Miraj (the miraculous journey of Mohammed saw)
    * the second house of Allah built on earth
    * the place where hundreds of Messengers of Allah are buried
    * the place where many companions are buried
    * a place where miracles were shown by Allah's will
    * a place which Allah Himself calls a 'blessed place'
    * referred to directly and indirectly, 70 times in the Holy Quran
    * the place where Angels have descended with Allah's message
    * the only place on earth where all the Messengers of Allah prayed at the same time led by the Mohammed (saw)
    * the only Masjid mentioned by name in the Holy Quran a part from the Ka'bah

It is for the above mentioned reasons and many more that we need to understand our responsibilities regarding safeguarding Masjid Al-Aqsa which is in great danger of being demolished by extremist jews.

Masjid Al-Aqsa - The Second House of Allah on Earth
1, Abu Dharr (ra) reported that he asked the Prophet (saw), "O Messenger of Allah, which Masjid was built first on earth"? The Prophet (saw) replied, "The Sacred Masjid of Makkah". Abu Dharr (ra) again asked, "Which was next"? The Prophet (saw) said, "Masjid Al-Aqsa". Abu Dharr (ra) further asked, "How long was the period between the building of the two Masjids"? The Prophet (saw) said, "Forty years". Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids". (Bukhari)

The Importance of Visiting Masjid Al-Aqsa
2, Abu Hurayrah (ra) relates that the Prophet (saw) said, "You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka'bah), this Masjid of mine (the Prophet's Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)". In another narration the words are, "For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka'bah), my Masjid and Masjid of Jerusalem (Al-Aqsa). (Muslim, Bukhari, Abu Dawud)

Greater Virtue of praying in Masjid Al-Aqsa
3, Abu Darda (ra) relates that the Prophet (saw) said, "A prayer in Makkah (Ka'bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else". (Tabarani, Bayhaqi, Suyuti)

4, Anas Ibn Malik (ra) relates that the Prophet (saw) said, " The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet's Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka'bah) has the reward of 100,000 prayers". (Tirmidhi, Ibn Majah)

The Importance of Donating to Masjid Al-Aqsa
5, Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), "Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem)." The Apostle of Allah (saw) said, " Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps". (Bukhari)

6, Maymunah Bint Sa'd (ra) relates that she asked the Prophet (saw), "O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)". He said, "Visit it for prayer ". She further asked, "If one of us cannot visit it, what should we do"? He said, "If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it". (Ahmad, Ibn Majah, Abu Dawud, Tabarani)

The Virtues of Wearing Ihram From Masjid Al-Aqsa
7, Umm Salamah (ra) relates that the Prophet (saw) said, "If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka'bah), their past and future sins will be forgiven, or they will be entered into Paradise". (Abu Dawud)

The Blessed Land of Masjid Al-Aqsa
8, Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, "How blessed is Al-Sham"! The Companions (ra) asked, "Why is that"? The Messenger (saw) replied, "I see the Angels of Allah spreading their wings over Al-Sham". Ibn Abbas (ra) added, "And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood". (Tirmidhi, Ahmad)

9, The Prophet Mohammed (saw) said, "Allah has blessed what lies between Al-'Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy". (Kanz Al-Umal)

Masjid Al-Aqsa - The First Qiblah (direction of prayer)
10, Abdullah Ibn Umar (ra) narrates, "We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka'bah (in Makkah). (Bukhari)

11, Al-Bara (ra) added, "Before we changed our direction towards the Ka'bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143} (Bukhari)

Masjid Al-Aqsa - The Station of Al-Isra and Al-Miraj
12, Abu Hurayrah (ra) narrates that the Prophet (saw) said, "On the night journey Allah's Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, "Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray". (Bukhari)

13, Regarding the statement of Allah in the Holy Quran, "And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people". (17:60) Ibn Abbas (ra) said, "The sights which Allah's Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum. (Bukhari)

14, Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, "When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it". (Bukhari)

15, Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, "I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, "What are you carrying"? They said, "The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in A;-Sham. (Tabarani)

16, Anas (ra) relates that the Prophet (saw) said, "I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak'ah there..." (Muslim)

Masjid Al-Aqsa - The Place for Major Events
17, Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, "Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)". (Ahmad, Tirmidhi)

18, The Messenger of Allah (saw) said regarding Al-Dajjal: "He will stay in the land forty days; he will enter every place on earth except the Ka'bah, the Prophet's Masjid, Al-Aqsa Sanctuary and Mount Sinai". (Ahmad)

19, Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, "You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)". (Ibn Hajar Al-Asqalani)

20, Maymunah Bint Sa'd (ra) reports that she asked the Prophet (saw), "O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)". The Prophet (saw) replied, "It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)". (Ahmad, Tabarani)

21, Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, "The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth". He (the Prophet) struck his thigh with his hand and said, "This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal). (Abu Dawud)

22, Awf Ibn Malik (ra) reports that the Prophet (saw) said, "The rest of the world will be destroyed forty years before Al-Sham is". (Ibn Asakir)

23, The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, "They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah". (Tabarani)

24, Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, "If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial". We asked, "How long will he remain on earth"? He (saw) replied, "Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours"? We asked, "Will one day's prayer suffice us in the day which will be like a year"? He replied, "No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him". (Abu Dawud)

Masjid Al-Aqsa - The place of Mujahideen
25, Umamah Al-Bahili (ra) reports that the Prophet (saw) said, "A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands". "Where are these people"? The Companions (ra) asked. The Prophet (saw) said, "In and around Al-Quds (Jerusalem). (Ahmad)

26, Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, "There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour". The Companions (ra) asked, "Where will they be"? The Messenger of Allah said, "They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)". (Ahmad)

27, Abu Hurayrah (ra) relates that the Prophet (saw) said, "A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises". (Tabarani)

Masjid Al-Aqsa - The Best Place of Residence
28, Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)". (Abu Dawud)

Masjid Al-Aqsa - The Desired Site of Musa (AS)
29, Abu Hurayrah (ra) reports that the Prophet (saw) said, "The Angel of death was sent to Musa(AS). When he came to Musa(AS), Musa(AS) punched him on the eye. The Angel returned to Allah and said, "You sent me to a servant who does not want to die". Allah ordered the Angel, 'Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life'. Musa(AS) asked, "O Lord! What will happen after that"? Allah replied, 'Then death'. Musa(AS) decided, let it be now'. Musa(AS) then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone's throw form it". Abu Hurayrah (ra) added, the Prophet (saw) then said, "If I were there, I would show you his grave below the red sand hill on the side of the road". (Bukhari)

Liberation of Masjid Al-Aqsa Prophesied
30, Awf Ibn Malik relates, "I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, 'Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers". (Bukhari)

31, Shadad Ibn Aws (ra) reports that the Prophet (saw) said, "l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will". (Tabarani)

The Preference of Masjid Al-Aqsa
32, Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala's indifference said, "Do you know what Allah says about Al-Sham? Allah said, 'Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants'". (Tabarani)

33, Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: "When the dissension takes place belief shall be in Al-Sham". One version of hadith states, "safety will be in Al-Sham". (Tabarani)

34, Abdullah Ibn Hawwala reports that the Prophet (saw) said, "At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq". Abdullah Ibn Hawala asked he Prophet (saw), "Choose for me, Messenger of Allah in case I live to see that day". The Prophet (Saw) replied, "You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people. (Abu Dawud, Ahmad)

Masjid Al-Aqsa - The Site of the Future Caliphate
35, Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, "Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head". (Ahmad, Abu Dawud)

36, Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, "This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever". (Ibn Asakir)

37, Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, "Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent". (Ahmad)

38, Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, "There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)". (Bukhari, Muslim)

Masjid Al-Aqsa - The Place Where Allah's Revelation Descended
39, Abu Umama (ra) reports that the Prophet (saw) said, "Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it". (Abu Dawud) In another narration it states, "The Quran was revealed in three places - Makkah, Madinah and Al-Sham". (Tabarani) Ibn Kathir, the great scholar of Islam, said, "Al-Sham here means Bayt Al-Maqdis (Jerusalem). (Abu Dawud, Tabarani)

Masjid Al-Aqsa - Mentioned By Name In the Glorious Quran
40, Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer:
Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)

YOU ARE FROM ME AND I AM FROM YOU

YOUR WEALTH IS YOUR FAITH AND CHARACTER

 

