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Showing posts with label cure. Show all posts
Showing posts with label cure. Show all posts

Tuesday, 16 February 2016

ZAITOON (OLIVE) :CURE FOR SEVENTY DISEASES

Zaitoon (Olive) the sign of peace and friendship in this world, has its description in Holy Qur’an Allah Taala says

"By the fig and olive

 

And the mount of Sinai

 

And the city of security

 

We have indeed created man in the best of moulds

 

Then do we abase him (to be) the lowest of low

 

Except such as believe and do righteous deeds for they shall have a reward unfailing

 

What then, can after this, make you deny the last judgment

 

Is not Allah the wisest of judges” (The Fig, Surah 95)

 

The plant of olive reaches the height of 3 meters, leaves are bright green and very attractive and the fruits are of bright bluish or violet color, possesses a metallic taste. It is known from old ages. During the excavation of ancient Egyptian graves, vessels full of olive oil were found with other articles. According to the scholars of Hadith, on subsidence of Toofan-E-Nooh (The Great Flood of Noah), when water level came down, the first thing on the earth that was seen was the olive plant.

 

The plant is extensively found in Asia Minor, Palestine, Roman territory, Greece, Portugal, Spain, Turkey, Italy, North Africa, Algeria, Tunisia, California, Mexico, Peru and South zone of Australia. Usually it is imported from Spain, Italy, France, Turkey and Greece. Though olive fruits are very nutritious it is not usually eaten due to its metallic taste. Rather pickles of its fruits are largely consumed in Europe. The fruit preserved in vinegar is imported from Greece and liked very much in Europe and in Arabian countries.

 

Olive oil is a good preservative for other eatables too. Sardine and other fishes are tinned and preserved in olive oil. The smokeless burning of olive oil is a peculiar feature, which produces a bright light. The Holy Qur’an stresses the importance of Zaitoon on several occasions: (141-M-AlInaam-6), (99-K-AlInaam-6), (11-K-AlNahl-16), (AlNoor-35), (Moominoon).

 

Hazrat Sayyed Al-Ansari(R.A.) narrates that the Prophet (sallallahu alaiyhi wassallam) said “Eat the olive oil and massage it over your bodies since it is a holy (mubarak) tree.” (Tirmizi, Ibn Maja)

 

Hazrat Alqama Bin Amir(R.A.) narrates that Prophet (sallallahu alaiyhi wassallam) said, “ There is olive oil for you, eat it, massage over your body, since it is effective in Heamorrhoids (Piles).” (Ibn Al-Jozi, Zanbi)

 

Hazrat Aqba Bin Amir narrates that the Prophet (sallallahu alaiyhi wassallam) stated, “You have the olive oil from this Holy (mubarak) tree, treat yourself with this, since it cures the Anal fissure (Basoor).”

 

Khalid Bin Saad(R.A.) narrates, “I came to Madinah with Ghalib Bin Al Jabr. Ghalib became ill during the journey. Ibn Abi Ateeq came to see him and told a narration from Hazrat Aisha(R.A.) that the Prophet(sallallahu alaiyhi wassallam) told about the cure in Kalonji. We crushed a few seeds of Kalonji and mixed it with olive oil and dropped in both nostrils, after which Ghalib became healthy.” (Ibn Maja, Bukhari)

 

Hazrath Abu Hurairah(R.A.) narrates that the Prophet (sallallahu alaiyhi wassallam) stated, “Eat the olive oil and apply it (locally), since there is cure for seventy diseases in it, one of them is Leprosy.” (Abu Naim)

 

Hazrat Zaid Bin Arqam(R.A.) narrates, “ We have been directed by the Prophet (sallallahu alaiyhi wassallam) that we should treat the Pleurisy with Qust-e-Behri (Qust Sheerin) and olive oil.” (Tirmizi, sanade Ahmed, Ibn Maja)

 

Olive oil has a place in Govt Pharmacopoca of USA and Britain (British Pharmacopoca). Both of these countries have given prime importance to olive oil for the treatment of various ailments and have fixed standard parameters to evaluate its purity.

 

It contains Palmatic Acid, Oleic Acid, Linoleic Acid, Steanic Acid, Myristic Acid and Glycerides. It is not dissolved in water but in Alcohol, Ether, Chloroform and Liquid Paraffin.

 

The adulterant very often used in the olive are of the seeds of Tea Plant, Arachis oil in the market samples of olive oil. Sometimes Machine Gun oil and refined Mobile oil are also found.

 

Olive oil is extracted from the ripened fruits. The unripe and over ripe fruits contain less amount of the oil. The fruits are processed three times. Successively, the first round oil is the best in quality, golden in colour, with a light fragrance and known as virgin oil. Some varieties of olive oil remained unchanged in its effectiveness for years together. It contains therapeutic potential even if it is a thousand years old. Despite the prime importance and holiness given by Qur’an and Prophet Muhammad (sallallahu alaiyhi wassallam) no work has been done to find out its efficacy for the ailments other than the Haemorrhoids, Anal fissure, Skin diseases, pleurisy and leprosy, which are already described by the Prophet (sallallahu alaiyhi wassallam) , whereas the Prophet (sallallahu alaiyhi wassallam) himself says that it contains cure for seventy diseases.

