METHOD OF ISTIKHAARAH

Istikhaarah is to seek guidance from Allah when one is faced with a problem to which no solution is apparent.

Whenever a person is faced with a difficult problem, or becomes hesitant in making a decision and his knowledge of the matter is insufficient to guide him then after seeking advice from trusted friends he should turn to Allah and beseech His grace. He should willingly and with an open heart and mind supplicate for divine guidance and ask for direction so that the problem is solved in his own best interest. The Du'aa at such an occasion is called Istikhaarah.

Istikhaarah is in fact an invaluable teaching of Rasulullah (Sallallaahu Alayhi Wasallam) with which the Muslims have been favoured. This blessing could give solace to many for all times to come. It is related in the Hadith that Rasulullah (SAW) use to teach the Istikhaarah to the Sahaabah (RA) like the Qur'an is taught to children. In another Hadith it is stated that 'He does not fail who makes Istikhaarah and he does not regret who makes Mashwarah (consultation).

In the Masnoon Istikhaarah, after one has carried out his responsibility as best as one can, one should hand over the entire matter and oneself to the limitless knowledge of Allah Ta'ala. By resorting to Istikhaarah one is now retrieved of making a decision on ones own.

Whenever counsel is sought from a respectable and experienced person, it is expected that he will give good advise and assist to the best of his ability. Similarly Istikhaarah is to seek counsel that the all-Knowing and Merciful Allah? Once Istikhaarah is made then Allah Ta'ala will surely guide him to do what is best for him.

Now there can be no perplexity. Only that will happen which Allah Ta'ala wills and which is good for ones own sake though one may not be able to see it immediately. It is not necessary that one must experience or see an evident change or vision. Allah Ta'ala alone knows what is best for His servants. It is related in the Hadith that 'Success and good tidings for the son of Aadam (Insaan) is in performing Istikhaarah and his misfortune lies in not making Istikhaarah'.

METHOD OF ISTIKHAARAH

When making Istikhaarah begin with performing two Rakaats Nafl Salaat. Then with all sincerity recite the following Du'a.

Allaahumma innee astakheeruka bi ilmika wa-astaqdiruka biqudratika wa-as'aluka min fadhlika al-adheem. Fa innaka taqdiru walaa aqdiru. Wa ta'lamu walaa a'alamu wa anta allaamul ghuyoob. Allaahumma in kunta ta'lamu anna haadhal-amr khayrun liy fiy deeniy wa-ma'aashiy wa-aaqibat amriy, fa'qdruhliy wa-yassirh liy thumma baarik liy feehi. Wa in-kunta ta'lamu anna haadhal amr sharrun liy fiy deeniy wa-ma'aashiy was-'aaqibat amriy. Fa asrifh annee wa-srif 'anhu. Wa aqdurh liyal khayr hayth kaana thumma a-rdhiniy bihee

Trans: O Allah!! Behold I ask You the good through Your Knowledge, and ability through Your Power, and beg (Your favour) out of Your infinite Bounty. For surely You have Power; I have none. You know all; I know not. You are the Great Knower of all things.
O Allah! If in Your Knowledge this matter be good for my faith (Deen), for my livelihood, and for the consequences of my affairs, then ordain it for me, and make it easy for me, and bless me therein.
But if in Your Knowledge, this matter be bad for my faith (Deen) for my livelihood, and for the consequences of my affairs, then turn it away from me, and turn me away therefrom, and ordain for me the good wherever it be, and cause me to be pleased therewith.

While reciting this Du'aa when one reaches HAADHAL AMR (THIS MATTER) at both places he should think of his problem.

May Allah guide and assist us all, Aameen.

THE POWER OF DUA

The dua can change our life, our outlook, and our fate. It is the most potent weapon of a believer. Once Prophet Muhammad(sallallahu alaiyhi wassallam) passed by a people who were suffering from some affliction. "Why don't they make dua (pray ) to Allah for protection," he said. With all the suffering and disasters Muslims are facing in various parts of the world, the question can be directed to all of us today.

It is not that we have forgotten dua completely; we refer to it regularly. But, our ideas and practice regarding dua have become distorted. Often it is reduced to the level of a ritual. Generally it is considered when all our efforts have failed --- an act of last resort. It is belittled through actions and sometimes even with words. Is it any wonder that today mostly a mention of dua is meant to indicate the hopelessness of a situation.

What a tragedy, for dua is the most potent weapon of a believer. It can change fate, while no action of ours ever can. It is the essence of ibadah or worship. With it we can never fail; without it we can never succeed. In the proper scheme of things, dua should be the first and the last resort of the believer, with all his plans and actions coming in between.

