Once you realize you don't have to prove anything to anyone but yourself, life gets easier, simpler, more enjoyable, and makes more sense

Saturday 30 April 2016

THE CORRECT FORM OF GHUSL

Brothers and sisters some very important points are listed please take a few minutes to read...

1. Ghusl (complete bath) becomes obligatory in the following conditions:

a) When Al-Mani (fluid) is discharged owing to stimulation (whether actual or imagined) while asleep or awake.

b) When a wet dream occurs.

c) When an actual intercourse takes place (even if no discharge occurs).

d) When the private parts meet (even if no discharge occurs).

e) When a woman comes out of her regular menstrual cycle.

f) When the normal flow of blood ceases from the womb after giving birth.

Note: Ghusl is not obligatory in the following two conditions:

a) If Al-Mani (fluid) is discharged without desire due to a medical condition, or carrying a heavy load or cold

b) When prostatic fluid comes out

2. Ghusl (complete bath) is Sunnah and/or recommended in the following occasions:

a) On Fridays.

b) On Eid days.

c) After giving Ghusl to a bier.

d) Before putting on the Ihram.

e) Before entering Makkah.

f) Before entering Madina.

g) Before commencing the stay of Arafah (during Hajj)

3. Make the intention for Ghusl, “I am intending to purify myself”. 

Our beloved Prophet (peace be upon him) has said, “Every action is based on Intention, and everyone shall have what he intended”. [Bukhari]

Note: Intention doesn’t need to be uttered verbally or loudly, it is an action of the heart.

4. Wash your hands up to the wrists. 

Narrated 'Aisha (May Allah be pleased with her): Whenever the Prophet (peace be upon him) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. [Bukhari]

5. Wash all the impurities from your private parts. 

Maymunah (RA) related that the Prophet (peace be upon him) washed his private parts while having a bath. [Bukhari]

6. Wudhu should now be performed. 

Narrated Maimuna (May Allah be pleased with her): (the wife of the Prophet) Allah's Apostle (peace be upon him) performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place (the place where he took the bath) and then washed them. And that was his way of taking the bath of Janaba. [Bukhari]

Note: If the surface where the person is standing is clean then feet can be washed at the same time.

7. You should now rub water through your hair three times, letting the water penetrate down to the roots of the hair. 

Note: It is obligatory for women to have the water reach the roots of the hair according to all four Imams of Fiqh either by untying the plaits of the hair or loosening them (if the water reaches the roots).

8. You should now pour water over the head and the rest of the body three times starting from the right side. 

Narrated 'Aisha (May Allah be pleased with her): Whenever the Prophet (peace be upon him) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. [Bukhari]

9. No area of the body (even equal to a hair) should be left dry during Ghusl. 

Narrated Ali ibn AbuTalib (May Allah be pleased with him): The Apostle of Allah (peace be upon him) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him. 
[Abu Dawud]

10. It is not necessary to do Wudhu afer Ghusl. 

Narrated Aisha, Ummul Mu'minin (May Allah be pleased with her): The Apostle of Allah (peace be upon him)took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.. [Abu Dawud]

The Messenger of Allah (peace and blessings be upon him) said: “Cleanliness is half the faith (Emaan).” [Sahih Muslim]

Please share!!

Friday 29 April 2016

GOOD & BAD DEEDS OF CHILDREN

Children are one of the most beautiful blessings of ALLAH swt. Their innocence is the best thing in the world. Nothing compared to them looks half so good. This goodness increases many folds if they are brought up in the best way as prescribed in Islam. They have rights and parents and guardians are obligated to listen to them and help them when they need. They are to be fed and clothed and brought up in best possible way.


Childhood is the most delicate age of human life. Whatever happens to one in this age, it leaves its imprints forever. It it the age when personality is built. If brought up in a constructive environment, children would be good human beings and if they are brought up irresponsibly, then the flaws in their personalities will become permanent. Most of the successful people in the history of this world were successful because they un-intentionally shaped their minds in their childhood while same is true for most of the criminals. Those children who are not treated good in their childhood do not become good parents in most cases because of their personality flaws and vice versa.

For these reasons, Islam has made it s responsibility to bring up children in the best manner. Children should be treated with respect and love because they are just like mirror. What you do with them today, they will return you the same and probably more. If they learn love and respect, they will give it back.

Islam starts in the life of a human being in very early age. Children are not exempted when it comes to adhere the deen but the manner of their obedience is different. When a child is born, from that day on, parents become responsible for them. It is their responsibility to make their children familiar with islam at this young age so that it become part of their personality.

As we know, childhood is the age where no sin in incurred but the reward of all the good deeds in given to the child. Plus, parents are also rewarded for that good deed done by child because it was they who taught him to be good. This is indicated by the hadeeth in Saheeh Muslim, narrated by Ibn Abbaas, that a woman lifted a child to the Prophet, salallahu ‘alayhi wa salam, during his farewell Hajj and said: “O Messenger of Allah, is there Hajj for him?” He, salallahu ‘alayhi wa salam, replied: “Yes, and there is reward for you.”

similarly, whoever teaches the child a good act besides parents Is also rewarded. A saying of beloved Prophet Muhammad pbuh indicates it in the following words, “For the one who guides to good, a reward similar to that of the one who performs it.” Narrated in Saheeh Muslim.

Coming to the bad deeds; children learn from their surroundings. If they learn something bad, like abusing or other un-islamic things, then they are free of the punishment because in their age of innocence, they cannot learn the difference between right and wrong. For them, everything is fun and game. So when they do something bad, it befalls on the elders to stop them, especially parents. Because if they are ignored, they might repeat the same thing and learn even more bad things.

Children should not be left with what they do, rather they should be appreciated when they act nicely and they should be stopped in polite way when they at bad.

PEOPLE WHO ARE ACCEPTING ISLAM 66% AMONG THEM ARE WOMEN

As Islam is fastest growing religion of the world thousands of people are accepting Islam every month Including in West and Us. But many of you will be surprised to know that People who are accepting Islam 66% among them are women and 34% are men. So women are almost double as compared to men.



Now the Question is why so many women are reverting to Islam? While we often Heard that Islam not gives rights to Islam, Islam oppress women, in Islam women has no Freedom. if all this is true i have a simple Question why so much Women are reverting to Islam? Why these Western Women are coming to Islam?

The Answer Is Islam gives rights, Protection, honor, freedom to women. While the Western world is just using women as a thing of enjoyment. in name of art West has made the women naked while Islam gives respect to women by keeping her in Hijab.

Islam gives rights to women as a mother as a wife as a daughter. before Islam women where treated as slaves & property. the birth of a girl was considered a bad thing and girls where killed after birth. Allah SWT says about in Quran And when the news of the birth of a female child is brought to any of them, his face becomes dark, and he is filled with inward grief! He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision.
(An-Nahl 16:58-59) 

in another verse Allah SWT says O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife Eve and from them both He created many men and women and fear Allah through Whom you demand your mutual rights and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you. (Al-Nisa 4:1) 

There are Several verses of Quran which speaks about the rights of women. Islam gives rights to women and the one of the biggest proof of it is the large no of women that are coming to islam everyday.

