Once you realize you don't have to prove anything to anyone but yourself, life gets easier, simpler, more enjoyable, and makes more sense
Showing posts with label prophet Muhammd pbuh. Show all posts
Showing posts with label prophet Muhammd pbuh. Show all posts

Wednesday, 25 May 2016

MIX GATHERING IS STRICTLY PROHIBITED IN ISLAM.

There are some rules to be strictly followed by a Muslim. Firstly looking a ‘Non Mehram’ is Haram in Islam except from the first unintended sight.

Jareer ibnAbdullah [may Allah be pleased with him] said: “I asked the Messenger of Allah [P.B.U.H] about an accidental glance at a woman. He commanded me to turn my gaze
away.” [Al-Tirmidhi]

The Messenger of Allah [P.B.U.H] said: “O Ali [his cousin], do not follow a glance with another, for you will be forgiven for the first, but not for the second.” [Al-Tirmidhi: 2701]

Then mix gathering is strictly prohibited in Islam.

Islam orders both men and women to lower their gaze while they are in public places.

Friday, 15 April 2016

RIGHTS AND OBLIGATIONS OF THE HUSBAND AND WIFE

QUESTION

I hear all the time of the duties of the wife in Islam, but nothing regarding the duties of the husband. What are his obligations as a husband? Does he merely have a financial obligation to his wife and nothing more? Who is to decorate the house, mow the lawn, raise the children, cook, clean, wash and iron?

Answer

Before replying to your question, I would like to clarify a basic point which should always be borne in mind in such matters.

One should clearly distinguish between the Islamic teachings and the general practice of the Muslims. Unfortunately, we are living in an age where the vast majority of the Muslims are not aware of the noble teachings of Islam nor do they practice them in their day-to-day lives. Instead, they are mostly influenced by the different cultures in which they are/have been living. Therefore, everything the Muslims practice cannot be attributed to Islam. When one evaluates the virtues of Islam, he should not refer to the practice of the Muslims of today; rather he should turn to the principles laid down in the Holy Qur’an and Sunnah. Obviously, if the Muslims have abandoned the guidance of the Shari’ah, it cannot be seen as a defect in the Shari’ah itself. It is a defect in those who have deprived themselves of this Divine Guidance.

Bearing this in mind, here is the answer to your query:

It is evident from a plain study of the relevant material found in the Holy Qur’an and the Sunnah that Islam treats the bond of marriage as a bilateral contract between husband and wife, each one of them having some rights and obligations. The Holy Qur’an is very much clear on this point when it says (translation):

And they (the women) have rights similar to their obligations (2:228 )

It is clear from this verse of the Holy Qur’an that the obligations of a wife towards her husband are no less than the rights she enjoys. The Holy Qur’an has summarized the obligations of a husband towards his wife in a few words where it has made it obligatory for him to

‘keep her with fairness’ (2:229).

In another verse, the Holy Qur’an instructs him in the following words:

‘and live with [your wives] in goodness [and fairness]‘ (4:19).

Therefore, it is not correct to say that Islam has laid more emphasis on the obligations of a wife than on that of the husband. The Holy Prophet (sallallahu ‘alayhi wa sallam) has stressed the rights of women in a relatively larger number of his sayings. To quote but a few:

The best of you are those who are best to their wives. (al-Tirmidhi)

No Muslim should detest his Muslim wife. If he dislikes some of her qualities, he may find some other qualities more pleasing.

[Hold fast to my advice with regard to women:] Treat them with goodness/kindness. (al-Tirmidhi)

These few examples are sufficient to illustrate the great concern the Prophet (sallallahu ‘alayhi wa sallam) has shown for the rights of a woman. In fact he had dedicated a substantial portion of his last sermon at the Hajjat al-Wada’ (Farewell pilgrimage) to explain and stress the importance of a husband’s obligations towards his wife.

.. It is not a legal (Shar’i) obligation upon a wife to cook the meals or clean the house. If a woman chooses not to do this, her husband cannot compel her to do so. However, apart from the legal injunctions Islam has given some moral instructions to both the husband and wife. They should realise that they are life companions who should not restrict themselves to the legal requirements alone, but should join hands to make mutual life as comfortable and harmonious as possible. They are asked to co-operate with each other in solving their day-to-day problems. For this purpose, it is strongly advised that, as co-operating friends, they divide all the chores and duties between themselves according to their mutual convenience. The wife should take care of the home while the husband undertakes outdoor economic activities etc. this division of chores and duties was the practice of the Muslims during the lifetime of the Holy Prophet (sallallahu ‘alayhi wa sallam). Even Fatimah (Radhiyallahu ‘anha), the beloved and noble daughter of the Prophet (sallallahu ‘alayhi wa sallam), used to carry out all the household chores herself while her noble husband ‘Ali (Radhiyallahu ‘anhu) carried out all the economic duties. The Holy Prophet (sallallahu ‘alayhi wa sallam) encouraged her in this.

It is true that from a pure legal point of view a wife may refuse to cook meals or carry out other household chores. Similarly, a husband has the legal right given him by the Shari’ah to refuse her permission to meet her relatives. If both of them restrict themselves to such a difficult ‘legal relationship’, an atmosphere of love, harmony, mutual understanding, and bilateral co-operation cannot develop between them.
A wife should not view household chores as demeaning or disgraceful in any way. In fact, her active contribution to her own home is the basic source of strength for the family and wider society. It is great service not just to her family but to the whole nation since the welfare of the nation is dependant on a healthy institution of the family. It is very strange that when an air hostess serves meals to hundreds of strangers on an aeroplane it is seen as a manifestation of liberalism, progress, and emancipation. However, when a wife renders much lighter services to her own family it is deemed servitude, a disgrace, and backwardness.

Today the western societies are suffering a devastating breakdown of the institution of the family. Their leaders and intellectuals are mourning this devastation, which is caused by nothing other than the lack of mutual co-operation between husband and wife and their failure to determine the rights and obligations of both according to natural, biological and religious requirements.

[I would like to stress on the husband that] he should always remember that the household work undertaken by his wife is not a legal and Shar’i duty upon her. It is a voluntary service on her part for the welfare and benefit of the family. Therefore, he should always appreciate this goodwill from her. At the same time, he should never overburden her with all the household chores. Wherever possible he should try to provide her with servants or assist her himself. It has been reported in many authentic Ahadith that, despite his extremely demanding outdoor duties of Prophethood, the Holy Prophet (sallallahu ‘alayhi wa sallam) used to carry out many domestic chores himself. For example, he used to milk the goats, wash and sew his clothes. We do not find anywhere in the Sunnah that he ordered any of his blessed wives to do this for him. However, they would carry out these chores of their own accord without him having to ask them.

[To conclude,] it is not correct to say that the Islamic books written on this subject discuss only the obligations of the wife. In fact, all the books of Islamic Law discuss the rights of both the husband and wife simultaneously. They go as far as to mention that a husband cannot travel for more than four months at any one time without the consent of his wife. Sadly, many Muslims are not aware of the teachings of their religion and, consequently, transgress in their relationship with their wives.