There was a poor and weak person. He wore a torn garment with many patches on it. He was barefoot and hungry. Along with his having an obscure lineage, he possessed no status, wealth, or family. Without a roof to shelter him, he would steep in the mosque and drink from public fountains. His pillow was his own arm and his mattress was the uneven, rough ground beneath him. But he always remembered his Lord and he was constantly reciting the verses of Allah's book. He would not be absent from the first row in prayer or the front lines of battle. One day he met the Messenger of Allah (Blessings and peace be upon him), who upon seeing him, called him by his name, "O' Julaybeeb, will you not marry?" "And who would give me their daughter? With a man without rich and without any position?" was his reply. He passed by two others who asked the same question, to which he gave a similar reply. The Messenger of Allah(Blessings and peace be upon him) said to him, "O' Jualaybeeb, go to so and so, the Ansari, and say to him, 'The Messenger of Allah(Blessings and peace be upon him) sends his greetings of peace to you and he requests you to marry me your daughter."' This particular Ansari was from a noble household with an esteemed family. When Julaybeeb carried out the Prophet(Blessings and peace be upon him)'s order, the Ansari replied, "And peace be upon the Messenger of Allah. O' Julaybeeb, how can I marry you my daughter when you have neither wealth nor status?" His wife heard of the news, and she exclaimed in astonishment, "Julaybeeb! He who has neither wealth nor status!" But their believing daughter heard the words of Julaybeeb, words that to her, contained the message of the Messenger of Allah, and she said to her parents, "Do you turn down the request of the Messenger of Allah? By Allah, no! " Forthwith, the blessed wedding took place. When their first night came, a caller was in the streets announcing a forthcoming battle. Julaybeeb responded without delay and set out for the battleground. With his own hands, lie managed to kill seven disbelievers, and then he himself became martyred. He embraced death pleased with Allah and His Messenger, and pleased with the morals for which he sacrificed his own life. After the battle, the Messenger of Allah(Blessings and peace be upon him) was asking about those who were martyred. The people began to inform him of those who died, but they forgot to mention Julaybeeb because of his obscurity.

Nevertheless, the Messenger of Allah(Blessings and peace be upon him) remembered him, and he said, "But I have lost Julaybeeb. " He found Julaybeeb's corpse; dust covered his face. He shook off the dust from his face and said, "You killed seven and then you were killed! You are from me and I am from you..." And the Messenger of Allah(Blessings and peace be upon him) repeated the second part three times - "You are from me and I am from you..."  This medal of distinction from the Messenger of Allah(Blessings and peace be upon him) is by itself an arnple reward and prize.

The value of Julaybeeb was his faith and his love for the Messenger of Allah(Blessings and peace be upon him), along with the principle for which he died. His humble circumstances and obscure family name did not prevent him from the great honour that was bestowed upon him. With his meagre resources he achieved martyrdom, contentment, and happiness for this world and the Hereafter.

A verse reads:

"They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind [not yet martyred] that on them no fear shall come, nor shall they grieve." (Quran 3:1 70)

So remember, your value is determined by your principles and by your character. Poverty has never stood immovable in the way of distinction and the achievement of higher aims.

OUR RESPONSIBILITY : OUR ORPHANS

"And they feed, for the love of Allah, the poor, the orphan, and the captive..." [Soorah al-Insaan, 8]

Muslims are commanded to behave with courtesy and politeness towards one and all. Kindness to orphans is associated with other segments of society as well,such as parents, relations , needy, neighbours, travellers and others.

Allah Ta'ala says:

" And worship Allah, and do not join aught with Him: and to parents show kindness and also to kinsmen and orphans and the needy and the near neighbour and the distant neighbour and the companion by your side and the wayfarer and those whom your right hand possesses. Surely Allah does not love the vainglorious and boastful." (Qur'an 4: 36)

Muslims are also urged to treat the orphans with kindness and not harshness.

Allah Ta'ala says: " Therefore, treat not the orphans with harshness."(Qur'an 93: 9)

 

Best Home

Abu Hurairah(R.A.) reported that the Prophet(sallallahu alaiyhi wassallam) said: " The Best home of Muslims is one wherein there is an orphan who is treated well; and the worst home of Muslims is one wherein there is an orphan who is treated badly." (Ibn Majah)

 

Closeness to the Prophet(sallallhu alaiyhi wassallam)

Sahl bin Sa'ad(R.A.) reported that the Prophet(sallallahu alaiyhi wassallam) said, that the person who supports an orphan, will be so close to him in Paradise as the two fingers and then he demonstrated it by joining his two fingers. ( Bukhari)

 

A Prescription for attaining Paradise

Abdullah bin Abbas(R.A.) reported that the Prophet(sallallahu alaiyhi wassallam) said, that whosoever took the responsibility of feeding and clothing an orphan, will divinely be admitted to Paradise, provided, he has not comitted any such offence as cannot be forgiven. ( Tirmizi)

 

Cure for Hard Heartedness

Abu Hurairah(R.A.) reported that , a man once came to the Messenger of Allah, sallallahu ?alayhi wa sallam, and complained that he feels hardness in his heart. The Messenger of Allah said, what translated means, "Would you like that your heart becomes soft and that you acquire what you need ? Be merciful with the orphan, pat his head and feed him from what you eat. This will soften your heart." ( Ahmad)

Allah Ta'ala says in the Qur'an:

" They ask you as to how they will spend. Say whatever you spend of wealth, let it be for parents and kindred and orphans and the needy and the wayfarer, and whatever good you do, surely Allah is the Knower thereof." ( Qur'an 2: 215)

The Qur'an further says: " And they feed for the love of Him, the indigent, the orphan , and the captive." ( Qur'an 76: 8)

 

MAY OUR HEARTS BE SOFTENED.

 

MAY WE RESPOND TO THE CRY AND NEED OF THE ORPHANS.

 

Contact ANY one of the relief organizations that are doing SELFLESS work to help ease the suffering of our orphans.

AND SPONSOR AN ORPHAN TODAY!! 

INSTILLING THE LOVE OF THE PROPHET MUHAMMAD (PBUH) IN THE HEART OF A CHILD

Question:

How can we develop love of the Prophet(sallallahu alaiyhi wassallam) in the hearts of our children? I have a young daughter – what can I do with her to achieve this?

Answer:

Praise be to Allaah.

There are a number of ways to instill love of the Prophet (sallallahu alaiyhi wassallam) in the hearts of our children, such as:

· The parents can tell them the stories that have been narrated of the children of the Sahaabah at the time of the Prophet (sallallahu alaiyhi wassallam), how they fought those who tried to harm him, how quickly they responded to his call and obeyed his commands, and how they loved that which he loved, and how they memorized the hadeeth of the Prophet(sallallahu alaiyhi wassallam).

The parents should help her to memorize as much hadeeth as she can of ahaadeeth, and reward her for that… One of the things that was narrated concerning that was the words of al-Zubayri: Maalik ibn Anas had a daughter who memorized his knowledge – i.e. al-Muwatta’. She used to stand behind the door and if a student made a mistake she would knock on the door, and Maalik would be alerted and would correct him. And it was narrated that al-Nadar ibn al-Haarith said: “I heard Ibraaheem ibn Adham say: ‘My father said to me, O my son, seek hadeeth, and every time you hear a hadeeth and memorize it, I will give you a dirham, so I learnt hadeeth in that way.”

They should teach her – according to her level of understanding – about the life of the Prophet (sallallahu alaiyhi wassallam) and his military campaigns, and the lives of the Sahaabah, both men and women – may Allaah be pleased with them, so that she will grow up loving these noble people, and be influenced by their behaviour, and will be keen to strive and sincere in correcting herself and supporting her religion.

The Sahaabah and the (early generations were keen to teach their children about the life of the Prophet (sallallahu alaiyhi wassallam), and they would teach it alongside teaching the Qur’aan, because his seerah is the interpretation of the the meanings of the Qur’aan, as well as stirring up emotions and demonstrating true Islam and having a wondrous effect on the soul. It also carries the meanings of love and jihad to save mankind from misguidance and bring them to guidance, from falsehood to truth, from the darkness of jaahiliyyah to the light of Islam.

When telling their daughter about the life of the Prophet (sallallahu alaiyhi wassallam) and the lives of the male and female Sahaabah (may Allaah be pleased with them), the father and mother must tell her about things that she can relate to, such as the childhood of the Prophet(sallallahu alaiyhi wassallam), some stories about his life with (his wet-nurse) Haleemah al-Sa’diyyah, and how Allaah bestowed goodness and blessings upon Haleemah and her family because of him (peace and blessings of Allaah be upon him), the night of the Hijrah and how Allaah covered the eyes of the mushrikeen, and other stories which demonstrate how Allaah helped him. Thus the girl’s heart will be filled with love for Allaah and love for His Messenger (sallallahu alaiyhi wassallam). It was narrated from ‘Ali (may Allaah be pleased with him) that the Prophet(sallallahu alaiyhi wassallam) said: “Train your children to acquire three characteristics: love of your Prophet, love of his family and reading the Qur’aan, for the bearers of the Qur’aan will be in the shade of Allaah on the Day when there will be no shade except His, with His Prophets and His chosen ones.” (Narrated by al-Suyooti in al-Jaami’ al-Sagheer, p. 25; classed as da’eef by al-Albaani in Da’eef al-Jaami’ al-Sagheer, p. 36, no. 251). It would be a good idea if the parents devote a suitable time for teaching the life of the Prophet (sallallahu alaiyhi wassallam) during the daily family lesson, when the children can read about seerah in simplified books, or the father or mother can tell them these stories in a manner that is appropriate to the child’s age.