Tuesday 26 April 2016

IF YOU HAVE THESE QUALITIES YOU ARE A GOOD MUSLIM

Quran and Ahadees describes the Qualities of a good Muslim. Following are the Qualities of a Good Muslim according to Quran and Ahadees. You also try to Evaluate that do you have these Qualities and if you have not try to bring them in you to become a Good Muslim.



1 Justice &  Dealing with Equality.

2 Trust in Allah Swt.

3 Patience

4 Rescuing

5 Kind and Gentle to other People.

6 Perfection in his job.

7 Repentance

8 Keeps Kindliness in all matters.

9 Piety

10 Body Purification

11 Good doing

12 Reflection of Allah Grace

13 Loftiness

14 Strength

15 Loves other for Sake of Allah Swt.

16 Forgives others mistakes.

17 Do good deeds Continuously.

18 Good manner and Conduct

19 Loves Virtuous Deeds

These are some of the Qualities of a Good Muslim May Allah Swt help us also to bring these Qualities in ourselves.

10 HEALTHY HABITS OF PROPHET MUHAMMAD (PBUH) THAT SCIENCE LATER PROVED

A Muslims, we are advised the best example to follow is that of Prophet Muhammad (peace be upon him), for his daily habits not only had spiritual benefits, but also physical and physiological beAdviceAdviceiceefits too. And this is spot on. Allāh says:

“Indeed in Prophet Muhammad (peace be upon him), you have an excellent example to follow for him who hopes for (the Meeting with) Allāh and the Last Day, and remembers Allah much.” [1]


Many of these benefits have already been affirmed by science too. Here are some of them.

1. Early Riser:

Prophet Muhammad (peace be upon him) slept early and woke up with the Adhan (call of prayer) of Fajr (the morning prayer) each day. Being an early riser has scientifically been correlated with better productivity, as well as better mental health in general. So, waking up early may be hard but with baby steps, even if it’s just waking up 15 minutes earlier to start with, you can begin improving your quality of life.

2. Eating Less:

“The son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few morsels to keep him alive. If he must fill it, then one-third for his food, one-third for his drink, and one-third for air.” [2]


The practice of eating less to prevent sickness and disease was emphasized by Prophet Muhammad (peace be upon him), and now backed heavily by science much later. The Islamic concept ‘1/3 for your food, 1/3 for your liquids, and 1/3 for your breath’ matches very closely to the Japanese ‘hara hachi bu’ concept, which means eat until you are only 80% full.

3. Eating Slowly:

We now know that it takes our body 20 minutes to send signals to our brain that it is full. Slow eating will help you eat less food and improve your digestion, and it is a practice Muhammad (peace be upon him) did himself and strongly advocated.

4. Mindful Eating:

“Eat together and not separately, for the blessing is associated with the company.” [3]


The Prophet (peace be upon him) stressed this, and today sharing and enjoying food has been proven to reduce stress, improve family and romantic relationships, and build healthy eating habits within children.

5. Water:

“Do not drink in one gulp like a camel, but in two or three (gulps). Mention the Name of Allah (i.e., say Bismillah) when you start drinking and praise Him (i.e., say Al-hamdu lillah) after you have finished (drinking).” [4]


Science today proves that when a person drinks too much water in a short period of time they can experience headaches, imbalance in blood electrolyte levels and sometimes dizziness too. Drinking slowly helps you actually absorb the fluid and get the most benefit out of it.

6. Pomegranates:

“Pomegranate and its rind strengthen digestion (stomach).”[5]


Modern scientific research has proven pomegranates to be one of the healthiest foods on the planet. They contain manganese, which helps in the formation of bone structures during the metabolic process, and potassium, which aids in maintaining cellular function and keeps a balance in fluid levels. They are also potent in flavonoids and polyphenols, antioxidants which protect our bodies against heart disease.

7. Fasting:

“The Messenger of Allāh (peace and blessings of Allāh be upon him) was keen to fast on Mondays and Thursdays.” [6]


“If you fast any part of the month then fast on the thirteenth, fourteenth and fifteenth.” [7]


Recent evidence is showing that not just the food we eat, but our eating timings and patterns also have a profound impact on our health. Fasting was a regular practice of Prophet Muhammad (peace be upon him)’s life, not just during Ramadan. He would fast until every Monday and Thursday, and also on the 13th, 14th and 15th of each Islamic month. This is similar to the imtermittent fasting practice which has been proven to balance hormone levels, prevent oxidative stress, and reduce overall inflammation. When you think about it, the less food you put into your body the less it focuses on digestion and the more it can focus on healing itself from certain ailments!

8. Dates:

“Allāh’s Messenger (peace be upon him) used to break his fast with fresh dates before going to prayer…” [8]


Dates are the perfect foods to break your fast as they stabilize your blood sugar levels, rebalance blood electrolyte levels, and help kick start your digestive system in preparation for food. Dates were also the food that Maryam (may Allāh be pleased with her) was told to eat in the lead up to childbirth. Dates are now proven to boost oxytocin production in your body and speed up labour.

9. Avoid sleeping on the stomach:

“The Messenger of Allāh (s) came out in the night to check up on his guests, and saw me lying on my stomach. He prodded me with his foot and said, ‘Do not lie in this manner, for it is a way of lying that Allāh hates.’” [9]


Due to the weight of the spine, adults and even babies are told not to sleep on their stomachs by doctors, since this manner of sleeping has a severe effect on the internal organs and the spine. Advice to mothers is not to make their children sleep on their stomachs.

10. Staying Active:

Fulfilling three of the five pillars of Islam requires that Muslims be of sound health and fitness; the five times prayer in itself is a form of exercise that requires movement of your body’s muscles and joints. Good health is also necessary if you intend to fast or participate in the Hajj pilgrimage. Prophet Muhammad (peace be upon him) strongly encouraged physical exercise and told parents to encourage physical activity in their children too by

“Teach your children swimming, archery and horse riding”. In another narration, he said, “Practice archery and horseback riding.”[10]


Monday 25 April 2016

TRUST IN ALLAH BUT LOCK YOUR CAR

it is necessary for every person to trust in Allah Swt. without Allah's will nothing can happen even a tree leaf cannot move without Allah's will. but it does not mean that you don,t lock you car and say i trust in Allah nothing will happen to my car but you will have to lock the car and trust Allah Swt. it is  necessary that we try our best to utilize all those things which Allah has given to us and then we leave it on Allah by trusting in him.