Wednesday, 13 April 2016

PEOPLE DEAREST TO THE PROPHET (pbuh)

Amr ibn al-‘Aas (may Allaah be pleased with him) narrated that the Prophet (peace and blessings of Allaah be upon him) appointed him as the commander of the army of Dhaat al-Salaasil. He said: So I came to him and said, “Which of the people is dearest to you?” He said, “ ‘Aa’ishah.” I said, “Who among men?” He said, “Her father.” I said, “Then who?” He said, “Then ‘Umar ibn al-Khattaab,” and he mentioned some other men.


Narrated by al-Bukhaari, 3662;  Muslim, 2384

Monday, 11 April 2016

UNABLE TO PRAY AT WORK: WHAT TO DO?

We ask Allah the Almighty to render our service for His Sake alone and to accept our humble efforts in helping Muslims get a better understanding of Islam.
Do not worry, brother, you are not alone in the problem you are facing. Many new Muslims are going through the same difficulty and even much more complicated issues in their transition period.
We highly appreciate your keenness to offer the prayer, the cornerstone of Islam and the first act of worship you will be asked about in the Hereafter. You have the right to worry about offering the prayer at its due time because it is what connects us with your Creator five times a day amid our busy schedules
We also appreciate helping those who depend on you. For every penny you spend, you will get multiple rewards from Allah.
You should note that prayer can be offered in any clean place. The whole earth is a place of worship as the Prophet (peace be upon him) told us. The prayer can be performed in any corner in an office, in any meeting room, in the car park, even in stock rooms, etc. You can take a prayer mat with you and keep it in your work place. It is clear now that the place is not a problem for you.


With regard to delaying the prayer, it is not permissible for a Muslim to delay his prayers beyond the time when they are due without a legitimate excuse such as sleeping and forgetting. Work is not an excuse for not praying or for delaying a prayer until its time is over. We read in the Quran what gives the meaning of:
{…keep up regular prayer, for prayer is obligatory for the believers at prescribed times.} (An-Nisaa’ 3:103)
A sincere believer does not let business or trade distract him from remembering Allah and establishing regular prayer. We read in the Quran what means:
{Men whom neither trade nor sale (business) diverts from the remembrance of Allah (with heart and tongue) nor from performing the prayer nor from giving the Zakah. They fear a Day when hearts and eyes will be overturned (out of the horror of the torment of the Day of Resurrection).} (An-Nur 24:37)
To find a time for offering the prayer, it is not possible for anyone to work for long hours without a break. You can cut short your lunch break and take five minutes for each prayer. If the break time does not coincide with prayer times, you ask for different break timings.
You have to try all possible means even if that will cause you some difficulty such as working extra hours. You know why? Because the spirituality and peace of mind you will gain from offering the prayer at its time will make you forget the difficulty you encounter.
If all means fail, you can delay the Zhuhr prayer until five minutes before the Asr time and offer the two prayers at one time. If the Maghrib prayer comes while you are still at work, you can also delay it until five minutes before the Isha prayer.  Ibn `Abbas (may Allah be pleased with them both) reported that:
“The Messenger of Allah (peace be upon him) has often combined Zhuhr and Asr, andMaghrib and Isha, for no fear or travel.” (Muslim)
If it happened that you missed a prayer or delayed it until its time was over, you have to repent to Allah, ask for His forgiveness, pray an increased number of supererogatory prayers, and do good deeds. We read in the Quran what means:
{But there came after them generations who neglected prayer and were driven by their own desires. These will come face to face with their evil,but those who repent, who believe, who do righteous deeds, will enter Paradise.} (Maryam 19:59-60)
{Those who remember God and implore forgiveness for their sins if they do something shameful or wrong themselves– who forgives sins but God?– and who never knowingly persist in doing wrong. } (Aal `Imran 3:135)
We highly advise you to keep striving to offer the prayer at its prescribed time. Be sure that when you make a firm intention to do so, Allah will make a way out for you and He will make it easy for you.
I hope this answers your question.

Wednesday, 6 April 2016

CAN I MAKE DUA AGAINST SOMEONE?

Abu Hurayra reported that the Prophet(may Allah bless him and grant him peace), said:

“There are three supplications which are answered: the supplication of the person who is wronged, the supplication of the traveler, and the supplication of a parent for his child. [Al-Adab Al-Mufrad]

Also, It was narrated that ‘Abdullah bin Sarjis said:

“When the Prophet (peace be upon him) traveled, he would seek refuge with Allah from the hardships of travel, and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and from seeing some calamity befall.” [Sunan an-Nasa'i]

So the supplication of the one who has been wronged is indeed very powerful.

But one needs to pay attention to a number of issues here:

1- First, be careful not to make dua that retaliates an injustice with a greater injustice. In other words, someone might have taken 5 pounds from you, for example, so you make dua that they lose all their money. In essence, your actual right is only the 5 pounds, but instead of asking for fair retribution, you ask for a greater affliction. In this case you risk committing injustice as well against someone. So be careful what you ask for.

2- Second, you might make a DUA against a close family member/a kinship/ or a loved one, for example. If matters got amended between you, you will end up feeling guilty and sorry for the harm you have afflicted on a person who is close to you.

That’s why we should be careful not to commit injustice against anyone in our dua.

Allah [SWT] says:

{And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers.And whoever avenges himself after having been wronged – those have not upon them any cause [for blame].The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.And whoever is patient and forgives – indeed, that is of the matters [requiring] determination.And he whom Allah sends astray – for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, “Is there for return [to the former world] any way?} [Quran 42: 40-44]

The verses are clear.

If someone takes one pound from you, then your right is to take one pound back. We don’t ask for a 100 for example, that’s injustice. Allah is also telling us something beautiful. He says it’s our right to seek justice and there is no blame on us in that. But if we’re patient and decided to forgive [in certain cases], then the reward from Allah is unlimited and the person who does that elevates to a very noble status.

{Indeed, the patient will be given their reward without account.} [Quran 39: 10]

So, you may ask for a just retribution. But, if you choose the other path, then from Allah there will be an unlimited reward.

Remember the dua that the Prophet [peace be upon him] used to make.

Umm Salamah (may Allah be pleased with her) reported that whenever the Prophet (saw) stepped out of his house, he would say, “I begin with the Name of Allah, I trust in Allah; O Allah! I seek refuge in You from leading or being led astray, or against slipping or being caused to slip; or doing injustice or being done injustice; or doing wrong or having wrong done to me.”

So make this DUA too:

Ask Allah (SWT) with His infinite Knowledge, Wisdom and Mercy to guide you and mend your affairs in the way that is best for you in this world and the next.