 

According to Ibn Al-Qayyim the red coloured oil is better than blackish one. It is an exhilarant, glows up the facial complexion, provides prevention against poisons, regulates the digestive process, expels the intestinal parasites, makes the hair lustrous and minimizes the ageing problems. The massage of olive oil with common salt over the gums is a remedy for several diseases of gums and teeth. The local application of olive oil or the water extracted from the crushed olive oil leaves is effective on boils, rashes and itching. The chronic ulcers and boils, which show difficult, healing condition, are healed up with the use of olive oil locally.

 

According to Zahbi it strengthens the hairs and body, hence could be used as a good tonic in old age problems and to delay the ageing process. It is also useful in sexual weakness. Combination of normal saline with olive oil is highly effective in burns cases.

The decoction of olive leaves in water is effective against mouth and lip ulcers and allergic dermatitis also.The concentrated aqueous extract of olive leaves and fruits is very effective against dental cavities and application of this solution shows very good effects on Leukoplaquea in mouth.This solution is applied with vinegar on Alopecia, grows the hair and removes the Alopecia.It is also stated that the local application of this extract removes the scars of small pox and boils.The powder of seeds mixed with butter is effective in brittle nails.The pickles prepared from olive fruits is a good appetizer and removes constipation.The smashed leaves are applied locally to check excessive perspiration.The water extracted from the leaves with honey is used as eardrops and effective in various ear ailments.The oil procured by burning of olive wood is effective against all fungal infection viz a viz, Ringworm, T.versicolor etc. in addition to Eczema, Psoriasis, Dandruff and Alopecia.The local application of olive oil on scalp is highly effective against dandruff. It grows the hairs and checks, the loss of hair.The application of olive oil in eyes relieves the inflammation.The massage of olive oil over the body tones up the muscles and organs, it relieves muscular pains.Some physicians also advocate the massage of olive oil for epilepsy.It relieves the Sciatic and arthritis.The ointments prepared from olive oil are very good healing agents. It heals the sinus and fistula very quickly. 25ml of olive oil mixed with 250ml of barley water, if taken internally, is highly effective against chronic constipation.It is a good Diuretic, hence is used in Ascites.It also removes the kidney stones.A conventional regimen is also available comprising of olive oil and other herbal drugs having potential against the Gall bladder stones. It is stated that this regimen dissolves and expels the Gall bladder stone.

In view of the researches carried out in USA and England, it is concluded that it is a good nourishing diet during the ailments of kidney, where nitrogen-containing food/proteins in take is contra indicated.

 

Since, the Prophet (sallallahu alaiyhi wassallam) stated that it is a good remedy for Anal fissure, hence for the same complaint patients were advised to take two spoonful of olive oil at bedtime and an ointment was applied on fissure locally at retiring and in morning, prepared from 8 spoonfuls of olive oil and 2 spoonfuls of ground henna leaves. This showed very good effects against the problem. It is a good tonic for hair and maintains the lustre. Its combination with other prescribed drugs of Tibb-al-Nabwi is a good remedy for Psoriasis and Eczema. The impressions of several doctors practicing in Middle East and North Africa reveal that no case was detected of Gastro Intestinal Carcinoma, among those who were used to consuming olive oil. Japanese doctors also endorse this fact and have the opinion that olive oil prevents the incidence of G.I.T. Carcinoma.

 

The Prophet(sallallahu alaiyhi wassallam) stated that it is a good remedy for intestinal inflammations. Therefore it was used in the cases of G.I.T ulcers and found very much effective. It is also observed that no remedy equates the benefits of olive oil in hyper acidity and gas troubles.

 

The Prophet (sallallahu alaiyhi wassallam) recommended the use of olive oil in Pleurisy. Keeping this in view olive oil was administered in various diseases of Respiratory tract and it was observed that the regular users of olive oil were least affected with common cold and coryzha? and pneumonia.

 

The clinical experiences of well-qualified and highly established doctors in the profession who take a keen interest in Prophet’s medicine reveal that olive oil is a good supportive treatment in Tubercular infection of either site. According to a narration of Kahlid Bin Saad(R.A.) in Ibn Maja, one spoonful of Kalonji was pulverized and mixed with 12 spoonful of olive oil. This suggestion was dropped into the nostrils morning and evening for the cases of chronic cold and epitasis. The results were found highly positive.

Monday, 15 February 2016

MODERN STRESS AND ITS CURE FROM QURAN

Stress is the most common aliment of modern age. It has been implicated in the causation of peptic ulcer disease, coronary heart disease, depression, auto immune disease, hypertension, diabetes and even cancer. In milder form it manifests in form of unrest, violence, at work, school and home. Common medical problems like tension headache, insomnia, and obesity are also attributed to unusual stress. None of us are free from stress but some deal with it better than others.