It is Hadith of Rasool Allah Saw that Trust in Allah Swt but tie your camel in advice to a Bedioun who left his camel without tying and Rasool Allah saw was watching him and asked him why you not tied your camel and he said i have trust in Allah so Prophet Saw told him Trust Allah but tie your camel. i am writing about this topic because i have seen many people who do nothing but say i have trust in Allah Swt so i will succeed. Allah Swt says in Qur'an and that man can have nothing but what he strives for in Surah An-Najm 53:39.

In the end i will say try best with all the resources that Allah Swt has given you and Trust in Allah Swt and he will give you success.

SOME OF THE LESSONS FROM QURAN THAT APPLY TO OUR GENERAL LIVING

From Surat Al-Baqarah:

1. Do not mix the truth with falsehood (2:42)

2. Order righteousness to people only after practicing it yourself (2:44)

3. Do not commit abuse on the earth (2:60)

4. Do not prevent people from mosques (2:114)

5. Do not follow anyone blindly (2:170)

6. Do not break the promise (2:177)

7. Do not engage in bribery (2:188)

8. Fight only with those who fight you (2:190)

9. Keep the etiquette of war (2:191)

10. Protect orphans (2:220)

11. Do not have sexual intercourse during menstrual period (2:222)

12. Breast feed your children for two complete years (2:233)

13. Choose rulers by their merit (2:247)

14. No compulsion in religion (2:256)

15. Do not invalidate charity with reminders (2:264)

16. Help those in need by finding them (2:273)

17. Don’t consume interest (2:275)

18. Grant more time to repay if the debtor is in hard time (2:280)

19. Write down the debt (2:282)

20. Keep the trust (2:283)

21. Do not spy and backbite (2:283)

22. Believe in all prophets (2:285)

23. Do not burden a person beyond his scope (2:286)

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From Surat 'Āli `Imrān:

24. Do not become divided (3:103)

25. Restrain Anger (3:134)

26. Do not be rude in speech (3:159)

27. Think deeply about the wonders and creation of this universe (3:191)

28. Men and Women have equal rewards for their deeds (3:195)

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From Surat An-Nisā':

29. Wealth of the dead should be distributed among his family members (4:7)

30. Women also have the right for inheritance (4:7)

31. Do not devour the property of orphans (4:10)

32. Do not marry those in your blood relation (4:23)

33. Do not consume one another’s wealth unjustly (4:29)

34. Family should be lead by men (4:34)

35. Be good to others (4:36)

36. Do not be miserly (4:37)

37. Do not keep envy (4:54)

38. Judge with justice between people (4:58)

39. Do not kill each other (4:92)

40. Do not be an advocate for deceitful (4:105)

41. Standout firmly for justice (4:135)

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From Surat Al-Mā'idah:

42. Cooperate in righteousness (5:2)

43. Do not cooperate in sin and aggression (5:2)

44. Dead animals, blood, the flesh of swine are prohibited (5:3)

45. Be just (5:8)

46. Punish for crimes in an exemplary way (5:38)

47. Strive against sinful and unlawful (5:63)

48. Avoid intoxicants and alcohol (5:90)

49. Do not gamble (5:90)

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From Surat Al-'An`ām:

50. Do not insult others’ deities (6:108)

51. ’Having majority’ is not a criterion of truth (6:116)

52. Don’t reduce weight or measure to cheat people (6:152)

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From Surat Al-'A`rāf:

53. Do not be arrogant (7:13)

54. Eat and Drink, But Be Not Excessive (7:31)

55. Wear good cloths during prayer times (7:31)

56. Forgive others for their mistakes (7:199)

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From Surat Al-'Anfāl:

57. Do not turn back in battle (8:15)

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From Surat At-Tawbah:

58. Protect and help those who seek protection (9:6)

59. Keep Purity (9:108)

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From Surat Yūsuf: 

60. Never give up hope of Allah’s Mercy (12:87)

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From Surat An-Naĥl:

61. Allah will forgive to those who have done wrong out of ignorance (16:119)

62. Invitation to God should be with wisdom and good instruction (16:125)

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From Surat Al-'Isrā':

63. No one will bear others’ sins (17:15)

64. Be dutiful to parents (17:23)

65. Do not say a word of disrespect to parents (17:23)

66. Do not spent money extravagantly (17:29)

67. Do not kill your children for fear of poverty (17:31)

68. Do not approach unlawful sexual intercourse (17:32)

69. Do not pursue that of which you have no knowledge (17:36)

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From Surat Ţāhā:

70. Speak to people mildly (20:44)

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From Surat Al-Mu'minūn:

71. Keep aloof from what is vain (23:3)

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From Surat An-Nūr :

72. Do not enter others’ house without seeking permission (24:27)

73. Allah will provide security for those who believe only in Allah (24:55)

74. Do not enter parents’ private room without asking permission (24:58)

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From Surat Al-Furqān:

75. Walk on earth in humility (25:63)

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From Surat Al-Qaşaş:

76. Do not neglect your portion of this world (28:77)

77. Invoke not any other god along with Allah (28:88)

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From Surat Al-`Ankabūt:

78. Do not engage in homosexuality (29:29)

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From Surat Luqmān :

79. Enjoin right, forbid wrong (31:17)

80. Do not walk in insolence through the earth (31:18)

81. Lower your voice (31:19)

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From Surat Al-'Aĥzāb:

82. Women should not display their finery (33:33)

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From Surat Az-Zumar:

83. Allah forgives all sins (39:53)

84. Do not be despair of the mercy of Allah (39:53)

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From Surat Fuşşilat:

85. Repel evil by good (41:34)

86. Decide on affairs by consultation (42:38)

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From Surat Al-Ĥujurāt:

87. Try for settlement between people (49:9)

88. Do not ridicule others (49:11)

89. Avoid suspicion (49:12)

90. Do not spy or backbite (49:12)

91. Most noble of you is the most righteous (49:13)

92. Honor guests (51:26)

93. Spent wealth in charity (57:7)

94. No Monasticism in religion (57:27)

95. Those who have knowledge will be given a higher degree by Allah (58:11)

96. Treat non-Muslims in a kind and fair manner (60:8)

97. Save yourself from covetousness (64:16)

98. Seek forgiveness of Allah. He is Forgiving and Merciful (73:20)

99. Do not repel one who asks (93:10)

100. Encourage feeding poor (107:3)

Sunday 24 April 2016

10 BEAUTIFUL AYAH FROM THE HOLY QURAN

In my today's post I have decided to share some Ayah from the Holy Quran. for those who don't know Ayah means verse. In total there are 6236 Verses in the Quran. the whole Quran is a guidance for mankind that was sent by Allah SWT.











KAABA HD WALLPAPERS

Kaaba is the direction towards which Muslims pray five times a day. its in Masjid Al Haram Makkah Saudi Arabia the most holy place on planet. It was constructed by Prophet Ibrahim A.S several thousand years ago. Muslims also go to do Tawaf of Kaaba for performing Hajj and Umrah.

here are Kaaba HD Wallpapers:









Saturday 23 April 2016

THE SLAVES OF EVIL DESIRES

below are the words of satan as reported in Quran. When satan was casted out, he went furious with jealousy and rage. He promised that he will never miss an opportunity of misleading slaves of Allah. He promised that he will make humans, the slaves of their own desires. And those desires will be vain and evil. The verse mentioned above says that satan wants us to change the very nature of the things as created by Allah swt.