Tuesday, 29 March 2016

A MOST BEAUTIFUL HADITH AMONG ALL THE BEAUTIFUL AHADITH

Khalid ibn al Wald (Radi Allahu Ta’ala anhu) narrated the following hadith:
A Bedouin came one day to the Holy Prophet (sallallahu ‘alahi wasallam) and said to him, ‘O, Messenger of Allah! I’ve come to ask you a few questions about the affairs of this Life and the Hereafter.’ – ‘Ask what you wish’ said Rasulullah (sallallahu ‘alaiyhi wasallam).
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Q: I’d like to be the most learned of men.
A: Fear Allah, and you will be the most learned of men.
Q: I wish to be the richest man in the world.
A: Be contented, and you will be the richest man in the world.
Q: I’d like to be the most just man.
A: Desire for others what you desire for yourself, and you will be the most just of men.
Q: I want to be the best of men.
A: Do good to others and you will be the best of men.
Q: I wish to be the most favored by Allah.
A: Engage much in Allah’s praise, and you will be most favored by Him.
Q: I’d like to complete my faith.
A: If you have good manners you will complete your faith
Q: I wish to be among those who do good.
A: Adore Allah as if you see Him. If you don ‘t see Him, He seeth you. In this way you will be among those who do good.
Q: I wish to be obedient to Allah.
A: If you observe Allah’s commands you will be obedient.
Q: I’d like to be free from all sins.
A: Bathe yourself from impurities and you will be free from all sins.
Q: I’d like to be raised on the Day of Judgement in the light.
A: Don’t wrong yourself or any other creature, and you will be raised on the Day of Judgement in the light. 
Q: I’d like Allah to bestow His mercy on me.
A: If you have mercy on yourself and others, Allah will grant you mercy on the Day of Judgement. 
Q: I’d like my sins to be very few.
A: If you seek the forgiveness Allah as much as you can, your sins will be very few.
Q: I’d like to be the most honorable man.
A: If you do not complain to any fellow creature, you will be the most honorable of men.
Q: I’d like to be the strongest of men.
A: If you put your trust in Allah, you will be the strongest of men.
Q: I’d like to enlarge my provision.
A: If you keep yourself pure, Allah will enlarge your provision.
Q: I’d like to be loved by Allah and His messenger.
A: If you love what Allah and His messenger love, you will be among their beloved ones.
Q: I wish to be safe from Allah’s wrath on the Day of Judgement.
A: If you do not loose your temper with any of your fellow creatures, you will be safe from the wrath of Allah on the Day of Judgement.
Q: I’d like my prayers to be responded.
A: If you avoid forbidden actions, your prayers will he responded.
Q: I’d like Allah not to disgrace me on the Day of Judgement.
A: If you guard your chastity, Allah will not disgrace you on the Day of Judgement.
Q: I’d like Allah to provide me with a protective covering on the Day of Judgement.
A: Do not uncover your fellow creatures faults, and Allah will provide you with a covering protection on the Day of Judgement.
Q: What will save me from sins?
A: Tears, humility and illness.
Q: What are the best deeds in the eyes of Allah?
A: Gentle manners, modesty and patience.
Q: What are the worst evils in the eyes of Allah?
A: Hot temper and miserliness.
Q: What assuages the wrath of Allah in this life and in the Hereafter?
A: Concealed charity and kindness to relatives.
Q: What extinguishes hell’s fires on the Day of Judgement?
A: Patience in adversity and misfortunes.

Sunday, 27 March 2016

THINK BEFORE YOU SPEAK

READ & UNDERSTAND

"A true believer is neither vulgar nor immoral when he speaks". Prophet Muhammad pbuh .Many of us use words that we are prohibited
from using, and get so used to using such language that we don't even realise what we are uttering.

Using such words is sinful even if we are joking, and it results in the loss of blessings in our lives, the discomfort to the angels of
protection who distance themselves from us, losing respect among fellow human beings and
setting a very bad precedent in our families and societies.

It also diminishes our spirituality and strengthens the link with Satan. It has a great negative effect on our minds and overall temperament.

For this and many other reasons, we must never ever utter vulgar or immoral words. Speaking using the best and purest language
will create a blessed look on our faces to begin with and result in us being respected and blessed at the same time.

Our general lives will begin to improve and we will see this clearly and feel it truly.

Wednesday, 16 March 2016

TEACHINGS OF THE HOLY PROPHET (S.A.W.) - HOW TO BEHAVE WITH PARENTS

The Importance of Obedience to Your Parents

Parents are to be treated well at all times, and The Almighty's blessings in having enabled you to do this virtuous act, be considered as a great asset in this world as well as in the Hereafter. The respect we ought to pay our parents has been time and again emphasized in the Holy Qur'an. In one of the verses it is stated:

"Thy Lord hath decreed that ye worship none but Him, and ye be kind to your parents." (Qur'an 17:23)

Showing Gratitude towards Parents

Be grateful to your parents. It is one of the cardinal principles of good manners and the acknowledgement of debt. One should be grateful to the parents for all the kindness, extraordinary love, and unparalleled sacrifices hey undergo in bringing us up. The Almighty has decreed that when we render thanks to Him, we should express gratitude to our parents as well.

"And we have enjoined on man (To be good) to his parents: In travail upon travail did his mother bear him. And in years twain was his weaning: (hear the command), 'Show gratitude to Me and to thy parents: to Me is (thy final) Goal.'" (Qur'an 31:14)

On the authority of Hazrat Abu Ayub Khalid Ibun Zaid Al-Ansari(R.A.), who said: A man requested; "Prophet (S.A.W)! Tell me the action which will get me admitted to Paradise and keep me away from the Hell." He answered: "Worship Almighty and do not associate anybody with Him: establish Prayer; pay Zakat and join the ties of kinship." -(Bukhari and Muslim)

On the authority of Abu Sufian Sakhr Harb (R.A.), who said: During his meeting with Hercules, the Roman Ruler, the latter asked him; 'What does your Prophet (S.A.W.) ask you to do?' I said: 'He asked us to worship only One God, and not to associate anybody with him; not to follow the habits and practices of our ancestors; he further asks us to perform prayers (Salat), tell the truth, keep chaste, and to treat our blood relations well.' -(Bukhari and Muslim)

Note: "Not to follow the habits and practices of our ancestors" means that in previous times, people used to follow what their parents did; such as, worshiping idols, stealing, killing, and committing other sins Because their ancestors sinned, people assumed it was justified. The Prophet (S.A.W.) commanded them to change their behavior and become more righteous.

On the authority of Ibn 'Umar (R.A.), who said: The Prophet (S.A.W.) said: "He who just returns the visits of his relatives does not completely fulfill the obligation of relationship. But he who ignores the mistakes of his relatives, forgives them, and visits them in order to bind the ties of relationship when they are broken does fulfill the obligations of relationship.' -(Bukhari)

On the authority of Jubair bin Mut'im (R.A.), who said: The Prophet (S.A.W.) said: "He who breaks off the ties of blood will not enter Paradise." -(Bukhari and Muslim)

Note: This Hadith preaches the person who breaks off relations with his family by not visiting them or helping them will not go to Paradise.