PEARLS OF THE PROPHET MUHAMMAD (PBUH)

1.  "Definitely Actions are judged by their intentions."(Bukhari)

2.  "A Muslim who plants a tree or sows a field, from which man, birds and animals can eat, is committing an act of charity." (Muslim)

3.  "Allah is One and likes Unity." (Muslim)

4.  "Hell fire is forbidden to the eye that weeps due to the fear of Allah." (Muawiya bin Jiba(R.A.) - Tibrani)

5.  "What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured." (Bukhari)

6.  "Do not think that your sustenance is far off. Whatever sustenance is destined, will inevitably come,before one succumbs to death." (Jabir bin Abdullah(R.A.) - Ibn Hibban)

7.  "The most excellent Jihad is that for the conquest of the self." (Bukhari)

8.  "Glad tidings for the man whose earnings are legitimate; whose secret acts are good; whose open acts are better and who does not cause mischief to anyone."(Fash al Ansi quotes Ka'ab Misri - Tibrani)

9.  "The perfect Muslim is not a perfect Muslim, who eats till he is full and leaves his neighbors hungry." (Ibn Abbas(R.A.) - Baihaqi)

10.  "O youngmen ! if you are resouceful to mantain, then marry. This is the best medicine for safeguarding the eye and private parts." (Abdullah bin Mas'ud(R.A.) - Bukhari, Muslim)

11.  "If you put your whole trust in Allah, as you ought, He most certainly will satisfy your needs, as He satisfies those of the birds. They come out hungry in the morning, but return full to their nests in the evening." (Tirmizi)

12.  "Do not be hasty in talking ill of your wife. If any of her actions are disliked, another may be likeable" (Abu Huraira(R.A.) - Muslim)

13.  "He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful." (Ibn Abbas(R.A.): Tirmizi)

14.  "When Allah created his creatures He wrote above His throne: 'Verily, my Compassion overcomes my wrath."(Bukhari & Muslim)

15.  "There is no greater boon to one's children than to to teach them to behave well" (Abu Ayyub bin Abu Musa(R.A.) - Tirmizi)

16.  "Allah will not give mercy to anyone, except those who give mercy to other creatures." (Abdullah b. Amr(R.A.) - Abu Dawud & Tirmizi)

17.  "Recite the Qur'an for the Qur'an will intercede for the reciter on the Day of Judgement" (Abu Umama(R.A.) - Muslim)

18.  "The best property of a man is, that his tongue is used for the remembrance of Allah; his heart is thankful and his wife is honest and helpful to her husband and accords aid in his faith." (Sau'ban(R.A.) - Tirmizi)

19.  "If you are able, keep your heart from morning till night and from night till morning free from malice towards anyone." (Bukhari)

20.  "There are two slogans that are very simple on the tongue, but are very heavy on the scales and best loved by Allah. These are " Subhanalallahi wa bi hamdi hi"-Glory be to Allah who is worthy of all Praise. " Subhanalallahil azeem"- Glory be to Allah who is the Most High. (Abu Huraira(R.A.) - Bukhari)

21.  "Say what is true, although it may be bitter and displeasing to people." (Baihaqi)

22.  "Whosoever wants to be pleased by seeing the record of his actions on the the Day of Judgement; should increase his prayer for forgiveness" (Zubair(R.A.) - Baihaqi)

23.  "When you see a person who has been given more than you in money and beauty, look to those, who have been given less." (Muslim)

24.  "The gathering(discussions of a meeting) are a trust."(Jaabir(R.A.) - Abu Dawud)

25.  "Be not like the hypocrite who, when he talks, tells lies; when he gives a promise, he breaks it; and when he is trusted, he proves dishonest." (Bukhari & Muslim)

26.  "It is better to sit alone than in company with the bad; and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words." (Bukhari)

27.  "Backbiting is more severe than adultery." (Abu Saeed(R.A.) - Mishkaat)

28.  "Once a man, who was passing through a road, found a branch of a tree with thorns obstructing it. The man removed the thorns from the way. Allah forgave his sins." (Bukhari)

29.  "Lower oneself to the level of the people."(Ayesha(R.A.) - Abu Dawud)

30.  "Procrastination(of payment) by a rich person is oppression." (Abu Huraira(R.A.) - Bukhari)

31.  "Who are the learned? Those who practice what they know." (Bukhari)

32.  "Verily the better person in Allah's sight is the one who initiates the greeting(salaam)." (Abu Amama(R.A.) - Abu Dawud)

33.  "Information can never be equal to witnessing."(Abdullah bin Abbas(R.A.) - Musnad Ahmad)

34.  "A true Muslim is thankful to Allah in prosperity, and resigned to His will in adversity." (Muslim)

35.  "Do not express joy at the misfortune of your brother, for Allah may have mercy on him and involve you in misfortune." (Wasila bin Aska(R.A.) - Tirmizi)

36.  "That which is less but suffices is better than that which is more but distracts." (Abu Darda(R.A.) - Mishkaat)

37.  "A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation." (Muslim)

38.  "Note! all of you are the shephards(guardians) and all of you are(responsible) to be questioned for your flock(those under your guardianship)." (Abdullah bin Umar(R.A.) - Bukhari)

39.  "The proof of a Muslim's sincerity is, that he pays no heed to that, which is not his business." (Abu Huraira(R.A.): Tirmizi)

40.  "One who directs to good is rewarded similiar to the doer of good." (Abi Masood Al-Ansari(R.A.) - Ibn Majah)

BENEFITS OF AAYATUL KURSI

It is the Most Respectable Ayat of the Qur'aan Kareem.

1).Hadhrat Ali bin Kaab (Radiahallahu Anhu) remarks that Nabi (Sallallahu alayhi wasallam) asked him," Which is the most high ranking Aayat in the Qur'aan Kareem?" He said, " Allaah and His Rasul know best". Rasulallah repeated this statement very often. Hadhrat Ali (Radiahallahu Anhu) stated, "Ayatul Kursi". Nabi (Sallallahu alayhi wasallam) said:"Oh Abul Munzar (family name of Abi bin Kaab). May you be blessed by this knowledge. I swear by that Being in whose Hands and Control is my life, that this Ayat has one tongue and two lips. It is by the threshold of Allaah's Arsh, Mentioning His purity".

2) Hadhrat Ali (Radiahallahu Anhu) states that there was a room of dates, which he used to guard. He suspected that some dates were going missing. Thus one night he stood vigil and saw an animal like a young person. Hadhrat Ali (Radiahallahu Anhu) said: "I greeted and received a reply". I asked," Who are you? Man or Jinn?" It said, "Jinn. I said, Give me your hand". He outstretched his hand. I noticed that the hand was like that of a dog. Its hair like the hair of the dog. I asked, "Are Jinns created like this?" It said, " the Jinns know there are amongst them more stronger ones". I enquired," Why did you steal?". He replied," I have come to know that you love to give charity so I decided to take a part also." Hadhrat Ali (Radiahallahu Anhu) said: " Who will save us from your evil? It said, Aayatul Kursi which is in Surah Baqarah. He who reads it at night will be saved from our evil till the morning and he who reads it in the morning will be saved from our evil till the night."

In the morning Hadhrat Ali (Radiahallahu Anhu) came to Nabi (Sallallahu alayhi wasallam) and narrated the entire event to him. Nabi (Sallallahu alayhi wasallam) said,"That rascal has stated the truth although he is a great liar."

3) It is reported from Hadhrat Askee Baqri that Nabi (Sallallahu alayhi wasallam) came to the abode of the Muhajreen when one person asked, "In the Qur'aan Kareem which is the most lofty Ayat?" Nabi (Sallallahu alayhi wasallam) repeated "Ayatul Kursi".

4) Hadhrat Hassan reports "Marfoonaan"," I have been given Ayatul Kursi. Nabi (Sallallahu alayhi wasallam) said," Surah Fateha, Ayatul Kursi and the two Ayats of Al-Imraan (Shaheedal Allaah - 18th Ayat), and "Qul Allaahumma Malekal mulk til Bi Ghairi Hisaab (Ayat 26/7) are attached to the Arsh and say, "Oh our Rabb, You are sending us onto earth to disobedient ones!!! Allaah says ," I have given you such status, whosoever from amongst my servants recites you after every Salaat, his resting place will be Jannat. And I will make his abode in Jannatul Quddoos and fulfill 70 needs of his daily needs, the least of which is forgiving him and saving him from all enemies of evils.

It is a quarter of the Qur'aan Kareem.