[004:119]“I will definitely mislead them. I will certainly stir up vain and wanton desires in them. I will command them and they will split the ears of the cattle (a common practice of the idol worshipers). I will persuade them, and they will change and corrupt the nature (of the order) of things that Allah has created.” Whoever takes Shaitan as his master instead of Allah, has indeed incurred a severe and significant loss! 

Well, satan is keeping his promise. He is bent to lead us to vain desires and wrong ways. Today, people are changing what they dont like. They have damaged the nature to the extent that there is no coming back in most cases. Many animals are extinct not because they died of natural causes, but because they died to fulfil the vain desires of men. In another place, Allah swt say;

[004:120] Shaitan holds out false promises to his followers, and arouses in them the wanton and vain desires. The promise of Shaitan is nothing but chicanery a deception.


This is the message of Allah swt for those who do not understand and keep on doing bad things. It is nothing but the deception of satan. And what is the deception of satan? Satan makes things look good and purposeful in our eyes. We do not see any harm in committing sins as far as we have not done it. Satan will fill our minds with thousands of excuses. When a sin is committed, only then many of us realize that it was a mistake. But those who do not realise it, they will realise it eventually on the day of judgement. Satan, on that day, will say that only Allah is his lord and that he never forcefully put any one in the wrong path. That day, the evil doers will see how they were deceived. This proves that satan is not a friend. He is the worst example of hypocrisy. What should be done , then? The answer is given in the following verse;

[017:019]  Provided he is a believer, anyone who desires (the rewards of) the afterlife and strives effectively for it, will discover that his efforts have found acceptance. 


Thus, the key is in striving for the good. None of us is perfect. We can never be angels. But what we can be is, good. This is why Allah swt say that if only we strive keeping in view the hereafter, then our deeds will be accepted. Prophet Muhammad pbuh said that “actions are judged by intentions.” so, if our intentions are good, they will be accepted. But If our actions are good and intentions are wrong, they will be rejected.

Those who take Allah swt as their friend will have Him not only in this world but He will be their friend and supporter in the hereafter as well. Remember, Allah swt is our lord. He created us and He knows all that we do not know. It is said that the company of a person suggests his character. If a person takes satan for friend, his character will eventually reflect that. But if a person takes Allah swt for his friend, then his character will reflect that. Allah swt say in glorious Quran;

[041:031] “We are your friends in the life of this world, as well as in the afterlife. There, you shall have anything your heart desires. There, whatever you ask for will be yours!” 


To have what we want, we must do what we should. 

ADULTERY IN VIEW OF ISLAM

Adultery is included in one of the biggest sins. We all know what adultery is, but most of us do not know that adultery does not specifically mean to have illegal physical relations with a non mehram. It is not limited to a physical contact. It has a much broader meaning. There are many things /acts which come under adultery. And a shocking fact is that they are done by us. Knowingly and sometimes unknowingly.


Prophet Muhammad pbuh said;

Bukhari, Volume 8, Book 77, Number 609:

Narrated Ibn 'Abbas:

I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the inner-self wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."


We always have choices. Its not that we cannot choose. We can do something and we can abstain from it as per our wishes. The job of satan is to present this duniya as a wonderland and to present the sins as fun filled acts. While, the job of our conscience is to protect us from the tricks of satan. Thus, we are given the free will which is backed by our conscience.

The seeing of an unlawful thing will either make us hate that thing or we will want to do that. It is again up to us. Why we should not see a wrong thing is because of our curious nature. Yes, we are born with the curious nature. We want to know. The proof is the story of adam pbuh and eve. Eve did not want to eat that forbidden fruit but it was satan who implanted doubt in her heart.

Compelled by the curiosity to know why the fruit was forbidden, adam and eve tasted it. Who knows what that fruit contained, but what we know is that Allah swt forbade them to go near that particular tree. It was their free will that led them there. Same is the case with all of us. This energy to know is always there in all of us. Now we can either channelise it in good way or bad way it up to us. Similarly, hearing a wrong word can make us hear more. Uttering a wrong word might make us say more. So there is a warning giver inside us.

Allah swt say in holy Quran;

[017:032] And do not even wander close to extra marital sex. Indeed, adultery is a way of decadence.


Thus, it is an act of disgrace and dishonor. Every sin is preferred to be done in secrecy while every good deed will be done without fear. So, whatever we cannot share with people out of the fear of disrespect is wrong. It is wrong in the eyes of Allah. And He sees us every where. Prophet Muhammad pbuh said;

Bukhari, Volume 2, Book 18, Number 154:

Narrated 'Aisha :

…. The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.


Such matters are always dealt with only one emotion. Ghairah. If ghairah is such an important matter for us, then imagine the ghairah of Allah swt. If we cannot want us to be disgraced or if we do not want ourselves to be with disgraced, then Allah swt is our creator. How can we make Him know about such things that people do. The punishment of adultery in islam is stoning to death. But there is a sahih tradition that suggests that if an adulterer does not receive the punishment and repents, then Allah is the forgiver.  Prophet Muhammad pbuh said;

Bukhari, Volume 2, Book 23, Number 329:

Narrated Abu Dhar:

Allah's Apostle said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshiping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft".


Thus, every sin has an eraser called repentance. If one really repents, then there is Allah mercy for him. It is again the matter of choice. we have both choices all the time.

Friday 22 April 2016

IT'S TIME FOR MUSLIM UMMAH TO UNITE

There are more than 50 Muslim countries In the World and total Muslim population is almost touching 2 billion. Islam is fastest growing religion of the world. Arab countries are filled with Oil. all types of resources are available in Muslim countries. despite all these facts Muslim Ummah is badly suffering today. Just take the recent example of Israel attack on Gaza. Israel is a small countries which attacked and killed 2000 Innocent Palestinians and all the Muslim Ummah kept on seeing Instead of taking any action against Israel.

from Afghanistan to Iraq and from Syria to Palestine Muslims are facing occupations, humiliation and unrest. in 1400 years history of this Ummah from last few centuries we are in our worst period right now. There was a time when we ruled the world. When we were ahead than West In Science and education. but today everything is opposite.

So why this is happening with us. First of all we ourselves are responsible for this. we are not united. we have stopped following Quran and Sunnah. we have stopped gaining the knowledge. we are divided into sects and Nationalism. secondly our enemies are also trying hard to make the things worse and worse for us by doing conspiracies.