On the authority of Abu Usaid Malik Ibn Rubia Al-Saedi (R.A), who said: While we were sitting with the Prophet (S.A.W.) a man of the Bani Salamah tribe came and said: "O Prophet (S.A.W.)! Is there anything, I can now do in benevolence towards my parents after their death? The Prophet (S.A.W.) answered: "Yes, by praying for them and soliciting mercy and forgiveness towards them, fulfilling their promises and undertakings, doing kindness to those who may be related to you through them, and respecting their friends." -(Abu Daoud)

Note: "Benevolence" means kindness.

Showing Tolerance towards Parents

You should always try to please your parents and avoid deeds that may hurt their feelings, especially when they get old and short-tempered.

In old age people do tend to make unusual demands and claims but it should be tolerated cheerfully without any retort in anger or frustration. It is mentioned in the Holy Qur'an:

"Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them, in terms of honor." (Qur'an 17:23)

Service of Parents

Parents should be served earnestly and with sincerity; always keeping in mind the unparalleled kindness and affection shown by them. It is the service of our parents that would lead to our redemption and earn for us The Almighty's blessings.

Your Love and Obligation towards Your Parents

Love your parents and this love should be regarded as an honor and means of recompense and redemption in the Hereafter. Hadrat Ibn Abbas narrates the following Hadith of the Holy Prophet (PBUH):

"Dutiful and good natured children who cast one loving and affectionate look at their parents, receive from The Almighty blessing equivalent to one approved Hajj (pilgrimage)." -(Muslim)

When the Parents are Non-Muslims

Even if the parents are non-Muslims, they are to be treated well and all courtesy be shown to them. But obedience in matters of religion should be refused and they are not to be followed if they ask you to commit a sin or an act of associating somebody with The Almighty. It is stated in the Holy Qur'an:

"We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not, ye have (all) to return to Me, and I will tell you (the truth) of all that ye did." (Qur'an 29:8)

Prayers for Parents

Always pray for your parents, recalling their kindness and beg for their weal from The Almighty and His Mercies for them. It is mentioned in the Holy Qur'an:

"And, out of kindness, lower to them the wing of humility, and say: "My Lord! Bestow on them Thy mercy even as they cherished me in childhood." (Qur'an 17:24)

Special Treatment of the Mother

One should have special regard for his/her mother. It is the mother that carries the fetus in her womb for nine months and then nourishes the child with her milk. It is stated in the Holy Qur'an:

"We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth." (Qur'an 46:15)

On the authority of Asma'a bint Abu Bakr Al- Siddiq (R.A.), who said; "My mother came to Medina from Mecca to see me, while she was still an unbeliever. She had come to demand something from me. I inquired with the Prophet (S.A.W.): 'My mother has come to see me and she is expecting something from me. May I oblige her?' He said: 'Yes, be kind to your mother.'" -(Bukhari and Muslim)

Note: This Hadith has two main points:

Be kind to your parents, no matter what their religion is.A Muslim must be kind to other people no matter what their religion is. For example: The Prophet Mohammed (S.A.W) used to visit his Jewish neighbors in Medina. Also the Prophet (S.A.W) used to give charity to his poor Jewish neighbor.

On the Authority of Abu Hurairah (R.A.),who said: A man asked the Messenger of God (S.A.W.) who amongst his near ones had the greatest right over him, the Prophet (S.A.W.) replied: "Your mother". He asked, "Then who is next?" The Prophet (S.A.W.) replied: "Your mother". He again asked, "Then who is next?" The Prophet (S.A.W.) replied: "Your mother". He asked: "Then who is next?" The Prophet replied: "Your father." -(Bukhari and Muslim)

On the authority of Al-Mughirah (R.A.), who said: The Prophet (S.A.W.) said: "God forbids all of you to disobey your mothers." -(Bukhari and Muslim)

Note: It is very important to obey and respect one's mother in the Islamic religion for the following reasons:

A mother carried her baby for nine months in her womb.During pregnancy, the mother experiences great hardship. Then during delivery of the child, the mother suffers extreme pain. Many woman die in childbirth.The mother is the one who feeds and nurtures the baby.It is an innate instinct for mothers to care more for their children than fathers do.

Tuesday, 15 March 2016

6 STEPS TO GET YOU CLOSER TO ALLAH (SWT)

Here are some tips to achieve closeness to Allah (glorified and exalted be He):

1. Dua’a (Supplication)

We forget that we need Allah’s help and strength to guide us. When we get too caught up with dunya (this life) we often think we can do it on our own without His help. We have to know that nothing changes without the strength and power of Allah. We need to ask Him for His help, even if it is to get closer to Him, or become better at worshiping Him. We need to seek refuge in Allah in everything. It could be negative thoughts we have, our lack of productivity or even our lack of faith. We need to ask Allah to help us and guide us to the Straight Path. Allah says in the Qur’an:

”And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided”(2:186).

2. Stay Away from Poisons

You need to get any poisons out of your life. Poison has many forms. Fix your heart, by staying away from anything that Allah doesn’t love. If you are around friends that make you sin and make you disappoint Allah, then you need to get them out of your life.

The Prophet Muhammad (pbuh) said: “A good friend and a bad friend are like a perfume-seller and a blacksmith: The perfume-seller might give you some perfume as a gift, or you might buy some from him, or at least you might smell its fragrance. As for the blacksmith, he might singe your clothes, and at the very least you will breathe in the fumes of the furnace.” (Sahih Al-Bukhari)

3. Get to Know Allah [SWT] Through His 99 Beautiful Names

How can you love Allah and want to get closer to Him if you don’t know Him that well? We fall in love with people as we get to know them more and realize that they have a lot of beautiful qualities and characteristics. Of course Allah is above any analogy, but you need know Him more. Wanting to get closer alone won’t do you any good without falling in love with your Creator. Start with the name of Al-Wadud, the Ever-Loving. Allah’s love for you is unconditional. He does not need or want anything from you in return. He loves you so He keeps giving you even if you disobey Him. Ask Allah with His 99 Names.

He is the One who is closest to you (Qareeb). So ask Him to bring you closer to Him. Call on Him using the name Al-Wadud and ask Him to love you more and make you love Him more. It’s as simple as that. We tend to overthink stuff and forget that if we seek refuge in Allah, He will make everything easier on us.

Abu Huraira narrates that the Prophet (pbuh)  said, “If Allah loves a person, He calls Gabriel saying, ‘Allah loves so and-so; O Gabriel! Love him.’ Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. ‘Allah loves so-and-so, therefore you should love him also,’ and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth.” [Sahih Al-Bukhari]

4. Dhikr (Remembrance of Allah)

Remembering Allah is essential in achieving closeness to Him. You can remember him by engaging in dhikr (remembrance) and tasbeeh (praise).

Say Astaghfirullah a lot to erase your sins.