5) Hadhrat Anas (Radiahallahu Anhu)narrates that Rasulallaah (Sallallahu alayhi wasallam) asked one of his companions: " Oh, so and so are you married?" He replied: "No, I do not have enough wealth that I may marry.", Nabi (Sallallahu alayhi wasallam) said: "Do you know Surah Qul Huwallaahu Ahad?" The Sahaba replied: "I know". Nabi (Sallallahu alayhi wasallam) said: "It is equal to a quarter of the Qur'aan. Nabi (Sallallahu alayhi wasallam) asked: "Do you not know Qul Yaa Ayyuhal Kaafiroon?" The Sababi replied "I know". Nabi (Sallallahu alayhi wasallam) said " "It is equal to a quarter of the Qur'aan." Nabi (Sallallahu alayhi wasallam) asked, "Do you not know Surah "Iza Zul Zilzilaat " ?" The Sahaabi replied, "I Know". Nabi (Sallallahu alayhi wasallam) said: "It is a quarter of the Qur'aan". Nabi (Sallallahu alayhi wasallam) asked: "Do you not know Surah Iza Jaa a Nasrullaahi Wal Fath" The Sahabi replied "I Know" Nabi (Sallallahu alayhi wasallam) said, it is a quarter of the Qur'aan. Nabi (Sallallahu alayhi wasallam) asked: "Do you know the Ayatul Kursi?" The Sahabi replied "I know". Nabi (Sallallahu alayhi wasallam) said, "It is equal to a quarter of the Qur'aan. Marry, Marry, Marry."

Consistency and Ayatul Kursi

6) Hadhrat Anas (Radiahallahu Anhu) said that Nabi (Sallallahu alayhi wasallam) said, "The one who recites Ayatul Kursi after every fard Salaat will be protected until the next Salaat and this is constantly done by a Nabi or a Siddiq or a martyr.

7) Hadhrat Hassan bin Ali (Radiahallahu Anhu) says, "A person once asked: "Oh Rasulallaah (Sallallahu alayhi wasallam) what does that person receive who recites Ayatul Kursi after every Fard Salaat ? Nabi (Sallallahu alayhi wasallam) said: " That person remains under the protection of Allaah until the next Salaat."

8) Hadhrat Anas (Radiahallahu Anhu) says: Rasulallaah (Sallallahu alayhi wasallam) asked; "Do you know which Ayat in the Qur'aan is most lofty? " I said, Allaah and his Rasul know more." Nabi (Sallallahu alayhi wasallam) read Ayatul Kursi

9) Hadhrat Efai bin Abdullah Kallee said that one person asked."Oh Rasulallaah (Sallallahu alayhi wasallam), which Ayat in the Qur'aan is the most lofty one?" Nabi (Sallallahu alayhi wasallam) said: " Ayatul Kursi". The person asked,"Which Ayat has those benefits which you desire for your Ummah, in the Qur'aan?" Nabi (Sallallahu alayhi wasallam) said: "The last Ayat of Surah Baqarah, for it is from the treasures of Allaah from underneath the threshold of the Arsh. It encompasses all the good of this world and the Aakhiraat".

10) Hadhrat Muhammad bin al Saumi bin Al Salsal bin Damasc narrates from his father, who in turn, narrates from his father that Rasulallaah (Sallallahu alayhi wasallam) said: " Whoever recites Ayatul Kursi after every fard Salaat, there is only death between him and Jannat", he will enter into Jannat immediately when he dies.

11) Hadhrat Ibne Anas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) said: "The one who recites Ayatul Kursi after every Fard Salaat, Allaah Ta'aala will grant him a gratifying heart, actions of the truthful and reward like the Ambiyaa .Special mercies will descend upon him, and death is the only barrier from his entrance into Jannat. On dying he will enter Janaat".

Blessing in the food

12) Hadhrat Ayesha (R.A.) narrates that one person came to Nabi (Sallallahu alayhi wasallam) and said that there was absolutely no "Barakat" (blessings) in the things at home. Nabi (Sallallahu alayhi wasallam) replied, "Why are you neglectful of Ayatul Kursi."

Whenever Aayatul Kursi is recited upon food, Allaah Ta'aala will increase the Barakat in that food or curry.

13) Hadhrat Ibn Masood (Radiahallahu Anhu) says that Allaah the Lofty did not create any thing in the skies or on earth, in Jannat or Jahannam, loftier than Ayatul Kursi.

14) Hadhrat Ibn Masood (Radiahallahu Anhu) says that no space in the sky, or on the earth is loftier than Ayatul Kursi.

To make Satan flee for protection of wealth, property and home

15) Hadhrat Masood (R.A.) states that a person left his home and met a Jinn on the way. The jinn asked him, "Can you drop me down?, If you do so then I will teach you such an Ayat that if you recite it upon entering your home, Satan will not enter." They wrestled and the person dropped the Jinn down. The jinn said:"Read Ayatul Kursi, because that person who recites it upon entering the home, Shaitaan flees like a donkey making a sound from its posterior runs away.

A person mentioned to Hadhrat Ibn Masood that the person (who dropped the Jinn) could only be Hadhrat Umar (Radiahallahu Anhu).

Hadhrat Abu Hurairah (Radiahallahu Anhu) narrates this (above) Hadith from Rasulallaah (Sallallahu alayhi wasallam), with the addition that there is an Ayat in Surah Baqara, which is the chief ayat of the Qur'aan. Whosoever recites it in a house wherein Shaitaan is, he (Shaitaan) will leave.

16) Hadhrat Ibne Masood (Radiahallahu Anhu) says that a person requested Rasulallaah (Sallallahu alayhi wasallam) to teach him something that will benefit him. "Nabi (Sallallahu alayhi wasallam) said,"Read Ayatul Kursi, it will protect you, your children, home and even those houses surrounding your house."

17) Hadhrat Ibn Umar (Radiahallahu Anhu) narrates that once Hadhrat Umar (Radiahallahu Anhu) came to the people and said, "Who amongst you can tell me which is the most lofty Ayat in the Qur'aan, which Ayat directs one most towards justice and fairness, which Ayat creates the most fear and which Ayat creates hope for mercy?" All remained silent. "Hadhrat Ibn Masood (Radiahallahu Anhu) said,"I heard Rasulallaah (Sallallahu alayhi wasallam) say from the Mimbar (pulpit) that Aayatul Kursi is the Loftiest in the Qur'aan, and the Ayat which encourages justice and fairness is ( Arabic P12) and the Ayat that creates the most fear is ( Arabic P12) of the Ayat that creates the most hope of mercy is ( Arabic P12).

18) Hadhrat Ibn Abbas (Radiahallahu Anhu) said that when Rasulallaah (Sallallahu alayhi wasallam) recited the last Ayat of Surah Baqarah and Ayatul Kursi then he laughed and said," These have come from the treasures of Allaah." and when he read (May Ya'mal Soo), then he said (Inna li llaah...) and chose humility and meekness.

19) It is reported that when ever Hadhrat Abdur Rahman Bin Auf (R.A.) entered his home, he used to recite Ayatul Kursi in its corners.

20) Hadhrat Hassan (Radiahallahu Anhu) narrates from Rasulallaah (Sallallahu alayhi wasallam) who said , " Jibraeel came to me and informed me that a rebellious Jinn is plotting against you, so when you retire to your bed, then recite Ayatul Kursi. "

21) Hadhrat Ali (Radiahallahu Anhu) says that the chief of the Ayats of the Qur'aan Kareem is Ayatul Kursi.

22) Hadhrat Ali (Radiahallahu Anhu) says "I have heard Rasulallaah (Sallallahu alayhi wasallam) say that person who recites Ayatul Kursi after every Salaat, only death prevents him from Jannat and who recites it whilst retiring to his sleeping place, Allaah will protect his house, his neighbours and even his surroundings.

23) Hadhrat Ali (Radiahallahu Anhu) says that I cannot comprehend that a person who is a born Muslim, or intelligent or one who accepted Islaam in a rational (Arabic) state spending the night without reciting Ayatul Kursi. If you know how lofty this is (you will never discard it), it has been given to your Nabi (Sallallahu alayhi wasallam) from under the treasures of the arsh. It has not been given to any Nabi (Sallallahu alayhi wasallam) before your Nabi (Sallallahu alayhi wasallam) and I have never spent a night without reciting this Ayat thrice. I recite it in the last 2 Rakaats of Witr after Esha and also when I retire to my sleeping place

24) Hadhrat Auf bin Maalik (Radiahallahu Anhu) says that Hadhrat Abu Zar (Radiahallahu Anhu) who was sitting near Rasulallaah (Sallallahu alayhi wasallam) asked: "Oh Rasulallaah (Sallallahu alayhi wasallam) which is the most lofty Ayat Allaah revealed to you?" Allaah's Rasul recited Ayatul Kursi.

Hadhrat Ma'aaz bin Jabal (Radiahallahu Anhu) says that he stored the dates for charity of Nabi (Sallallahu alayhi wasallam) in a room for safe keeping. I sensed that there was a shortage daily therein. I complained to Rasulallaah (Sallallahu alayhi wasallam) about this. He said that this was the work of Satan and I must stay alert for him. Thus I sat in the barn that night. When some part of the night passed, Shaitaan came in the shape of an elephant. When he came near the door, he changed his shape and entered through one of the holes of the door, moved towards the dates and began eating. I dragged my cloth near him and said: "I testify that there is no one worthy of worship but Allaah and that Muhammad is his Servant and Rasul. Oh Allaah's enemy you are usurping the dates of charity whereas the poor are more deserving of this than you. I will definitely apprehend you and take you to Rasulallaah (Sallallahu alayhi wasallam) who will humiliate you." At this Shaitaan pledged that he will not do this act again.