Remember the Hadith of our beloved Prophet Muhammad SAW:

The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever. [Muslim]


Muslim Ummah should be like one body. When one Muslim is in pain in one corner of the world the other in other corner should feel the pain and help him. Loving our country is natural but Nationalism should not overcome the Ummah. Islam is above country. we should also not be divided on basis of Sectarianism. Quran clearly teaches us to not be divided into sects. the solution to overcome sectarianism is following Quran and Sunnah.

we should also be ready to respond to the conspiracies of our enemies. they want to divide and conquer us. we should start gaining knowledge and make progress in different fields of life Including media. we have all types of resources available which are needed to be utilized in right way.

Democracy or martial law will not solve our problems. our struggle should be for Khilafah and establishing the system of Islam.

LOVE AND ISLAM

Normally, when love is mentioned in context of islam, it is about the love of Allah swt, or love of prophet Muhammad pbuh or love of parents, family or friends. In our society, these types of love are allowed and appreciated. But when it comes to the love between a man and woman, it is not seen as something which can have some meaning. Instead, you would find many scholars giving fatwas against those who so much as like each other. Does islam allow such a thing? Is there any place in islam for such a thing?

Well, love is normally taken as a forbidden act. Where in reality of islam, it is not forbidden at all. It should not be thought that islam allows any such relationship openly, but islam sights things in their original manner and sense. So, let us find the original sense of love first. You can do it yourself by asking people randomly about their definition of love. Some would call it wrong, some would call it right. But it actually is a feeling, a kind of attraction that exists between two people. Two people can like each other for many reasons ranging from beauty to religion. Love itself is not satanic because it is a feeling. What becomes satanic is the wrong way to have it. Unfortunately, our society is one of the biggest reason why satan finds it easy to play tricks on the people's minds.

When a boy and a girl like each other, their ultimate wish is to live with each other. Islamically, they can live with each other via nikah. Nikah has its own obligations which require details. But nikah makes the relationship of a man and woman legitimate. If the two people are willing to enter the folds of nikah, then their should be no reason they should not be joined together, except for some reasons where there is involved some kind of fraud.

Remember, our beloved prophet Muhammad pbuh got married to khadijah r.a because she liked his (pbuh) honesty. So she sent the proposal and he (pbuh) accepted it. Later on, the love between them grew. And khadija ra was the beloved wife of Muhammad pbuh. He pbuh loved her so much that when she passed away, He pbuh remained sad for long. And never married another women in her life. Such was the love between the two. Similarly, our beloved prophet pbuh loved Ayesha ra very much. So, love is a feeling. It grows stronger when intentions are pure, and it becomes week where lust and worldly needs are involved.

There is a famous sahih hadith regarding love. Prophet Muhammad pbuh said that there is nothing more liked than nikah for two people who are in love. Now this hadith tells us that islam recognizes the human feelings. Islam does not stop us from being humans. Islam simoly, does not want us to be angels. Because we are not angels but human beings. We, as men and women, coexist. Its inevitable for some of us to fall in love. So, islam simply puts us on the right path and tells us to legitimise the relationship. 

There is another sahih hadith in which prophet Muhammad pbuh said that it should be religion for which a women is liked. That is, now a days, men like women for their faces and beauty. Very few men and women would like some one for their religion. We forget that this world is a temporary place. It is not our permanent residence. We ought to move to the next level. And if we are good enough to reach jannah, then we will all be the best in jannah. So what should matter to us the most in this world should be the akhirah, not the world.

In short and plain words, islam does not stop us from feeling for some one as long as we want to legitimise it. If it is not possible, we should learn to let go. If we stick with a thought or feeling, then this is what islam does not allow. 

Thursday 21 April 2016

ISLAMIC QUESTIONS & ANSWERS RELATED TO MARRIAGE

Marriage is a really Important part of human lives and Islam has given us clear guidelines regarding marriage. It guides us about each and every aspect of marriage. Following we are sharing some frequently asked Questions and their answers related to Marriages.


1 Islam permits Love Marriage or not?

If two people like each other then there is nothing better than marriage for them so Islam surely allows Love marriage. however Islam doesn't allow having any kind of relationship before marriage.

2 what is the minimum age required to get married in Islam?

Islam doesn't gives any specific age at which a girl and boy can married. however Puberty is necessary to get married.

3 can parents force their children to marry specific person?

Its haram to force your children to marry someone. Islam allows everybody to choose their life partners freely.

4 What Is the Islamic way of marriage?

Islamic way of getting married is really simple. Girl and boy will have Nikah in Mosque and next day Boy will give walima party to guests. there is no Mehndi, Barat and Engagement In Islam.

5 Is temporary marriage allowed in Islam for specific period?

temporary marriage which is also known as Mutah is forbidden In Islam because Prophet SAW forbidden it.

6 Can girl get married without permission of her Wali?

Its not allowed for a girl to get married without taking permission from her Wali according to hadith of Rasool Allah SAW.

these are some of  the most asked questions regarding marriages. I hope this post will help all the people who are looking for answers.

SAVE YOUR MUSLIM CHILD FROM WRONG USE OF INTERNET

Internet is one of the most popular invention of recent decades and it has got great popularity around the world. Internet Users are increasing everyday very rapidly and slowly it is reaching in every house  of the globe. Millions of Muslims Around the Globe also uses Internet for different purposes. Internet has good and bad two sides. it depends on the person how he uses it

It can be used for good purposes like Research, Learning about Islam, Online Shopping and many other good uses. Internet has also many wrong uses like watching uncharacteristic things. Large Number of people who uses Internet are youngsters and many Young Muslims also uses it.

The sad thing is that that Many People Including Muslims makes wrong uses of Internet and watches  Immoral things on it. Most of the People who watches bad things like Pornography are Youngsters. According to latest report of Famous Search Engine Google Many Muslim Countries are also included in the list where these sites are viewed the most. These Sites are taking our youngsters on wrong paths away from Islamic way.

If you are a Parent and your Child also uses Internet you should keep a check that what your Kid is watching online. Also try to keep Computer on such place where your Child can't use Internet alone. You can also block these wrong websites. Muslim Countries Governments also need to take strong Step on this issue and should block all such websites.

Kids can also face other problems like bullying and harassing Online. so it Is very Important to keep an eye on what they are doing online on regular basis.

Tuesday 19 April 2016

CHOOSING RIGHT LIFE PARTNER

Marriage is Sunnah and one of the most liked acts, if done in good intention because its benefits are many fold. Marriages does not only save the individuals from committing Haram acts (zina) but also save the society at large fro going astray. We see how west has crossed all limits and now termed as one of the most open society where no one respected but only desires are respected and served. Therefore, marriage is the best thing to do.


Once one decides to do marriage, he/she should look for the person who is not only good in character but also a fearful muslim because a person of upright character can become a real better half. Marriage is a decision that individuals have to take weighing the pros and cons of their decision. And no forceful decisions can be made as we see parents forcing their kids to marry a person of their choice. It is no sin to choose life partner for kids, but it is not permissible to force them because their children have to lead their lives with their better halves not the parents.