Say Alhamdulillah so Allah will give you more.

Look outside your window and say Subhan-Allah about His beautiful creations.4

The most elegant form of remembering Allah is by looking at His creations. When you are in between tasks like driving or walking, remember Allah. Listen to Islamic lectures or Islamic poetry that talk about Allah’s glory. Surround yourself with people who remind you of Allah. Attend halaqas or religious circles in masjids or you can even create your own gathering of remembrance. The more you remember Allah, the more He will remember you. See what happens when you are sitting in a gathering that is filled with Allah’s remembrance.

Allah’s Messenger [SAW] said:

“Whenever some people gather in one of Allah’s houses (mosques) to recite the book of Allah and study it among themselves – then calmness (tranquility) descends upon them, the angels surround them, mercy covers them, and Allah mentions them to those who are with Him.” (Sahih Muslim)

5. Follow the Sunnah of Prophet Muhammad

By following the Sunnah of our prophet (pbuh)  we will gain the love of Allah. When you gain the love of Allah, you will get closer to him. Following the sunnah of the Prophet makes you a better person. You will have better manners and ethics. Read more about the Prophet (pbuh) ; fall in love with your Messenger. After all, he was a mercy to all mankind. Allah says so in the Qu’ran:

“Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. (3:31)”.

6. Stay Connected to the Qur’an

Reading or memorizing the Qur’an alone is not enough. Understand it and act upon it. Try your best to act the way we were asked to in the Qur’an. Strive for the best. Reflect on its meanings; it will give you answers to your daily life’s complications. When you read the Qur’an and understand it more you will be more likely to reach the level of ihsan. You will want to do everything right. In the form of a man, Gabriel/Jibreel (as)  once entered a gathering where the Prophet (pbuh) was sitting. One of the questions the angel asked was to elaborate on the term “ihsan”, Prophet Muhammed (pbuh)  said, “That you worship Allah as if you see Him, for if you don’t see Him then truly He sees you.”(Bukhari and Muslim)

Wrapping It All Up

Be productive, seek knowledge and take action. The more you love Allah, the more you will do to get closer to Him. The more you get closer to Him, the more He will get closer to you. The more you will want to learn about the sunnah and the Qur’an and want to get even closer to Him, the closer you will become to reaching the level of ihsan. When you reach that level you will feel Allah’s love and you will be satisfied with everything He gives you. You will be productive because you won’t want to waste time without pleasing Allah. You will be confident in anything that you do in your life, because you will have full trust in Allah. May Allah guide us to the path that takes us closer to Him. Ameen.

Wednesday, 2 March 2016

NON-MUSLIM VIEWS OF PROPHET MUHAMMAD (PBUH)

Philosopher, Orator, Apostle, Legislator, Warrior, Conqueror of ideas, the Restorer of rational beliefs, the Preacher of a religion without images, the Founder of twenty terrestrial empires and of one heavenly Empire, that is Muhammad. As regards all standards [I repeat, “ALL”] by which human greatness may be measured, we may well ask, “Is there any man greater than he?” [Alphonse Lamartine, French poet]

If greatness of purpose, smallness of means, and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? Mohammad established a system based upon true and immortal ideology. Is there any like he? [Alphonse Lamartine]

People like Pasteur and Salk are leaders in the first sense. People like Gandhi and Confucius, on one hand, and Alexander, Caesar and Hitler on the other, are leaders in the second and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Mohammed, who combined all three functions. To a lesser degree, Moses did the same. [Jules Masserman, Professor of History] 

My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. [Michael H. Hart, The 100]

I believe that if a man like Mohammad’s caliber were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today. [George Bernard Shaw] 

I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man, and in my opinion, he must be called the Savior of Humanity. [George Bernard Shaw]

He was Caesar and Pope in one; but he was Pop without Pope’s pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammad, for he had all the power without its instruments and without its supports. [Reverend B. Smith]

Mohammad never assigned himself a status more than a common man and a messenger of God. People had faith in him when he was surrounded by poverty and adversity and trusted him while he was the ruler of a great Empire. He was a man of spotless character who always had confidence in himself and in God’s help. No aspect of his life remained hidden nor was his death a mysterious event. [M.H. Hyndman] 

The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet; there is Muhammad, the Warrior; Muhammad, the Businessman; Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint. All in all these magnificent roles, in all these departments of human activities, he is like a hero. [Prof. K. S. Ramakrishna Rao]

I become more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme for life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and his own mission. These and not the sword, carried everything before them and surmounted every trouble. [Mahatma Gandhi] 

An honest man, as the saying goes, is the noblest work of God, Mohammad was more than honest. He was human to the marrow of his bones. Human sympathy, human love was the music of his soul. To serve man, to elevate man, to purify man, to educate man, in a word to humanize man - this was the object of his mission, the be-all and end all of his life. In thought, in word, in action he had the good of humanity as his sole inspiration, his sole guiding principle. [Prof. K. S. Ramakrishna Rao] 

The supremacy of the East was not only military. Science, philosophy, poetry, and the arts, all flourished in the Muhammadan world at a time when Europe was sunk in barbarism. Europeans, with unpardonable insularity, call this period ‘the Dark Ages’: but it was only in Europe that it was dark -- indeed only in Christian Europe, for Spain, which was Muhammadan, had a brilliant culture. [Bertrand Russell]

It was in the Islamic Middle East that Indian numbers were for the first time incorporated in the inherited body of mathematical learning. From the Middle East they were transmitted to the West, where they are still known as Arabic numerals, honoring not those who invented them but those who first brought them to Europe. To this rich inheritance scholars and scientists in the Islamic world added an immensely important contribution through their own observations, experiments, and ideas. In most of the arts and sciences of civilization, medieval Europe was a pupil and in a sense a dependent of the Islamic world, relying on Arabic versions even for many otherwise unknown Greek works. [Prof. Bernard Lewis]

It must be owned that all the knowledge whether of Physics, Astronomy, Philosophy or Mathematics, which flourished in Europe from the 10th century was originally derived from the Arabian schools, and the Spanish Saracen may be looked upon as the father of European philosophy. [John Davenport]

It is highly probable that but for the Arabs, modern European civilization would have never assumed that character which has enabled it to transcend all previous phases of evolution. For although there is not a single aspect of human growth in which the decisive influence of Islamic culture is not traceable, nowhere is it so clear and momentous as in the genesis of that power which constitutes the paramount distinctive force of the modern world and the supreme course of its victory -- natural sciences and the scientific spirit. What we call sciences arose in Europe as a result of a new spirit of inquiry; of new methods of investigation, of the method of experiment, observation, measurement, of the development of Mathematics in a form unknown to the Greeks. That spirit and those methods were introduced into the European world by the Arabs. [Robert Briffault]

Mohammad was the greatest Executive Officer for implementation of the Divine Will. Like other prophets he knew that time will come when all mankind will become one community. [H.N. Spalding] 