In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) who asked me about my prisoner. I stated that he had vowed not to steal again. Nabi (Sallallahu alayhi wasallam) said that he (Satan) will come again so be alert. The next night also I sat alert. The same thing occurred and once again he (Satan) pledged not to steal. I left him. In the morning, I narrated the whole event to Nabi (Sallallahu alayhi wasallam) who said that he (Satan) will come again. On the third night the same thing happened once again. I apprehended him and this time I said,"Oh Allaah's enemy, you have pledged twice and this is the third time (now I will not leave you). He (Satan) said," I have children and have come from Nasabeen ( a place between Masool and Syria). If I receive anything less in status than this (dates), then I would not have come here. We left this city of yours when your Nabi (Sallallahu alayhi wasallam) was sent together with two Ayats which removed us from here to Nasabeen. Shaitaan does not enter any home when these two Ayats have been recited in it". He said this thrice. "If you leave me, I will show you these two Ayats". I agreed. He said," Ayatul Kursi and the last Ayat of Surah Baqarah (Amanas Rasul....)."Thus I let him go. In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) and told him what had transpired. Nabi (Sallallahu alayhi wasallam) said, "That rascal has spoken the truth even though he is a liar."

Hadhrat Ma'aaz (Radiahallahu Anhu) says after that he used to recite this and blow on the dates and there were no shortages in the room.

26) Hadhrat Abu Asaad Saeedee (Radiahallahu Anhu) narrates that he plucked the fruits from his orchard and kept them in a room. Jinnaat used used to come to this room and steal the fruit. This put them in difficulty and they complained to Nabi (Sallallahu alayhi wasallam) about it. He said,"This is (the work of) a Jinn. Oh Abu Asaad, listen attentively, when he (the Jinn) has entered, then say. "I take the name of Allaah" and say "accept Rasulallaah (Sallallahu alayhi wasallam) sayings". The Jinn said, "Oh Abu Asaad, do not take me to Rasulallaah (Sallallahu alayhi wasallam). I vow by Allaah that I will not set foot in your home, nor steal your fruit. Also I will show you such an Ayat that if you recite it on your house then you will think I have died. If you read it on your utensils then no one will be able open its lid." I promised to leave him. He became happy and said. " The Ayat, is Ayatul Kursi. This Sahabi came to Nabi (Sallallahu alayhi wasallam) and related the entire event to him, upon which Nabi (Sallallahu alayhi wasallam) said: " He (Jinn) spoke the truth although he is (normally)a liar."

27) Hadhrat Abu Amama Sadi bin Ijlaan (Radiahallahu Anhu) says that Nabi (Sallallahu alayhi wasallam) said," Whosoever recites Ayatul Kursi after every fard Salaat, the only thing preventing his entry into Janaat is death.

Ism Azam is in Ayatul Kursi

28) Hadhrat Abu Amama (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) stated, that the Isme Azam (blessed Name of Allaah Jalle Jalaalahu) , through which the invoker's desire is definitely fulfilled appears in 3 Surahs of the Qur'aan. Surah Baqarah, Al-Imraan and Ta Haa. Hadhrat Abu Amama (Radiahallahu Anhu) says that he searched for it and found it in Ayatul Kursi of Surah Baqarah, and "La illaha illah Huwal haya ....." in Al-Imraan and "Wa Anatil wujuhu....." in Surah Ta Haa.

29) Hadhrat Ibn Abbas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) was staying in a room at Hadhrat Abu Ayoob (Radiahallahu Anhu). Food provisions were kept in a small basket. A cat used to enter from the air vent and take the food away. Hadhrat Abu Ayoob (Radiahallahu Anhu) complained to Nabi (Sallallahu alayhi wasallam) who said that it was a Jinn. Thus when he comes, tell him that Nabi (Sallallahu alayhi wasallam) said that he should not come back. The Jinn said, "Oh, Abu Ayoob leave me this time, by Allaah I will definitely never return. Thus Abu Ayoob left him and came to Nabi (Sallallahu alayhi wasallam) and narrated the event. This event occurred twice. On the third occasion the Jinn said, "Shall I reveal to you such words, which when recited at night will prevent Shaitaan from coming near your house that night and day and the next day. Abu Ayoob said, "Sure". The Jinn said,"Recite Ayatul Kursi". This Sahabi came and related this event to Nabi (Sallallahu alayhi wasallam), who said that he (the Jinn), has spoken the truth although he is (normally) a liar.

30) Hadhrat Abu Ayoob (Radiahallahu Anhu) narrates that he was in the front room of his home. Jinnaat used to take goods from there. He complained about this to Nabi (Sallallahu alayhi wasallam) who said:"When you see him then take the name of Allaah and tell him to accept the call of Rasulallaah (Sallallahu alayhi wasallam). When the Jinn came, Abu Ayoob (Radiahallahu Anhu) told him this, and the Jinn pledged not to come again. Abu Ayoob left him. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him how was his thief. Abu Ayoob replied, "I caught him but left him after he pledged that he will not return". Nabi (Sallallahu alayhi wasallam) stated that he (the Jinn) will definitely return. Abu Ayoob apprehended the Jinn twice or thrice and each time he released him on the pledge of not returning. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him about his prisoner. Abu Ayoob replied," I caught him but released him on the pledge that he will not return. Nabi (Sallallahu alayhi wasallam) stated that he(the Jinn) will surely return. Abu Ayoob thereafter apprehended the Jinn who said ,"If you leave me, I will show such a thing, that when read, the Shaitaan will not come near you. That is Ayatul Kursi". Abu Ayoob narrated this entire event to Nabi (Sallallahu alayhi wasallam) who said,"The Jinn has spoken the truth although he is (normally) a great liar.

In the tradition of Tabrani it is stated "My dates were kept in a room.". Nabi (Sallallahu alayhi wasallam) said,"Tomorrow you will find a cat therein then it will become a wolf." At the end of the tradition it is stated, "Satan said that whenever he hears it ( Ayatul Kursi) he will runaway. Via another chain of narrations it is stated in Tabrani. "I should have difficulty in my back," and at the end of the tradition it is recorded "no Jinn or thief will come near".

31. Hadhrat Abu Zar (Radiahallahu Anhu) says that he asked Rasulallaah (Sallallahu alayhi wasallam) which was the most (Arabic) (lofty, respectable) Ayat revealed to you? Nabi (Sallallahu alayhi wasallam) replied, "Ayatul Kursi".

Aid at the time difficulty and Angels Stipulated it for Protection

32) Hadhrat Abu Qatada (Radiahallahu Anhu) narrates that Nabi (Sallallahu alayhi wasallam) said."Whoever reads Ayatul Kursi and the last Ayat of Surah Baqarah when in difficulty, then Allaah listens to that plea."

Hadhrat Qatadah (Radiahallahu Anhu) says,"Whoever recites Ayatul Kursi on his sleeping bed, Allaah Ta'aala nominates 2 angels to protect him until morning.

A grateful heart, a remembering tongue, the reward of a martyr and the reward of a Siddique

33) Hadhrat Abu Musa Al Ashari (Radiahallahu Anhu) narrates that Nabi (Sallallahu alayhi wasallam) said that Allaah Ta'aala sent "Wahy"-(divine revelation) to Hadhrat Musa bin Imraan (Radiahallahu Anhu) to read Ayatul Kursi after every Fard Salaat and that whosoever recites Ayatul Kursi every Fard Salaat, will be granted the heart of the grateful, the tongue of those who remember, the rewards like the Ambiyaa and his actions will become like those of the Siddiques and on this practise the Nabi or Siddique is regular whose heart I have tested for Imaan and who has been chosen to be martyred in My Way.

34)Hadhrat Abu Amama (Radiahallahu Anhu) says he asked Rasulallaah (Sallallahu alayhi wasallam),"Which is the most respectable, lofty Ayat, which has descended upon you". He said, "Ayatul Kursi".

Easy child-birth

35) Hadhrat Fatima Zahra (Radiahallahu Anha) narrates,"When the time approached for her delivery, then Nabi (Sallallahu alayhi wasallam) ordered Hadhrat Umme Salama (Radiahallahu Anha) and Hadhrat Zainab (Radiahallahu Anha) to go to Fatima and recite Ayatul Kursi and "Inna Rabba Kumullaah" (the whole Ayat) and the last two Quls and blow on her.

Best Means of Protection

36) Hadhrat Ali (Radiahallahu Anhu) narrates,"I cannot understand how a person, who is a Muslim, and owner of reason (intellect) can spend the night without reading Ayatul Kursi. If you knew the benefits of it, then you will never discard it under any condition". Rasulallaah (Sallallahu alayhi wasallam) stated ,"I have been given Aayatul Kursi from the treasures under the Arsh of Allaah and it was not given to anyone before me".