Dua is conversation with Allah, out Creator, our Lord and Master, the All Knowing, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the AlMighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment

In every difficulty our first action is dua, as is our last. We ask Allah to show us the way to handle that difficulty; we seek His help in following the path He shows to us; we seek His aid in making our efforts successful. When we fall sick, we know that we cannot find the right doctor without His Will; that the best doctor may not be able to diagnose our condition without His Command; that the best treatment plan will not succeed without His Permission. We make dua for all of these. We make dua before we seek medical help, while we are receiving it and after it has been delivered. The same is true of all other difficulties we may encounter.

Dua is the essence of ibadah. A person engaged in dua affirms his belief in Tawheed (monotheism) and shuns belief in all false gods. With each dua his belief in Allah grows. He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in dua understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship.

Dua is conversation with Allah … It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have.

Dua is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad(sallallahu alaiyhi wassallam) stood up all night in prayer seeking Allah's help in the battle between unequal armies that would follow the next day. In the decisive battles against the crusaders, Sultan Salahuddin Ayyubi was busy day and night. His days were devoted to Jihad. His nights were spent making dua, crying, seeking Allah's help. This has been the practice of all true mujahideen.

We should make it a point to make dua for all things big and small. It is the beginning of wisdom to realize that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for Whom we are asking from; nothing is too small for the one who is asking. That is why we have been taught to ask Allah when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah. At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the Hadith: "There is nothing more dear to Allah than a servant making dua to Him." On the other hand, a prayer lacking concentration and conviction is no prayer at all.

We should make dua at all times, not only during times of distress. The Prophet Muhammad(sallallahu alaiyhi wassallam) said: "Whosoever desires that Allah answers his duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort." Also he said: "The person who does not ask from Allah, Allah becomes angry with him."

We should ask for all of our needs: those related to this world as well as those related to the Hereafter. Those who only concentrate on the former are, in effect, announcing that they don't care for their life in the permanent abode. They should blame no body but themselves for the total ruin in that world that Qur'an assures us awaits them. Those who only concentrate on the later are also showing lack of balance, for we need Allah's help to lead a good life here as well.

We should make dua not only for ourselves but also for our parents, brothers and sisters, spouses and children, relatives and friends, teachers and other benefactors, and destitute and struggling Muslims everywhere. We should pray for them for the good in this world as well as in the Hereafter. The Prophet(sallallahu alaiyhi wassallam) said: "The dua of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial dua for his brother the appointed angel says, 'Aameen. And may you also be blessed with the same.'" [Sahih Muslim]

In the dark ages that we are living in today, everyday brings fresh news about atrocities committed against our brothers and sisters in Palestine, Kashmir, India, Afghanistan, Iraq, Chechnya, and the list goes on. And what do we do? We can continue to just feel frustrated and depressed. We can petition the determined perpetrators or a fictional "International Community". We can just forget all this and move on to some other subject. Or we can stand up before Allah and pray for His help, who alone can help. The dua can change our life, our outlook, and our fate. It is the most potent weapon. But it works only for those who try sincerely and seriously to use it.

I KNOW IT'S HARAM BUT... I LOVE HIM

I KNOW IT'S HARAM BUT …I LOVE HIM.. 

This is the answer that some sisters give when they tell them that having bf is Haram in Islam. So this is a message for everyone of them: 

“Dear sister, generally, a Muslimah should only love the man she will accept to marry because of his commitment to his deen! The more he will be closed to Allah, the more she should love him. 
What about you? Why do you love him? Is it because of his sweet love words? Be certain that they are nothing but shaytan whispers!! Is it because of his promises of marriage? If he really wants you, he would be a real man and come to your house to ask for your hand in marriage… If he is a real man, he would approach your wali not you!! 

Have you ever asked yourself if he truly loves you? Because if he truly does, then he wouldn’t let you face hell !! True love is when you pray to be gathered in Jannah with the one you love! That’s true love, and it only comes with Halal, after marriage! 

Have you ever asked yourself if he would let his sister have boyfriend? A real Muslim man would have jealousy on his Maharim (his mother, sister, wife…) and if he has no Jealousy, so he is “dayouth”as Prophet Mohammad (sallaAllahu alaihi wa sallam) described this type of man! If he would let his sister to have bf, then you will know his true value, but if he would refuse to let her have bf then you will know your true value in his sight!! 
Dear sister, know that no matter how much he “loves” you in this Dunya , he will hate you 1000X more than that in the Akhirah.