If the object of religion be the inculcation of morals, the diminution of evil, the promotion of human happiness, the expansion of the human intellect, if the performance of good works will avail in the great day when mankind shall be summoned to its final reckoning it is neither irreverent nor unreasonable to admit that Muhammad was indeed an Apostle of God. [S. P. Scott]

Muhammad adhered meticulously to the charter he forged for Medina, which - grounded as it was in the Qur’anic injunction, “Let there be no compulsion in religion” (2:256) - is arguably the first mandate for religious tolerance in human history. [Huston Smith]

Mohammad introduced the concept of such Glorious and Omnipotent God in Whose eyes all worldly systems are pieces of straw. Islamic equality of mankind is no fiction as it is in Christianity. No human mind has ever thought of such total freedom as established by Mohammad. [Dr. Mawde Royden] 

The Book revealed to Muhammad is one and unique of its kind. It has left indelible impression on the hearts of humanity. Nothing can overcome its majesty. The Qura’n has given new dimensions to human thinking - Surprising reforms, stunning success! [Rev. B. Margoliouth]

Muhammad saved the human civilization from extinction. [J.H. Denison] 

He laid the foundation of a universal government. His law was one for all. Equal justice and love for everyone. [George Rivorie] 

Islam is the only religion that gives dignity to the poor. [Ramsey Clark, Former U.S. Attorney General]

The message of Mohammad, Islam, is nothing but a blessing for mankind - The usher from darkness to light and from Satan to God. [Rev E. Stephenson] 

In Islam the believer is a worshiper and a soldier ever ready to go to the battlefield but only for that battle which is waged to eradicate the evil. [H.N. Spalding] 

Mohammad’s religion reformed all existing dogmas and brought the Arabs ahead of the super powers of the time. [Dr. Marcus Dods]

Islam does not set impossible goals. There are no mythological intricacies in this message. No hidden meanings or secrets and absolutely no priesthood. [Phillip K. Hitti, American historian and philosopher] 

Kingdom of God on Earth! God’s messenger serving as the greatest proponent of human brotherhood, His viceroy on earth in the form of Muhammad. [Philip K. Hitti]

Between the middle of the eighth and the beginning of the thirteenth centuries, as we have noted before, the Arabic-speaking peoples were the main bearers of the torch of culture and civilization throughout the world. Moreover they were the medium through which ancient science and philosophy were recovered, supplemented and transmitted in such a way as to make possible the renaissance of Western Europe. In all this, Arabic Spain had a large share. [Philip K. Hitti]

During the almost 1,000 years that science was dormant in Europe, the Arabs, who by the 9th century had extended their sphere of influence as far as Spain, became the custodians of science and dominated biology, as they did other disciplines. [Encyclopaedia Britannica]

Muhammad was the most successful of all religious personalities. [Encyclopedia Britannica, 4th & 11th editions]

The Message of Mohammad is not a set of metaphysical phenomena. It is a complete civilization. [W.A.R. Gibb] 

The Christian World came to wage crusades against Muslims but eventually knelt before them to gain knowledge. They were spellbound to see that Muslims were owners of a culture that was far superior to their own. The Dark Ages of Europe were illuminated by nothing but the beacon of Muslim civilization. [F.J.C. Hearushaw] 

The power that created in Muslims a ravenous appetite for knowledge sprung from the Qur’an. [Rev. B. Margoliouth] 

The solution to all international conflicts lies only in embracing Islam en masse because Islam is the only religion that can transcend nationalism. I see, with great dismay, that nationalism is gaining grounds even among the bearers of the Qur’an. I will hope for the day when all humanity will break this idol and unite all as the children of God. [Arnold J. Toynbey] 

Fellow inhabitants of the planet! Search for the ideal Prophet, who in the 7th century, has shown you the way to total success. [Lewis Mumford] 

All religions, save the word of Muhammad, are broken boats. They cannot take humanity to the shore of serenity. [Dr. E.B. Hocking]

Mohammad was the soul of kindness, and his influence was felt and never forgotten by those around him. [Diwan Chand Sharma]

I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of Qur’an which alone are true and which alone can lead men to happiness. [Napoleon Bonaparte]

The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tolerance. These are human teachings of the highest order and at the same time practicable. These teachings brought into existence a society in which hard-heartedness and collective oppression and injustice were the least as compared with all other societies preceding it. Islam is replete with gentleness, courtesy, and fraternity. [H.G. Wells]

The Creed of Mohammad is free from ambiguity and the Qur’an is a glorious testimony to the unity of God. [Edward Gibbon, British historian] 

The greatest crime, the greatest ‘sin’ of Mohammad in the eyes of the Christian West is that he did not allow himself to be slaughtered, to be ‘crucified’ by his enemies. He only defended himself, his family and his followers; and finally vanquished his enemies. Mohammad’s success is the Christians’ gall of disappointment: He did not believe in any vicarious sacrifices for the sins of others. [Edward Gibbon]

The towering personality of Muhammad has left bright and indelible imprints on all mankind. [John William Draper] 

The man who of all men exercised the greatest influence upon the human race--Muhammad. [John William Draper]

Among leaders who have made the greatest impact through ages, I would consider Muhammad before Jesus Christ. [James Gavin, Speeches of a U.S. Army General]

Absolutely unique in history, Muhammad is a threefold founder of a nation, of an empire and of a religion. [Reverend B. Smith]

The noble founder of a nation, an empire and a religion. The unlettered one bestowed upon the world the Book which is a miracle, the eternal miracle and the true miracle. [Reverend B. Smith] 

In the person of the prophet of Islam we see the rarest phenomenon on earth walking in flesh and blood i.e. the union of the theorist, the organizer and the leader in one man. [Prof. K.S. Ramakrishna Rao]

A man of truth and fidelity, true in what he did, in what he speaks and thought - this is the only sort of speech worth speaking. [Thomas Carlyle, British author]

The lies that we (Christians) have heaped round this man (Muhammad) are disgraceful to ourselves only. [Thomas Carlyle]

The word of Mohammad is a voice direct from nature’s own heart - all else is wind in comparison. [Thomas Carlyle] 

The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one. In one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and try to propagate with that, will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can. [Thomas Carlyle]

History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword is the most fantastically absurd myth that historians have ever repeated. [De Lacy O’ Leary]

He was the Messenger of the One True God: And never to his life’s end did he forget for a moment who he was! He was one of those happy few who have attained the supreme joy of making one great truth their very life-spring. [Stanley Lane Poole] 

Mohammad was an enthusiast in the noblest sense. [Stanley Lane Poole] 

The Renaissance of Europe did not take place in the 15th century. Rather, it began when Europe learned from the culture of the Arabs. The cradle of European awakening is not Italy. It is the Muslim Spain. [Robert Briffault] 

The height of human achievement and glory, Mohammad. [Pringle Kennedy]

Under his influence people became united in one bond which they knew not, the bond of true monotheism. [L.E. Browne]