Second and the most important thing is, while deciding for marriage, one should not go beyond the prescribed limits of Islam. Today, young boys and girls call it their right to marry the person of their choice, out of emotions, and then leave their homes and their parents and after sometime when they realize their mistake they come back with empty hands. This is also wrong. There is a respectable way to do everything.

The evils have grown in our society only because we have left Islam and have adopted the modernist life style. This life style looks good apparently but in real this leads to broken families, broken personalities and committing sins. Marriage should not be done to TEST AND TRY a person; rather it should be dealt as a serious matter, matter of life. The individual whose life’s most important matter is considered should also be asked and encouraged to speak so that when the final decision is made, both girl and boy are happy and ready to accept this biggest responsibility.

Girls are mostly forced to get married to a person of their parent’s choice even when they are not ready. They mostly stay quiet and accept it calling it their fate. This is not what Islam says. Prophet Muhammad s.a.w.w cancelled nikah of a young virgin girl whose father married her without her will.

Narrated Al-Qasim: A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, 'AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (Bukhari Book #86, Hadith #99)


Proof 2:

Narrated Abdullah ibn Abbas: A virgin came to the Prophet (peace_be_upon_him) and mentioned that her father had married her against her will, so the Prophet (peace_be_upon_him) allowed her to exercise her choice. (Abu Dawud Book #11, Hadith #2091)


Therefore, it is wrong on part of parents if they try to impose their choice on their kids when it comes to the marriage of their children and it is also wrong if the children do anything out of emotions and then regret and ruin their lives.

Choosing life partner is very important decision so we should be looking for a person who is pious and righteous not the one who has the only qualities of being rich and good looking.

HOW A MUSLIM SHOULD DO BUSINESS?

Being Muslims and living is a Muslim majority society (though not completely Islamic in many aspects) we are more responsible than others when it comes to honesty and justice and truthfulness. Since the western system has failed to maintain the truthfulness and quality of business where, society can benefit, now they realize that there needs to be business ethics and “corporate social responsibility” if they want their business to grow. The business solely depends on the society, if people will not take any interest into a business, it will collapse, and therefore the first thing to run a business successfully is to run it truthfully.



ALLAH (swt) says in Holy Quran: 23: 7

“But those whose desires exceed those limits are transgressors”


Therefore, to exceed the limits and to ask for more than what is the right share means nothing but to invite anger of ALLAH. History has seen that no matter how successfully the buggers planned but in the end, they ended up with nothing but humiliation. The case of ENRON is the biggest example.

But those, who observe their limits, and do not ask for more than their due share, for them ALLAH says:

Holy Quran: 23: 8-11

“Those who faithfully observe their Trusts and their covenants; And who (strictly) guard their prayers. Those will be the heirs. Who will inherit Paradise: they will dwell therein (forever). “


The above verses indicate that those who do their jobs with truthfulness and those who do not break trusts, they will be the dwellers of paradise. This means that ALLAH swt likes such people.

Quran those duties which ALLAH swt has assigned to man, were first offered to the heavens and earth but they refused to take them because these duties need strong personality and moral uprightness and firm believe in ALLAH swt to bear such great responsibilities. Truthfulness, honesty and moral responsibilities are among those duties assigned by ALLAH.

ALLAH swt has told us to do business but keeping ourselves in the prescribed limits of ALLAH and HIS Messenger s.a.w.w. In surah al-baqarah verse number 282, ALLAH swt told us clearly that whenever undergoing and business or debt deal, we must sign contract and make everything transparent. Similarly, in sahih bukhair chapter 35 Messenger of ALLAH s.a.w.w has told us how to do business and trade.

Muhammad s.a.w.w. said:

“if he does  not strive  diligently to promote their welfare, he will not enter Paradise with them.” 


(Bukhari)

Islam teaches us to be just, dutiful, truthful and honest. How ALLAH’s Messenger s.a.w.w has spent His life is a best example for us. All we need to do is to be good Muslims and we will never need any CSR or business ethics as a part of our code because they are already part of our FAITH and a true Muslim’s faith is in his conscience and in his soul.

Monday 18 April 2016

ISLAMIC TIPS TO DEAL WITH STRESS

Stress is a common problem in today's Materialistic and fast life where everyone is busy and running behind money and caring more about feeding the body instead of feeding the soul. despite having everything people are finding it hard to find real happiness and stay away from stress. In this article I will share some Islamic tips that will help you to get rid of stress and start feeling happy and calm.


1 Start Praying If you don't pray:Believe me the peace and satisfaction that you will find in offering Salah and doing Zikr is not present in any other thing. When you will start offering Salah regularly and do Zikr of Allah SWT it will take you away from stress.

2 Be grateful for what you have:start thanking Allah SWT for what you already have instead of worrying about what you don't have. start counting your blessings everyday. that will give you great joy. Our beloved Prophet Muhammad peace be upon him has taught us to see towards that person who has less money than us instead of seeing towards those who are more richer. doing so will make us appreciate what we have.

3 Care more about hereafter instead of this world: Remember your real destination is hereafter and you are in this world temporarily for a test. this will bring a great change in you.

4 Stop comparing yourself with others: If you are comparing yourself with others you are taking yourself towards stress and you are also insulting yourself. you don't need to compare yourself with other people in anyway.

5 Keep less expectations from others: Often we keep high expectations from other people and when they don't fulfill them we get hurt. so you don't need to expect much from others. 

6 Exercise and walk daily: this is a great tip to find stress keeping yourself active physically. doing exercise and walk helps us in many ways Including Improving our health, confidence and ending stress.

7 Read Holy Quran With Translation:start reading the Book of Allah SWT with translation and understanding. that will bring positive change in you.

8 Involve in welfare activities: Get yourself involved in activities of helping other people. that will greatly help you.

EARNING & SPENDING MONEY FROM ISLAMIC POINT OF VIEW

We are living in a time when the Importance of money is more than ever. the desire of living a lavish life style is more than ever due to Impact of media. Our beloved Rasool SAW has told us that fitnah of my ummah is wealth. Quran tells us that our wealth and our kids are a test for us. there is no doubt that human beings love wealth. when they get the wealth they want even more and this desire never ends till we die. Having wealth is not a bad thing if earned and used in  the right way.


In fact earning money through Halal way and hard work is a virtue. Beloved Rasool SAW said that

Honest traders will be in the category of messengers, saints and martyrs on day of judgement. Bukhari 


another hadith tells us that spending money earned through Halal way on your family is Sadqaah. however its Haram to make money through methods which are forbidden by our Deen like dealing in Interest, doing dishonesty, lying about the Item that you are selling. using money for wrong purposes like bribery, corruption is also Haram.

It is also Important to give Zakat on the money that you have earned. Zakat Purify your wealth and also ends poverty from the society. along with Zakat you should also try to do as much Sadqah as you can. Rasool Allah SAW used to do massive charity.