YES!!He will HATE you, he will blame you for your relationship when he will be between the Hands of Allah, and he will beg for you to be thrown into the fire instead of him! 

Allah says in Qur’an :"Al Akhillaa (Friends/the lovers who had forbidden relationships) on that Day will be foes one to another(they will be like enemies) except Al-Muttaqun (the ones who feared Allah) "( 43:67)

Is that the kind of love you want? A temporary feeling you get in Dunya, a feeling inspired by Shaytan which turn to hate in Akhirah?!!

Do you love Allah sister? Because 2 kinds of love would never be together in a believer’s heart : haram love and love of the Lord of the Worlds! 

Dear, please wake up before it’s too late, you still have time to make things right, leave this Haram relationship right now! Leave it for Allah .. Wallahi the price HE will grant you will be greater than you have ever thought… Just make that step today before tomorrow! 

7 beneficiary ways to help you stay up after Fajr for the blessings and success.

1. Go to bed early and rest

After the Isha prayer, the Prophet (Peace and blessings be upon him) would not like to engage in unnecessary talk and would take to his house to go to sleep. This is the similar life-style for many communities where electricity has not created a false sense of daylight. Societies that maintain going down with the sun inevitably rise with the sun, making the most of their morning to do ‘ibaadah or secure their livelihood. If you need to fit in more sleep, try taking a nap before or after Zhuhr.

2. Untie your three knots

”During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, ‘The night is, long, so keep on sleeping,’ If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in a good mood, otherwise he gets up dull and gloomy. ” (Bukhari)

It is not a surprise that Shaitan is trying to prevent us from the worship of Allah and prevent us from a productive morning. However, Alhamdulillah, we were given the prescription to combat his whispering:

a. Celebrate the praises of Allah by saying:

Alhamdulillahi allathee ahyaanaa ba’da maa amaatanaa wa ilayhin nushoor.

‘All praise and thanks is for Allaah who gave us life after having taken it from us and unto Him is the Resurrection.‘

b. Perform ablution

c. Pray

Then after you have prayed, do not allow yourself to get back into bed. Perhaps splashing your face with cold water, having a bite to eat, or drinking some water or fruit juice will help brush off any drowsiness.

3. Perform the prescribed dhikr after Fajr

If you still have the urge to jump back into your warm comfy bed after Fajr, remember that the best extension of the prayer is the dhikr that you perform afterwards.

”The angels keep on asking Allah’s forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, ‘O Allah! Forgive him, O Allah! be Merciful to him.” (Bukhari)

Plus, the longer you stay up, the less likely you will go back to sleep (and the less likely you will be able to fall asleep).

You can find the dua to say after prayer and in the morning.

4. Aim to pray Duha

Duha prayer is an extra voluntary prayer you can pray approximately 20 minutes after sunrise until 45 minutes before Zhuhr prayer.

In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification is an act of charity (Subhan Allah). Every utterance of praise of Him is an act of charity (Alhamdulillah), every utterance of profession of His Oneness is an act of charity (Laa ilaha ill Allah), every utterance of profession of His Greatness is an act of charity (Allahu Akbar), enjoining good is an act of charity, forbidding what is disreputable is an act of charity, and two rak’ahs which one prays in the forenoon will suffice. [Muslim]

Who wouldn’t want that reward?

By the time it is allowed to pray Salat-ul-Duha, you will be more awake and will have already completed your morning dhikr.

5. Recite/reflect/memorize Quran

After Fajr prayer is an amazing time to be alone with the Quran. Before the day’s distractions set you off course, use this time to recite, reflect and memorize The Quran. If you are like me, if I do not read my daily dose of the Quran in the morning, I find it incredibly difficult to sit after work or at the end of the day to try to get some quality time with the Quran. Believe me, you will feel the benefit when you start your day remembering Allah.

Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur’an of dawn. Indeed, the recitation of dawn is ever witnessed. (17:78)

6. Exercise

An early morning walk or stretches will get your blood moving and you will find that you have the energy to stay up and make the most of your day insha’Allah
.

7. Have a list of tasks ready

Has this ever happened to you? You are awake, bright and early, feeling particularly productive. You look around…and you begin to ask yourself what to do. If you do not have a plan for your morning, then you will inevitably waste time wandering and half-completing tasks. Use the morning wisely by writing your To-Do List first thing after Salat-ul-Duha, or even better, the night before. Aim to complete 3-5 tasks before you set off to work or school.

You will energized and fantastic having recited Quran, remembered Allah (dhikr), performed an extra prayer, and knocked off items from your To-Do List…all before you go to school or work! And you will still have the whole day ahead of you in sha Allah