Mohammad brought an end to idol worship. He preached Monotheism and infinite Mercy of God, human brotherhood, care of the orphan, emancipation of slaves, forbidding of wine. No religion achieved as much success as Islam did. [Sir William Muir]

The Arabian Prophet Mohammad is the founder of a revolution unparalleled in history. He founded a political state that will ultimately embrace the entire planet. The law of that Government will rest on justice and kindness. His teachings revolve around human equality, mutual cooperation and universal brotherhood. [Raymond Lerouge] 

Islam is a forceful spiritual energy. Its true meaning will manifest itself when it will be implemented on a large scale. [Tor Andre] 

The Book revealed to Muhammad defines an unalterable guide to individual and collective lives of people. [Sir Richard Gregory] 

Think and ponder! Which person is it who taught mankind the way to establish the greatest society; the society in which blessings descend upon every individual? [J.H. Dennison] 

The message of Mohammad is flowing toward its noble destination like a pure, fresh and transparent rivulet. [Johann Goethe]

The critics are blind. They cannot see that the only ‘sword’ Muhammad wielded was the sword of mercy, compassion, friendship and forgiveness - the sword that conquers enemies and purifies their hearts. His sword was sharper than the sword of steel. But the biased critics of Islam are prejudicial and partisan, who are narrow minded and whose eyes are covered by a veil of ignorance. They see fire instead of light, ugliness instead of beauty and evil instead of good. They distort and present every good quality as a great vice. It reflects their own depravity. [Pandit Gyanandra Dev Sharma Shastri] 

Some people say that Islam was preached by the sword, but we cannot agree with this view. What is forced on people is soon rejected. Had Islam been imposed on people through oppression, there would have been no Islam today. Why? Because the Prophet of Islam had spiritual power, he loved humanity and he was guided by the ideal of ultimate good. [A Hindu Editor of Sat Updaish]

In the beginning the Prophet’s enemies made life difficult for him and his followers. So the Prophet asked his followers to leave their homes and migrate to Medina. He preferred migration to fighting his own people, but when oppression went beyond the pale of tolerance he took up his sword in self-defense. Those who believe religion can be spread by force are fools who neither know the ways of religion nor the ways of the world. They are proud of this belief because they are a long, long way away from the Truth. [Sikh Journalist, Nawan Hindustan]

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme. And although in what I put to how I shall say many things which may be familiar to many, yet I myself feel whenever I re-read them, a new admiration, a new sense of reverence for that mighty Arabian teacher. [Dr. Annie Besant]

But do you mean to tell me that the man who in the full flush of youthful vigor, a young man of four and twenty (24), married a woman much his senior, and remained faithful to her for six and twenty years (26), at fifty years of age when the passions are dying married for lust and sexual passion? Not thus are men’s lives to be judged. And you look at the women whom he married, you will find that by every one of them an alliance was made for his people, or something was gained for his followers, or the woman was in sore need of protection. [Dr. Annie Besant] 

No great religious leader has been so maligned as Prophet Mohammed. Attacked in the past as a heretic, an impostor, or a sensualist, it is still possible to find him referred to as ‘the false prophet’. A modern German writer accuses Prophet Mohammed of sensuality, surrounding himself with young women. This man was not married until he was twenty-five years of age, then he and his wife lived in happiness and fidelity for twenty-four years, until her death when he was forty-nine. Only between the age of fifty and his death at sixty-two did Prophet Mohammed take other wives, only one of whom was a virgin, and most of them were taken for dynastic and political reasons. Certainly the Prophet’s record was better than the head of the Church of England, Henry VIII. [Geoffrey Parrinder]

His readiness to undergo persecutions for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad. [Montgomery Watt]

Of all the world's greatest men none has been so much maligned as Muhammad. It is easy to see how this has come about. For centuries Islam was the great enemy of Christendom, for Christendom was in direct contact with no other organized states comparable in power to the Muslims. [Montgomery Watt]

It was the first religion that preached and practiced democracy; for in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’ … I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother. [Sarogini Naidu]

No other religion in history spread so rapidly as Islam. The West has widely believed that this surge of religion was made possible by the sword. But no modern scholar accepts this idea, and the Qur’an is explicit in the support of the freedom of conscience. In all things Muhammad was profoundly practical. When his beloved son Ibrahim died, an eclipse occurred, and rumors of God’s personal condolence quickly arose. Whereupon Muhammad is said to have announced, “An eclipse is a phenomenon of nature. It is foolish to attribute such things to the death or birth of a human being.” At Muhammad’s own death an attempt was made to deify him, but the man who was to become his administrative successor killed the hysteria with one of the noblest speeches in religious history: “If there are any among you who worshipped Muhammad, he is dead. But if it is God you worshipped, He lives forever.” [James A. Michener] 

If ever any man on this earth has found God; if ever any man has devoted his life for the sake of God with a pure and holy zeal then, without doubt, and most certainly that man was the Holy Prophet of Arabia. [Major A. Leonard]

Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for fifty generations, while the Christian world persecuted the Jews and tried many times ‘by the sword’ to get them to abandon their faith. [Uri Avnery, A Jew] 

The teachings of Islam can fail under no circumstances. With all our systems of culture and civilization, we can not go beyond Islam and, as a matter of fact, no human mind can go beyond the Qur’an. [Johann Goethe]

People who worry that nuclear weaponry will one day fall in the hands of the Arabs, fail to realize that the Islamic bomb has been dropped already, it fell the day Muhammad was born. [Dr. Joseph Adam Pearson]

The greatest success of Mohammad’s life was effected by sheer moral force without the stroke of a sword. [Edward Gibbon]

The picture of the Muslim soldier advancing with a sword in one hand and the Qur'an in the other is quite false. [A. S. Tritton]

Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically....the teachings of the Prophet, the Qur’an has invariably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur a majesty, an invariable purity and with a note of sure conviction, which it is hard to find surpassed outside the pale of Islam....A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men. [Edward Montet]

It was the genius of Muhammad, the spirit that he breathed into the Arabs through the soul of Islam that exalted them. That raised them out of the lethargy and low level of tribal stagnation up to the high watermark of national unity and empire. It was in the sublimity of Muhammad’s deism, the simplicity, the sobriety and purity it inculcated the fidelity of its founder to his own tenets that acted on their moral and intellectual fiber with all the magnetism of true inspiration. [Arthur Glyn Leonard]

He was sober and abstemious in his diet and a rigorous observer of fasts. He indulged in no magnificence of apparel, the ostentation of a petty mind; neither was his simplicity in dress affected but a result of real disregard for distinction from so trivial a source. In his private dealings he was just. He treated friends and strangers, the rich and poor, the powerful and weak, with equity, and was beloved by the common people for the affability with which he received them, and listened to their complaints. [Washington Irving]

The sayings of Muhammad are a treasure of wisdom not only for Muslims but for all mankind. [Mahatma Gandhi]