Hadhrat Ali (Radiahallahu Anhu) says, "From the time I have heard this, I have never passed a night without reading it".

37) Hadhrat Abu Huraira (Radiahallahu Anhu) says that Nabi (Sallallahu alayhi wasallam) made me the guardian of the Zakaat of Ramadaan. One thief began to steal from it. I caught him and told him that I am definitely going to take him to Rasulallaah (Sallallahu alayhi wasallam). He said,"Leave me, I am destitute and have a family". I (Abu Huraira) left him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked , "What did your prisoner do last night.?" I (Abu Huraira) said, He spoke of his great need and family for which I felt pity on him and left him." Nabi (Sallallahu alayhi wasallam) said,"He has spoken a lie and will definitely come again." I (Abu harraira) understood that the (the thief) will definitely come again because Nabi (Sallallahu alayhi wasallam) said so. Thus I kept watch at that same barn. He (the thief) came and began stealing in handfuls. I caught him and threatened to take him to Rasulallaah (Sallallahu alayhi wasallam). The thief pleaded with me to leave him as he was needy and had a family and that he will not repeat this. I (Abu Huraiah) felt pity and left him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked him the same question as before and his answer was the same. When the same thing happened for the third time, Abu Hurairah said to the thief,"This is the third time. Each time you say that you will not steal again and each time you steal again." The thief said,"Leave me, and I will teach you such words through which Allaah will benefit you.". I (Abu Huraira) inquired about those words and the thief said,"When you go to your sleeping place, then recite Ayatul Kursi completely. Allaah will stipulate a guardian for you and Shaitaan will not come near you until the morning. I released him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked,"What did your thief do last night?" Abu Hurairah narrated what had transpired. The Sahabah were most enthusiastic to gain virtues. Nabi (Sallallahu alayhi wasallam) said,"He has spoken the truth although he is a liar. Oh Abu Huraira, do you know with whom you were talking to for the past three nights." I said "No". Nabi (Sallallahu alayhi wasallam) said that it was Satan.

It is mentioned in Kitaabul Dalaalil from Hadhrat Buraidah (Radiahallahu Anhu) that he had wheat (crops). He said, "I sensed that there was a shortage in it. While sitting quietly in the night I saw a female Jinn sitting on the crops . I caught hold of her and said that I will not let her go until I had taken her to Rasulallaah (Sallallahu alayhi wasallam). She said that she had a family and swore on oath that she will not do so again. I released her. I came to Rasulallaah (Sallallahu alayhi wasallam) and informed him about this. He said that she was a liar. When the same thing happened on the second night, she (the female jinn) asked me to release her. She said,"I will, in exchange teach you such a duaa that from amongst us none will ever come near your crops. When you retire to your sleeping place then read and blow Ayatul Kursi on your goods. I left her. When I informed Nabi (Sallallahu alayhi wasallam) about this he said that she had spoken the truth although she was a liar.

38) Hadhrat Abu Huraia (Radiahallahu Anhu) said that Rasulallaah (Sallallahu alayhi wasallam) stated that whosoever reads "Haa meem al Mu'minoon" upto "al maseer" and Ayatul Kursi in the morning, will be protected until the evening and whoever reads both of these in the night will be protected until the morning.

39) Hadhrat Ibne Abbass (Radiahallahu Anhu) narrated that the Bani Israeel asked Musa(A.S.), "Does your Rabb sleep?" Musa(A.S.) said, "Fear Allaah". Allaah ordered," Oh Musa, your nation has asked you whether your Rabb sleeps? Take two glasses in your hand and stand with it for the whole night." Hadhrat Musa (A.S) did as he was ordered. When on third of the night passed, he fell on his knees but stood up immediately. During the latter part of the night, sleep overcame him and the glasses fell and broke. Allaah Jala Shanahu said, "Oh Musa, if I sleep then the sky will fall on the earth and destroy it just as the two glasses fell from your hands and broke. " Then Allaah Ta'aala revealed unto Nabi (Sallallahu alayhi wasallam) Ayatul Kursi.

40) Fulfilling 70 needs and the Ayat which gives Jannat.

Hadhrat Ali (Radiahallahu Anhu) narrates that Surah Fatiha, Ayatul Kursi and two Ayats of Al Imraan (Shahidallaahu Anahu la...... Azzizul Hakeem) and (Qul Allahumma...bi Ghairi Hisaab) are linked to the arch of Allaah and between them and Allaah there are no veils. These Ayats said to Allaah "You are sending us unto earth and amongst those who become disobedient." Allaah said,"By my Being, I say, that whoever of my servants reads you (addressing the Ayats) after every fard Salaat, I will make his resting place Jannat, irrespective of what action he may be involved in and will make him stay in "Blessed Peace" and view him with my hidden eye daily seventy times and fulfil seventy of his needs daily, amongst which the smallest is forgiveness and I will protect him from every enemy and assist him against the enemies".

Hadhrat Abu Amama (Radiahallahu Anhu) says that there are eight bearers of the arsh, who read in a welcoming melodious voice. Four of them repeat the words:

Oh Allaah You are pure, and all praise is for You, although All Knowing, You are still affectionate and off-bearing.

And four of them read:

Oh Allaah You are Pure and all praises are for You. Although you have the Power (and Might), you do not apprehend.

Some important benefits of the respected Ayat

The respected Ayat comprises of many important benefits. Some are mentioned hereunder:

1. 1. This is the most lofty Ayat of the Qur'aan Kareem.

2. That is the chief Ayat of the Qur'aan Kareem.

3. The reader of it is protected from the evil effects of the Jinnat from morning until evening and from evening until morning.

4. It is from the threshold of the arsh.

5. It is equal to a quarter of the Qur'aan Kareem.

6. Whoever recites it after the fard Salaat will be protected until the next Salaat and reciting it constantly was done by the Nabi, Siddique or Martyr and only death is the barrier between the reader and Jannat.

7. Blowing it upon food and drink brings blessings and abundance.

8. It is greater than the skies, earth, Jannat and Jahannam.

9. Whosoever reads it upon entering the home, Satan runs away from there.

10. The reciter, his children, home, wealth, property and the homes of his neighbours are safe.

11. Whosoever reads it together with the last Ayats of Surah Baqarah, Shaitaan does not enter his home for three days.

12. The Jinnaat cannot open any utensil upon which it is read.

13. In it is the Ism Azam.

14. The thief does not come near it's reciter.

15. When recited with the last Ayat of Surah Baqarah then the plea of the reciter will not go unattended.

16. When reciting it whilst retiring to one's sleeping place, one is protected until the morning. Two angels are deputed to protect him.

17. Whosoever recites it after every fard Salaat, will be rewarded with a grateful heart, a remembering tongue, the reward of being martyred in the path of Allaah, and will also be rewarded like the Siddiques.

18. Who reads it and "Inna Rabba bi kum Allaah.." and the last two Quls for a women on delivery, then the delivery becomes easy.

19. When one reads it and blows on his possessions and goods, then Shaitaan will not come near.

20. Whosoever reads Ayatul Kursi and the beginning of Surah Ghafir in the morning then he will be protected and be safe from the morning until the evening and vice versa. Subahaanallaah!.

VIRTUES OF SALAAM - THE ISLAMIC GREETING

Introduction

All praise be to Allah the Lord of the Worlds and peace and blessing be upon the best of creation who was sent down as a mercy for the worlds His beloved Prophet Muhammad Peace & Blessings Be Upon Him. Here we present a compilation of virtues of the Islamic greeting, Salaam

Offering Salaam Is An Islamic Duty

It has been narrated from Hazrat Ali May Allah be pleased with him that the Holy Prophet Peace & Blessings Be Upon Him said, "Commonly in Islam there are six rights of a Muslim upon a Muslim: when he meets him he should give him salaam; when he invites him (to a meal) he should accept it; when he sneezes he should bless him; when he falls ill he should visit him; when he dies he should accompany his funeral and he should prefer for him that which he prefers for himself."

Replying To Salaam Is A Duty Of A Muslim

Nasai narrates from Hazrat Abu Hurairah May Allah be pleased with himthat the Holy Prophet Peace & Blessings Be Upon Him said, "There are rights of a Muslim over a Muslim: Responding to salaam, visiting the sick, following the bier (A platform upon which the corpse rests), accepting an invitation (to a meal) and blessing a person who sneezes."

This narration has been narrated in Sahih Muslim in these words, "There are six rights upon a Muslim". The Prophet Peace & Blessings Be Upon Him was asked, "What are these O’ Prophet of Allah?" The Prophet Peace & Blessings Be Upon Him replied, "When you meet him, give him salaam, when he invites you, (to a meal) accept it, when he seeks counselling from you give him counselling and when he sneezes and says Alhamdulillah, bless him, when he falls ill visit him and when he dies accompany his funeral."