It is Important to be moderate in spending the money. you should not be wasting the money on unnecessary things and you should also not be a miser. these are some point which we must keep in mind related to Money, earning and spending.

Sunday 17 April 2016

OUR REAL HOME IS HEREAFTER NOT THIS WORLD

this question arises in the mind of every human being that why we are here in this world? what is the purpose of this life and what will happen after we will die? Allah SWT has given the answers of all these questions in Glorious Quran.


Allah SWT says in the Quran:

I created the jinn and humankind only that they might worship Me. Verse (51:56) 


 So in light of this verse the basic purpose of our creation is to worship our creator Allah SWT. we are in this world to worship him and glorify him. secondly Allah SWT has not made this world our permanent home. He created death so we can go to the next world that is our permanent home where we will get Heaven or hell depending upon our deeds.

 Allah SWT says in Quran about present world

The life of this world is only the enjoyment of deception. 3:185


In another verse it is said

Are you pleased with the life of this world rather than the hereafter. But little is the enjoyment of the life of this world as compared to the hereafter. 9:38


so in light of these two verses it becomes clear that this world is valueless as compared to hereafter. our real preparation should be for the day of Judgement. we try so much harder to get wealth, degrees and other things which will not go with us in the hereafter. but how much Importance we give to our deeds which got real Importance? how much we Remember Allah SWT? 

we should try to prepare ourselves for our final destination if we really want to be successful.

WHO IS REAL BEAUTIFUL?

Beauty is what is liked the most and is wanted the most. But what beauty actually is? Is it only the beauty that our eyes can see or it is the beauty that our mind can assess? There is a well known saying “beauty lies in the eyes of beholder”


This saying is commonly used to justify the purpose of creation of everything that otherwise can be rejected and thrown if justified by the looks. Therefore, it is said that what beauty is can be different for different people. One might love something praising its beauty while the other might reject it. The craze for beauty has increased so much that everybody wants to look good, by any means. For this people modify their body parts, they do so much things to themselves that their appearance changes totally making them look unnatural being.

What ALLAH swt says about beauty? What is beauty in the eyes of the creator of heavens and earth?
ALLAH swt says in Quran: 40: 64

“Allâh, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allâh, your Lord, so Blessed is Allâh, the Lord of the 'Alamîn (mankind, jinn and all that exists)”


In the verse above, ALLAH swt says that HE has created us and shaped us that look good and perfect. So, when we are good looking and perfect in the eyes of ALLAH swt, how can we be un-grateful to HIM about our looks? Is there any way to amend the perfection? If not, then nobody can criticize nobody on looks.

In the quran, ALLAH swt say that HE fashioned us perfectly i.e. HE has given us perfect shapes, and HE created everything in us in exact proportion, neither an inch extra nor an inch less. And then HE says that HE MADE US LOOK according to HIS will, how can we question the will of ALLAH.

Medical science now says that beautiful parents can have less good looking children and some average looking people can have beautiful children, similarly or complexions and other genetic information can vary as per our race.

Al-Quran: 64: 3

“ has created the heavens and the earth with truth, and He shaped you and made good your shapes, And to Him is the final Return.”


This noble verse also speaks the same i.e. we are created as beautiful and perfect. We do not need any more amendments. Thus, by calling other ugly, imperfect or bad, it only means the one who says or thinks so, is questioning the creation and power of ALLAH. Among us, some are better looking than other, but no one is ugly, and we are not entitled to call others ugly or of bad looks.

ISLAM AND THE AIM OF LIFE

What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers.

People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness.

Can Wealth Be an Aim?

We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.

Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.

What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself.

Worshipping Allah as an Aim

On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.

Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.

The First Life as an Examination

So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.

In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.

The Eternity of the Second Life

The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty.

With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life.

In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).

The Need for a Permanent Purpose

Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What?

However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone.

We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it …

Saturday 16 April 2016

ADVISES FOR MUSLIM YOUTH

Life is responsibility given to us by Allah. Therefore to lead it seriously and to understand the duty is what the most important thing to do is. Allah swt has said several times in Quran that to spend life in a way serving HIM is the purpose of life. But there are many few who understand the value of life.


In the age of youth, almost 90 percent of humans waste their time in useless activities. See what happens today. Young boys and girls spend their time in music, dance, driving, partying and they forget to offer the obligations which ALLAH swt has put on every muslim.

Al-Quran 2:281

“And fear the Day when you shall be brought back to ALLAH. Then every person shall be paid what he earned, and they shall not be dealt with unjustly”


To hold the book of deeds in the right hand means to lead a life considering it a responsibility and a trust that has been bestowed on us by ALLAH. We should be more than careful about our deeds when we are young. It is said that young age is the most dangerous age because this is that period of time when emotions are strong and high and logic is covered by them. Hence any step can be taken in any direction if due care is not taken. Shatan likes to shatter the iman of youngsters because children are innocent and shatan;s trick do not influence their innocents minds. In old age, a man already learns enough from his life to take some what sound decisions, but in young age, everything looks right which is thought. And every logic looks absurd and backward. This is why youth should be protected from satan.

The biggest problem with youth is that they fell into the trap of love and emotions easily. The love which is promoted through dramas and movies looks very good and precious but in reality, it is the biggest source to inject the evil practice of zina in society. In islam there is no place for “love” and there is not even a logic behind it. But still novels and biggest writers call it a mystery and unknown. It is neither mystery nor unknown. It is known. it bears no logic because it is a feeling led by wild emotions. Therefore to protect oneself from it should be the primary concern.

Singing and dancing was once considered filth and a degraded act but now it is considered a field of art. The art of emotions and life. There are songs made today especially to attract youth that contain very shirkia words where some times the holy words of Quran are sung with vulgar dance and sometimes God Is cursed. Similarly youth are shown dancing and enjoying life. The common belief in today’s young world is to lead life at full because the fun is full on and this time will not come again. Through the absurd term “fun” , illicit relationship and distance from God is been promoted.

The only target for youth is to be engineer or doctor but they do not want to find what is written in Quran and what was said by Muhammad s.a.w.w. parents like their children to be good at worldly activities but they do not encourage their kids to be good muslims. Young generation knows that there are characters that can find any danger to the world, the concept of God is been wiped out from their minds through high quality fiction movies and cartoons and video games. These video games are not for kids but youngsters through that they learn to kill, to deceive and to steal. They are gradually loosing humanity.

The only advice youth needs is that they should realize their duty and their value. They should read Quran and understand it. They should know how Muhammad s.a.w.w led His life and should learn how the pious muslims competed their duties and died a death of honor and dignity.

Friday 15 April 2016

MUSLIMS MUST USE SOCIAL MEDIA FOR DAWAH: Dr Zakir Naik

Famous Muslim Scholar Dr Zakir Naik who is head of IRF and running most watched Islamic Dawah TV Channel Peace TV has said that Social media is a very effective tool so Muslims should use this Media for the Dawah of Islam to non-Muslims.