The principles of universal brotherhood and doctrine of the equality of mankind which he proclaimed represents one very great contribution of Mohammad to the social uplift of humanity. All great religions have preached the same doctrine but the prophet of Islam had put this theory into actual practice and its value will be fully recognized, perhaps centuries hence, when international consciousness being awakened, racial prejudices may disappear and greater brotherhood of humanity come into existence. [Prof. K. S. Ramakrishna Rao]

The number of verses in Qur’an inviting close observation of nature are several times more than those that relate to prayer, fasting, pilgrimage etc. all put together. The Muslim under its influence began to observe nature closely and this gives birth to the scientific spirit of the observation and experiment which was unknown to the Greeks. [Prof. K. S. Ramakrishna Rao] 

The Qur’an says that God has created man to worship him but the word worship has a connotation of its own. God’s worship is not confined to prayer alone, but every act that is done with the purpose of winning approval of God and is for the benefit of the humanity comes under its purview. [Prof. K. S. Ramakrishna Rao]

How often the words came in Qur’an -- Those who believe and do good works, they alone shall enter paradise. Again and again, not less than fifty times these words are repeated as if too much stress can not be laid on them. Contemplation is encouraged but mere contemplation is not the goal. Those who believe and do nothing can not exist in Islam. [Prof. K. S. Ramakrishna Rao]

My problem to write this monograph is easier because we are not generally fed now on that (distorted) kind of history and much time need not be spent on pointing out our misrepresentations of Islam. The theory of Islam and sword, for instance, is not heard now in any quarter worth the name. The principle of Islam, there is no compulsion in religion, is well known. [Prof. K. S. Ramakrishna Rao]

The sword of Islam is not the sword of steel. I know this by experience, because the sword of Islam struck deep into my own heart. It didn't bring death, but it brought a new life; it brought an awareness and it brought an awakening as to who am I and what am I and for what am I here? [Ahmed Holt, a convert]

In Islam I found suitable replies to nagging queries arising in my mind with regard to the theory of creation, status of woman, creation of universe, etc. The life history of the holy Prophet attracted me very much and made easy for me to compare with other world leaders and their philosophies. [Vengatachalam Adiyar, now Abdullah Adiyar]

I have lived under different systems of life and have had the opportunity of studying various ideologies, but have come to the conclusion that none is as perfect as Islam. None of the systems has got a complete code of a noble life, only Islam has it’ and that is why good men embrace it. Islam is not theoretical; it is practical. It means complete submission to the will of God. [Herbert Hobohm, now Aman Hobohm]

It will be wrong to judge Islam in the light of the behavior of some bad Muslims who are always shown on the media. It is like judging a car as a bad one if the driver in the car is drunk and he bangs it into the wall. Islam guides all human beings in daily life - in its spiritual, mental and physical dimensions. But we must find the sources of these instructions, the Qur'an and the example of the Prophet. Then we can see the ideal of Islam. [Cat Stevens, now Yusuf Islam]

Islam appears to me like a perfect work of Architecture. All its parts are harmoniously conceived to complement and support each other. Nothing is superfluous and nothing lacking, with the result of an absolute balance and solid composure. [Leopold Weiss, a Jew; now Mohammed Asad]

The message of Islam envisaged and brought life to a civilization in which there was no room for nationalism, no 'vested interests', no class divisions, no Church, no priesthood, no hereditary nobility; in fact, no hereditary functions at all. [Mohammed Asad]

For some time now, striving for more and more precision and brevity, I have tried to put on paper in a systematic way, all philosophical truths, which in my view, can be ascertained beyond reasonable doubt. In the course of this effort it dawned on me that the typical attitude of an agnostic is not an intelligent one; that man simply cannot escape a decision to believe; that the createdness of what exists around us is obvious; that Islam undoubtedly finds itself in the greatest harmony with overall reality. Thus I realize, not without shock, that step by step, in spite of myself and almost unconsciously, n feeling and thinking I have grown into a Muslim. Only one last step remained to be taken: to formalize my conversion. As of today I am a Muslim. I have arrived. [M. Hoffman, PhD in law, Harvard; now Murad Hoffman]

Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe; it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies. It invented windmills, trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500's did the net direction of flow begin to reverse. [Jared Diamond a world renowned UCLA sociologist and physiologist won the Pulitzer Prize for his book: "Guns, Germs, and Steel."]

It seems to me that Muhammad was a very ordinary man. He could not read or write. In fact, he was illiterate. We are talking about 1400 years ago. You have someone who was illiterate making profound pronouncement and statements and are amazingly accurate about scientific nature. I personally cannot see how this could be mere chance. There are too many accuracy’s and, like Dr. Moore, I have no difficulty in my mind in concerning that this is a divine inspiration or revelation which led him to these statements. [Professor T.V.N. Persaud, Head of the Department of Anatomy, University of Manitoba]

Thinking about many of these questions and thinking where Muhammad came from, he was after all a Bedouin. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case. [Professor Alfred Kroner, a famous geologist]

It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad from Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God or Allah. [Professor Keith Moore, one of the world’s prominent scientists of anatomy and embryology. University of Toronto]

It follows, I think, that not only is there no conflict between genetics and religion, but in fact religion can guide science by adding revelation to some traditional scientific approaches. That there exist statements in the Qur’an shown by science to be valid, which supports knowledge in the Qur’an having been derived from Allah. [Professor Joe Leigh Simpson, Obstetrics and Gynecology at the North Western University in Chicago] 

I am impressed that how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. There may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen. [Professor Armstrong, Scientist works at NASA]

It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but do describe those things in great detail is very difficult. So, this is definitely not a simple human knowledge. [Professor Durga Rao]

No other society has such a record of success in uniting in an equality of status, of opportunity and Endeavour so many and so varied races of mankind. The great Muslim communities of Africa, India and Indonesia, perhaps also the small community in Japan, show that Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of the East and west is to be replaced by cooperation, the mediation of Islam is an indispensable condition. [H.A.R. Gibb]

Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur’an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world. [Sarojini Naidu]

The doctrine of brotherhood of Islam extends to all human beings, no matter what color, race or creed. Islam is the only religion which has been able to realize this doctrine in practice. Muslims wherever on the world they are well recognize each other as brothers. [R. L. Mellema, Holland, Anthropologist, Writer and Scholar]

The essential and definite element of my conversion to Islam was the Qur’an. I began to study it before my conversion with the critical spirit of a Western intellectual. There are certain verses of this book, the Qur’an, revealed more than thirteen centuries ago, which teach exactly the same notions as the most modern scientific researches do. This definitely converted me. [Ali Selman Benoist, France, Doctor of Medicine]

I have read the Sacred Scriptures of every religion; nowhere have I found what I encountered in Islam: perfection. The Holy Qur’an, compared to any other scripture I have read, is like the Sun compared to that of a match. I firmly believe that anybody who reads the Word of Allah with a mind that is not completely closed to Truth, will become a Muslim. [Saifuddin Dirk Walter Mosig]