Warning Upon Not Replying To The Salaam

It has been narrated from Abdur Rahmaan ibn Shayba; he says the Holy Prophet Peace & Blessings Be Upon Him said, "A rider should give salaam to a walking person, a walking person should give salaam to a seated person, a small group should give salaam to a larger group, whoever then responds to salaam, it is for his benefit, and he who does not respond to salaam, is not from amongst us." Ibn Sunni has narrated this and also Imaam Bukhari in his book Al Adabul Mufrad. On these bases Allama Nawawi in his commentary of Sahih Muslim has said, "To commence salaam is Sunnah and to reply is Wajib." Similarly Hafiz ibn Abdul Bar says, "It is an unanimous agreement of the Muslims that to commence Salaam is Sunnah and to reply is Wajib."

The Virtue of Commencing Salaam

It has been narrated by Abu Umamah that the Holy Prophet Peace & Blessings Be Upon Him said, "Whoever commences Salaam is very close to Allah and His Messenger Muhammad (Peace & Blessings Be Upon Him)" Ibn Sunni has narrated this.

In Imaam Ahmad’s narration there is, "The closest to Allah, the most glorious and eminent one, from amongst all the people is the one who commences salaam."

Similarly Tabrani narrates from Abu Darda(r.a.), who says that we asked the Holy Prophet Peace & Blessings Be Upon Him, "O Prophet of Allah, we meet each other, so who from amongst us should give salaam first?" The Holy Prophet Peace & Blessings Be Upon Him replied, "The one who is the most obedient to Allah from amongst you."

Reward For Giving Salaam

It has been narrated by Saalim that the Holy Prophet Peace & Blessings Be Upon Him said, "He who says Assalaamu Alaikum (Peace be upon you) ten rewards are written down for him, and he who says Assalaamu Alaikum wa rahmatullah (Peace be upon you and Allah’s mercy) for him twenty rewards are written down and he who says Assalaamu Alaikum wa rahmatullahi wa barakatuh (Peace be upon you and Allah’s mercy and blessing) thirty rewards are written down (for him)."

In support of this Hadith we find a narration by Ibn Umar in Musannaf-Abdul-Razzak; It has been narrated in this Hadith that a person came in the presence of the Holy Prophet Peace & Blessings Be Upon Him and said, "Assalamu Alaikum." The Holy Prophet Peace & Blessings Be Upon Him replied, "Ten." Then a second Sahabi came and said, "Assalamu Alaikum wa rahmatullah." The Holy Prophet Peace & Blessings Be Upon Him replied, "Twenty." Then a third Sahabi arrived and said, "Assalamu Alaikum wa rahmatullahi wa barakatuh." Upon this the Holy Prophet Peace & Blessings Be Upon Him said, "Thirty." That is to say upon three words thirty rewards will be written down.

What is Salaam?

Imam Baihaqi narrates in discontinuation from Ibne Abbas, that As-Salaam is amongst Allah’s names and also this is the greeting of the dwellers of Paradise.

Imaam Bukhari in his Al-Adabul-Mufrad narrates from Hazrat Anas(r.a.) that the Holy Prophet Peace & Blessings Be Upon Him said, "As-salaam is indeed a name from the names of Allah, which Allah has placed upon the Earth, therefore spread salaam amongst yourselves in abundance."

The Manner of giving Salaam

Abu Yala narrates from Hazrat Abu Hurairah May Allah be pleased with him that the Holy Prophet Peace & Blessings Be Upon Him said, "When anyone of you decides to offer salaam he should say ‘Assalaamu Alaikum’, because Allah, the most Glorious and Eminent one is As-salaam, for this reason do not commence with anything before saying Allah’s name."

Conduct With The Person Who Does Not Say Salaam

It has been narrated from Ibn Umar(r.a.), that the Holy Prophet Peace & Blessings Be Upon Him said, "He who speaks without firstly giving salaam, then do not answer him (to what he has to say)."

Spread Salaam

Hazrat Abdullah ibn Salaam(r.a.) says, "When the Holy Prophet Peace & Blessings Be Upon Him arrived in Madinah, the people lost no time in arriving in the presence of the Holy Prophet Peace & Blessings Be Upon Him. I was amongst the people who had arrived to see him. When I looked with thoughtfulness at the Holy Prophet’s Peace & Blessings Be Upon Him radiant face, I realised with certainty that this is no face of a liar."

Abdullah ibn Salaam says, "The very first thing which I heard the Holy Prophet Peace & Blessings Be Upon Him say was, ‘O’ People, spread salaam and feed the people, keep good relations with your kith and kin and at nightfall engage yourself in salaah while others are asleep, for you will enter Paradise safely."

In Mu’atta, Tufail ibn Abi Shayba regarding Ibn Umar radiyallahu anhuma says that one day when I came to Abdullah ibn Umar, he asked me to go to the market (with him). I asked, "What are you going to do in the market? You do not go to any salesman, or ask about any goods or its price nor do you want to sit in any market gatherings, so stay here with us, we will talk here."

Abdullah ibn Umar then said, "O Abu Battan, (he called him Abu Battan because Tufail ibn Abi had a large stomach) we are going to the market for the cause of giving salaam."

Similarly Ibn Sunni has narrated about Abu Imaam Baa’ali that he said to Muhammad ibn Ziyaad, "O my nephew the Holy Prophet Peace & Blessings Be Upon Him has commanded us that we spread salaam."

A Rider Should Give Salaam To A Walking Person

It has been narrated by Fudhala ibn Ubaid that the Holy Prophet Peace & Blessings Be Upon Him said, "A rider should give salaam to a walking person, a walking person should give salaam to a standing person and a small group of people should give salaam to a larger group."

Similarly it has been narrated by Hazrat Jabir May Allah be pleased with him that the Holy Prophet Peace & Blessings Be Upon Him said, "An elder person should give salaam to a younger one, one person should give salaam to two, a small group of people should give salaam to a larger one, a rider should give salaam to a walking person, a passer-by should give salaam to a standing person and a person who is standing should give salaam to a seated person."

Likewise it has been narrated by Abu Hurairah May Allah be pleased with him that the Holy Prophet Peace & Blessings Be Upon Him said, "A rider should give salaam to a walking person and a walking person should give salaam to a seated person and when a small group of people pass by a larger group they (the smaller group) should give salaam." 

Similarly it has been narrated by Jabir May Allah be pleased with himthat the Holy Prophet Peace & Blessings Be Upon Him said, "A rider should give salaam to a walking person and a walking person should give salaam to a seated person, but if two walking persons meet each other, then whoever commences salaam first from the two, is superior." 

Similarly it is narrated by Hazrat Abu Hurairah May Allah be pleased with him ,he the Holy Prophet Peace & Blessings Be Upon Him said, "A younger person should give salaam to an elder person, a by-passer to a seated person and a small group of people to a larger group."

Giving And Replying To Salaam From One Person Is Sufficient

It has been narrated by Hazrat Ali that the Holy Prophet Peace & Blessings Be Upon Him said, "The salaam of a person, from a passing group of people, will be sufficient on behalf of all the group, likewise if one person from those who are seated replies to the salaam, it will be sufficient on behalf of all the rest."

Giving Salaam To The Children

In Sunan-e-Abu Dawood, it has been narrated by Hazrat Anas May Allah be pleased with him that, "The Holy Prophet Peace & Blessings Be Upon Him came by us at the time when I was a child together with other children and greeted us all with salaam. Then the Holy Prophet Peace & Blessings Be Upon Him took hold of my hand and sent me on an errand (with a message). The Holy ProphetPeace & Blessings Be Upon Him was waiting in the shade of a wall until my return."

Similarly Imaam Muslim, Imaam Ahmad, Imaam Tirmidhi and Imaam Darami narrate from Hazrat Yasaar May Allah be pleased with him that he said, "I was walking with Thabit Binai when he passed by some children. He conveyed salaam to them, and began to say that once he was walking with Hazrat Anas May Allah be pleased with himand when he passed by some children he also greeted them with salaam. Hazrat Anas(r.a.) then narrated a Hadith, that he was walking with the Holy Prophet Peace & Blessings Be Upon Him and when they passed by some children, the Holy Prophet Peace & Blessings Be Upon Him greeted them with salaam."

Similarly Imaam Nasai narrates from Hazrat Anas May Allah be pleased with him that when the Holy Prophet Peace & Blessings Be Upon Him would set out to meet the Ansar, he would greet their children with salaam, and would place his blessed hands upon the children’s heads and make dua for them.

Similarly Imaam Bukhari and Ibn Sunni narrate that Hazrat Anas(r.a.) has related that the Holy Prophet Peace & Blessings Be Upon Him suddenly came upon some women, children and some servants who were returning from a wedding. The Holy Prophet Peace & Blessings Be Upon Him gave salaam to them and said, "In the name of Allah, I love you all." 

The Correct Words Of Salaam

Abu Tameema narrates from a Sahabi who reported, "I said ‘Alaikas Salaam (Upon you be peace) O’ Messenger of Allah."

The Holy Prophet Peace & Blessings Be Upon Him said, "Alaikas Salaam are the words of the deceased person’s salaam. When one of you meets his fellow brother, he should say Assalamu Alaikum wa Rahmatullah."