I totally agree with this statement of Dr Zakir Naik. Social Media has grown so much and now it has billions of users. we can really use it to give message of Islam to Non-Muslims. but the sad truth is that Most of Muslims are not doing it. So many Muslims got non-Muslims friends on Facebook and other social sites but they never tell them about Islam. instead they keeps on wasting time in useless posts and chat.

Another sad thing is that most of Big Islamic Pages on Facebook just keeps on sharing Pics of Kaaba, Masjid Al Nabawi, So called miracles or Muslim babies so that they can get more likes, shares and fans. they never do real Dawah of Islam.

We should use Social sites like Facebook, Twitter, Google Plus in proper way to give Message of Islam to non-believers because its responsibility of each and every Muslim. we will be answerable about it on the day of Judgement. Allah SWT has clearly said in Surah Al-Asr that those men are in loss who don't call others towards Haq.

RIGHTS AND OBLIGATIONS OF THE HUSBAND AND WIFE

QUESTION

I hear all the time of the duties of the wife in Islam, but nothing regarding the duties of the husband. What are his obligations as a husband? Does he merely have a financial obligation to his wife and nothing more? Who is to decorate the house, mow the lawn, raise the children, cook, clean, wash and iron?

Answer

Before replying to your question, I would like to clarify a basic point which should always be borne in mind in such matters.

One should clearly distinguish between the Islamic teachings and the general practice of the Muslims. Unfortunately, we are living in an age where the vast majority of the Muslims are not aware of the noble teachings of Islam nor do they practice them in their day-to-day lives. Instead, they are mostly influenced by the different cultures in which they are/have been living. Therefore, everything the Muslims practice cannot be attributed to Islam. When one evaluates the virtues of Islam, he should not refer to the practice of the Muslims of today; rather he should turn to the principles laid down in the Holy Qur’an and Sunnah. Obviously, if the Muslims have abandoned the guidance of the Shari’ah, it cannot be seen as a defect in the Shari’ah itself. It is a defect in those who have deprived themselves of this Divine Guidance.

Bearing this in mind, here is the answer to your query:

It is evident from a plain study of the relevant material found in the Holy Qur’an and the Sunnah that Islam treats the bond of marriage as a bilateral contract between husband and wife, each one of them having some rights and obligations. The Holy Qur’an is very much clear on this point when it says (translation):

And they (the women) have rights similar to their obligations (2:228 )

It is clear from this verse of the Holy Qur’an that the obligations of a wife towards her husband are no less than the rights she enjoys. The Holy Qur’an has summarized the obligations of a husband towards his wife in a few words where it has made it obligatory for him to

‘keep her with fairness’ (2:229).

In another verse, the Holy Qur’an instructs him in the following words:

‘and live with [your wives] in goodness [and fairness]‘ (4:19).

Therefore, it is not correct to say that Islam has laid more emphasis on the obligations of a wife than on that of the husband. The Holy Prophet (sallallahu ‘alayhi wa sallam) has stressed the rights of women in a relatively larger number of his sayings. To quote but a few:

The best of you are those who are best to their wives. (al-Tirmidhi)

No Muslim should detest his Muslim wife. If he dislikes some of her qualities, he may find some other qualities more pleasing.

[Hold fast to my advice with regard to women:] Treat them with goodness/kindness. (al-Tirmidhi)

These few examples are sufficient to illustrate the great concern the Prophet (sallallahu ‘alayhi wa sallam) has shown for the rights of a woman. In fact he had dedicated a substantial portion of his last sermon at the Hajjat al-Wada’ (Farewell pilgrimage) to explain and stress the importance of a husband’s obligations towards his wife.

.. It is not a legal (Shar’i) obligation upon a wife to cook the meals or clean the house. If a woman chooses not to do this, her husband cannot compel her to do so. However, apart from the legal injunctions Islam has given some moral instructions to both the husband and wife. They should realise that they are life companions who should not restrict themselves to the legal requirements alone, but should join hands to make mutual life as comfortable and harmonious as possible. They are asked to co-operate with each other in solving their day-to-day problems. For this purpose, it is strongly advised that, as co-operating friends, they divide all the chores and duties between themselves according to their mutual convenience. The wife should take care of the home while the husband undertakes outdoor economic activities etc. this division of chores and duties was the practice of the Muslims during the lifetime of the Holy Prophet (sallallahu ‘alayhi wa sallam). Even Fatimah (Radhiyallahu ‘anha), the beloved and noble daughter of the Prophet (sallallahu ‘alayhi wa sallam), used to carry out all the household chores herself while her noble husband ‘Ali (Radhiyallahu ‘anhu) carried out all the economic duties. The Holy Prophet (sallallahu ‘alayhi wa sallam) encouraged her in this.

It is true that from a pure legal point of view a wife may refuse to cook meals or carry out other household chores. Similarly, a husband has the legal right given him by the Shari’ah to refuse her permission to meet her relatives. If both of them restrict themselves to such a difficult ‘legal relationship’, an atmosphere of love, harmony, mutual understanding, and bilateral co-operation cannot develop between them.
A wife should not view household chores as demeaning or disgraceful in any way. In fact, her active contribution to her own home is the basic source of strength for the family and wider society. It is great service not just to her family but to the whole nation since the welfare of the nation is dependant on a healthy institution of the family. It is very strange that when an air hostess serves meals to hundreds of strangers on an aeroplane it is seen as a manifestation of liberalism, progress, and emancipation. However, when a wife renders much lighter services to her own family it is deemed servitude, a disgrace, and backwardness.

Today the western societies are suffering a devastating breakdown of the institution of the family. Their leaders and intellectuals are mourning this devastation, which is caused by nothing other than the lack of mutual co-operation between husband and wife and their failure to determine the rights and obligations of both according to natural, biological and religious requirements.

[I would like to stress on the husband that] he should always remember that the household work undertaken by his wife is not a legal and Shar’i duty upon her. It is a voluntary service on her part for the welfare and benefit of the family. Therefore, he should always appreciate this goodwill from her. At the same time, he should never overburden her with all the household chores. Wherever possible he should try to provide her with servants or assist her himself. It has been reported in many authentic Ahadith that, despite his extremely demanding outdoor duties of Prophethood, the Holy Prophet (sallallahu ‘alayhi wa sallam) used to carry out many domestic chores himself. For example, he used to milk the goats, wash and sew his clothes. We do not find anywhere in the Sunnah that he ordered any of his blessed wives to do this for him. However, they would carry out these chores of their own accord without him having to ask them.

[To conclude,] it is not correct to say that the Islamic books written on this subject discuss only the obligations of the wife. In fact, all the books of Islamic Law discuss the rights of both the husband and wife simultaneously. They go as far as to mention that a husband cannot travel for more than four months at any one time without the consent of his wife. Sadly, many Muslims are not aware of the teachings of their religion and, consequently, transgress in their relationship with their wives.