Stress results from the following factors:

a. Fear of the unknown and trying to see through and control the destiny.
b. Losses in our life of people and things dear to us and our inability to recover those losses.
c. Inner conflict between our heart and mind between what is known to be the truth and our failure to accept it as truth. Acceptance of truth may require changing our habits and way of life which we may adhere to for some reason like pleasure, joys, taste, pride in race or heritage etc.
Let us examine how Quran deals with such situations.

Our losses are a trial for us:
"Be sure we will test you with something of fear and hunger, some loss in goods or lives, but give glad tidings to those who are steadfast, who say when afflicted with calamity: To God we belong and to him is our return. They are those on who (DESCEND) blessings from God and mercy and they are the once that receive guidance. 2:155

Thus in Islam, we do not have concept of the ownership of goods and life. Everything belongs to God and returns to him. So if we don't own that thing why mourn our loss? 

a. Our destiny is predetermined. We do not have control on that part. What we have control over is a limited free will, that is our actions, our choice to do good or bad, to believe in God or not to believe in Him, but we have no control over tomorrow's event not related to our actions i.e. whether my wife will have a son or daughter, whether his/her eyes will be brown or black, or whether I will have an accident or not tomorrow. WorTying over such things is of no use.

b. Rejection of faith in Quran is called a disease. This denial of truth is due to arrogance.

"In their heart there is a disease and God has increased their disease and grievous is their penalty because they lie to themselves." 2:10

Therefore after lying to ourselves, we set up an inner conflict - between heart and mind. In order to contain that conflict the mind sends signals to glands for secretion of harmones like adrenaline which leads to rapid heart rate, perspiration, tremor, the basis of lie detector test.

This lying conflict could be due to "SMALL" crimes like theft or adultery, or big crimes like rejection of God.

3 stages of spiritual development of soul age

a. Nafsul Ammara: -The Passionate soul "I do not absolve myself Lo the (human) soul is prone to evil, save that whenever my Lord has mercy. Lo, Lord is forgiving; merciful." 12:53 (Surah Yusuf)

This soul inclines toward sensual Pleasure, passion and self gratification , anger, envy, greed, and conceit. Its concerns are pleasure of body, gratification of physical appetite, and ego.

Hadith "your most-ardent-enemy is your evil self which resides within your body" (Bukhaii).

If this evil soul is not checked wiR lead to unusual stress and its resultant effects. 

b. Nafsul Lawanunah (The Reproaching Soul). "Nay, I swear by the reproaching soul" 75:1

This soul is conscious or aware of Evil, resists it, asks for God's grace, and pardon, repents and tries to ammend and hopes to achieve salvation.

"And (There are) others who have acknowledged their faults. They mix a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is relenting, merciful." 9:102

Hadith "These are two impulses within us. One spirit which calls towards good and confirms the truth. He who feels this impulse should know that it comes from Allah. Another impulse comes from our enemy (Devil) which leads to doubt and holds untruth and encourages evil. He who feels this should seek refuge in Allah from the accursed devil."

This soul warns people of their vain desire, guides and opens the door to virtute and righteousness. It is a positive step in spiritual growth.

c. The satisfied soul (Nafsul Mutmainnah). "O (you) soul in (complete) rest and satisfaction. Come back to your Lord, will pleased (yourself) and will pleasing unto him. Enter you then among my devotees, enter you in my heaven." 89:27-30

This is the highest state of spiritual development. satisfied soul is the state of bliss, content and peace. The soul is at peace because it knows that inspite of its failures in this world, It will return to God. Purified of tension, it emerges from the struggle with obstacles blocking the peace of mind and heart.

What should we do in panic and despair? In panic non-believers behave differently than believers. They have no one to return to, to ask for mercy and forgiveness, their life is this life, which they cannot control, thus get more depressed and increase in their state of wrong doing. Then we will see that if they are used to casual drinking will start drinking more and become alcoholic, or a barbital criminal.
On the other hand a believer should do the following:
a. Increase dhikr (Remembrance of God)
"who have believed and whose heart have Rest in the remembrance of God. Verify in the remembrance of God, do hearts find rest." 13:28

b. Increase their prayer.
"O you who believe, seek help with steadfastness and prayer. For God is with those who are steadfast." 2:153

c. Ask forgiveness
"And I have said: seek forgiveness from your Lord. Lo He was ever forgiving." 71:10

In addition to above we are also asked to continue to struggle to up-grade ourselves.
" surely God does not change the condition in which a people are in until they change that which is in themselves." 13:11

In summary, I conclude that stress results from lack of inner peace due to conflicts within us and leads to external disturbances in our behavior and health. Inner peace can only be achieved by believing in God, the All Mighty, and remembering him frequently and asking for his help and forgiveness in times of difficulties.