The Manner Of Greeting The Dead In The Grave Yard

It has been narrated by Hazrat Abu Huraira(r.a.) that the Holy Prophet Peace & Blessings Be Upon Him came towards the cemetery and said, "Alaikas Salaam (Upon you be peace), O’ people of this abode, from amongst the believers, verily, if Allah wishes, we are going to join you in a short while."

In another narration it has been narrated thus, that when the Holy Prophet Peace & Blessings Be Upon Him passed by the graves, he would say, "Salaam be upon you, O’ people of this abode from the believing men and believing women, Muslim men, Muslim women, pious men, pious women, indeed if Allah wishes, we will join you."

The first narration has been narrated by Imaam Abu Dawood and the second narration has been narrated by Allama Suyuti in his book Jaame-us-Sageer.

Giving Salaam To The People Of A Gathering

It has been narrated by Hazrat Abu Huraira(r.a.) that the Holy Prophet Peace & Blessings Be Upon Him said, "If any one of you enters any gathering, he should give salaam. He should then remain seated to that extent he has in his mind, and when he decides to return, he should again give salaam. The reason being that the first salaam is not more rightful than the second, that is, he gives the first salaam and not the second." This narration has been narrated by Imaam Abu Dawood, Imaam Tirmizi and Ibne Sunni.

Reply To A Third Person’s Salaam

A person from (the tribe of) Banu Tameem narrates from his father who narrates from his paternal grandfather that he arrived in the presence of the Holy Prophet Peace & Blessings Be Upon Him and said, "My father sends salaam upon you."

The Holy Prophet Peace & Blessings Be Upon Him replied, "Wa Alaika Wa’alaa Abeekas Salaam (Peace be upon you and your father)." Imaam Abu Dawood, Nasai and Ibn Sunni have narrated this. 

Similarly it has been narrated by Hazrat Aisha radiyallahu anha that the Holy Prophet Peace & Blessings Be Upon Himsaid, "Jibraeel sends salaam upon you."

Hazrat Aisha(r.a.) replied, "Wa Alaihis Salaam Wa Rahmatullahi Wabarakatuh (Peace be upon him and Allah’s mercy and blessings). You (O’ Prophet) can see things which we cannot."

Similarly Imaam Bukhari and Imaam Muslim have related Abu Huraira’s narration, he says, Jibraeel the trustworthy arrived in the presence of the Noble Prophet Peace & Blessings Be Upon Him and said, "This is Khadija, who is coming, she has with her a utensil in which there is curry (or he said food, or drink). When she arrives give, her salaam from her sustainer and myself, and give her glad tidings of a house in Paradise which will be hollow in which there will be no loud noise (din) nor weariness." 

Ibne Sunni has narrated this narration in more detail. It is narrated by Amr bin Wahb that Hazrat Khadija set out in search of the Holy Prophet Peace & Blessings Be Upon Him in the upper part of Makkah Mukarrama. Hazrat Khadija had the Holy Prophet’sPeace & Blessings Be Upon Him food with her. Jibraeel the trustworthy met Hazrat Khadija in the form of a man and questioned her regarding the Holy Prophet Peace & Blessings Be Upon Him. Hazrat Khadija(r.a.) began to tremble and thought that, probably he is from those who are out to harm the Holy Prophet Peace & Blessings Be Upon Him.

Hazrat Khadija mentioned this incident to the Holy ProphetPeace & Blessings Be Upon Him. The Holy Prophet Peace & Blessings Be Upon Himreplied that he was Jibraeel the trustworthy. He has informed me that he has met you and he has also told me that you have food with you and that is Hees (a sweet dish). Hazrat Jibraeel the trustworthy has said, "Give salaam to Khadija from Allah the most glorious and eminent one, and give her glad tidings of a house in Paradise which will be hollow in which they will no loud noise (din) nor weariness."

Hazrat Khadija said, "Allah the exalted is Himself As-Salaam (The Giver of peace) and peace comes from Him, Salaam be upon Jibraeel, he is the messenger of Allah. Salaam be upon you and salaam be upon all those who are listening but Shaytaan.

O’ Prophet of Allah, what is the hollow house in Paradise wherein they will be no loud noise (din) nor weariness?"

The Holy Prophet Peace & Blessings Be Upon Him replied, "It will be a secure house made out of pearl." 

Giving Salaam Even After A Short Separation

It has been narrated by Anas May Allah be pleased with himthat the companions of the Holy Prophet Peace & Blessings Be Upon Him would walk together and when a tree would come in their way they would separate towards the left and right. Then on meeting each other, one of them would greet the other with salaam.

Salaam Upon The Noble Prophet Sallallahu Alaihe Wasallam At The Time Of Entering A Masjid.

Hazrat Abu Huraira May Allah be pleased with him narrates the saying of the Holy Prophet Peace & Blessings Be Upon Him, "When anyone amongst you enters a Masjid" or he said, "When anyone amongst you arrives at a Masjid, he should send salaam upon the Holy Prophet Peace & Blessings Be Upon Himand say, ‘Allahumma aftahli abwaba rahmatik’, (O Allah, open the doors of your mercy for me) and when he comes out of the Masjid he should also then send salaam upon the Holy Prophet Peace & Blessings Be Upon Him and say, ‘Allahumma a’ithni min ash-shaytaan ir-rajee’ (O Allah give me refuge from the accursed Shaytaan). In the narration of Ibn Majah these words have been narrated, ‘Bismillahi was-salaamu ala rasullullahi’ (I begin in the name of Allah, Salaam be upon Allah’s Messenger)."

The Virtue Of Giving Salaam In One’s Own Home And Then Setting Out

It has been narrated by Abu Umamah Al Ba’ali from the Holy Prophet Peace & Blessings Be Upon Him that he said, "There is no one like he who performs wudhu thoroughly and then washes both his hands, feet and face, then gargles his mouth and performs his wudhu in the manner in which Allah has commanded him but sins which he has committed by talking or walking towards are wiped away, such that sins committed by his limbs are forgiven. When he walks towards the Masjid he gets one reward for every step he takes. His salaah remains an extra bonus for him, that is when he enters upon his family, greets them with salaam and lies down upon his bed, for him is the reward of a full nights worship."

Likewise it has been narrated by Abu Umamah al-Ba’ali that the Holy Prophet Peace & Blessings Be Upon Him said, "They are three people under the care of Allah the most glorious and eminent one; one who goes out in the path of Allah as a Muslim soldier is in the care of Allah until Allah takes his soul away. He will be entered into paradise or Allah will return him with reward and booty which he has gained. The second person who is also in the care of Allah until Allah takes his soul away, is he who walks towards the Masjid. Allah will enter him into Paradise or make him return, giving him reward and booty which he has gained. The third person who is in the care of Allah is he who enters his own home and gives salaam." Ibn Sunni has mentioned both of these narrations.

Imaam Bukhari in his book Al-Adabul Mufrad has mentioned a narration, "There are three types of people who are all in all in the care of Allah. If they stay alive they will find a life of sufficiency and if they pass away they will enter Paradise. One is he who enters his own home by giving salaam, is in the care of Allah the most glorious and eminent one. The second person who is in the care of Allah the most glorious and eminent one is he who goes out towards the Masaajid. The third person who is in the care of Allah, is he who goes out in the path of Allah."

Also Ibn Sunni relates a narration of Abu Huraira(r.a.) that he said, "It is the saying of the Holy Prophet Peace & Blessings Be Upon Him that definitely there is an illumination and light for Islam, like a pathway which is well lit. That a Muslim should worship Allah and must not associate anything with him. He must carry out Fardh Salaah, give Zakaah, perform Hajj of Baitullah, keep the fast of the auspicious month of Ramadhaan and enjoin right conduct and forbid indecency. To give salaam to your household when you enter upon them, and to give salaam upon those Muslims you pass by. If they reply to your salaam then the angels will return salaam upon them and if they do not answer to your salaam, the angels will reply to your salaam, and curse them or they will stay quiet with them. Whoever has let go of one of the above mentioned then he has let go of a part of Islam and whoever throws them all away has thrown Islam behind his back."

Likewise a narration of Sahih Muslim is narrated from Miqdad ibn Aswad May Allah be pleased with him, he says we three companions arrived in the presence of the Holy Prophet Peace & Blessings Be Upon Him.Then the Holy Prophet Peace & Blessings Be Upon Him took us to his household (family), there were three goats there. He (The Holy Prophet Peace & Blessings Be Upon Him) told the three of us to take the milk and distribute it amongst ourselves whenever we needed it. Miqdad May Allah be pleased with him says, "We obeyed the command and would leave a portion for the Holy Prophet Peace & Blessings Be Upon Him." Hazrat Miqdad May Allah be pleased with him says that the Holy Prophet Peace & Blessings Be Upon Him would come at night and would give salaam in such a manner that it would not wake a sleeping person but would be heard by a person who was awake. Then he would go to the Masjid to pray his salaah and then would drink his own portion.