20 HADITHS TO TEACH YOUR KID AT AGE OF 5

Dear Brothers & Sisters I would like to share some Hadiths that you must teach your Kid when he/she reaches age of 5. It will help you in keeping your Kid on the Islamic path from small age and he will be following the Islamic guidelines in the future if you will guide him/her from smaller age. Following are these Hadiths to teach your Kid at age of 5.

1 Islamic Pillars are five 1 giving Shahdah that there is no God but Allah 2 Muhammad SAW is Prophet of Allah, Offering Salaah, Giving Zakat, Doing Hajj and fasting in Month of Ramadan.

2 Do Dua when you drink or Eat.

3 When anyone of you forget saying Bismillah at start of eating then he must read Bismillahi Awalu wa Akhriu.

4 Use Left hand while doing Taharat.

5 Don't enter in anyone's house without permission and if you not get the permission go back.

6 Don't drink water while standing but drink it after sitting.

7 Don,t threat your Muslim brother.

8 By giving Charity your Wealth don't reduce and by forgiving others Allah increases your Respect.

9 If a sin is done by you do Virtue because Virtue removes sins.

10 Allah hates those who speak bad.

11 When you wear something or do Wadu start from right side.

12 Allah likes that person who thanks Allah after eating and drinking.

13 if you want to become Lover of Allah and Prophet Saw recite Quran.

14 Truth brings you towards Virtue and Virtue brings you towards Heaven.

15 Save yourself from Lying because lie brings you towards wrong path and wrong path brings you towards hell.

16 No one can become Momin until he likes the same for his brother what he likes for himself.

17 Don't take Gift back after giving.

18 If someone starts talking without saying Salam don't reply him.

19 One Who hides others secrets Allah will hide his secrets on day of Judgment.

20 Accept Dawat of others, don't reject others gifts and don't beat your Muslims brothers

I hope that these Hadiths will help your Kids in learning the Islam well. May Allah Swt help us in taking care of our Kids according to guidelines of Islam.

THE CORRECT FORM OF GHUSL

Brothers and sisters some very important points are listed please take a few minutes to read...

1. Ghusl (complete bath) becomes obligatory in the following conditions:

a) When Al-Mani (fluid) is discharged owing to stimulation (whether actual or imagined) while asleep or awake.

b) When a wet dream occurs.

c) When an actual intercourse takes place (even if no discharge occurs).

d) When the private parts meet (even if no discharge occurs).

e) When a woman comes out of her regular menstrual cycle.

f) When the normal flow of blood ceases from the womb after giving birth.

Note: Ghusl is not obligatory in the following two conditions:

a) If Al-Mani (fluid) is discharged without desire due to a medical condition, or carrying a heavy load or cold

b) When prostatic fluid comes out

2. Ghusl (complete bath) is Sunnah and/or recommended in the following occasions:

a) On Fridays.

b) On Eid days.

c) After giving Ghusl to a bier.

d) Before putting on the Ihram.

e) Before entering Makkah.

f) Before entering Madina.

g) Before commencing the stay of Arafah (during Hajj)

3. Make the intention for Ghusl, “I am intending to purify myself”. 

Our beloved Prophet (peace be upon him) has said, “Every action is based on Intention, and everyone shall have what he intended”. [Bukhari]

Note: Intention doesn’t need to be uttered verbally or loudly, it is an action of the heart.

4. Wash your hands up to the wrists. 

Narrated 'Aisha (May Allah be pleased with her): Whenever the Prophet (peace be upon him) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. [Bukhari]

5. Wash all the impurities from your private parts. 

Maymunah (RA) related that the Prophet (peace be upon him) washed his private parts while having a bath. [Bukhari]

6. Wudhu should now be performed. 

Narrated Maimuna (May Allah be pleased with her): (the wife of the Prophet) Allah's Apostle (peace be upon him) performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place (the place where he took the bath) and then washed them. And that was his way of taking the bath of Janaba. [Bukhari]

Note: If the surface where the person is standing is clean then feet can be washed at the same time.

7. You should now rub water through your hair three times, letting the water penetrate down to the roots of the hair. 

Note: It is obligatory for women to have the water reach the roots of the hair according to all four Imams of Fiqh either by untying the plaits of the hair or loosening them (if the water reaches the roots).

8. You should now pour water over the head and the rest of the body three times starting from the right side. 

Narrated 'Aisha (May Allah be pleased with her): Whenever the Prophet (peace be upon him) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. [Bukhari]

9. No area of the body (even equal to a hair) should be left dry during Ghusl. 

Narrated Ali ibn AbuTalib (May Allah be pleased with him): The Apostle of Allah (peace be upon him) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him. 
[Abu Dawud]

10. It is not necessary to do Wudhu afer Ghusl. 

Narrated Aisha, Ummul Mu'minin (May Allah be pleased with her): The Apostle of Allah (peace be upon him)took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.. [Abu Dawud]

The Messenger of Allah (peace and blessings be upon him) said: “Cleanliness is half the faith (Emaan).” [Sahih Muslim]

Please share!!

GOOD & BAD DEEDS OF CHILDREN

Children are one of the most beautiful blessings of ALLAH swt. Their innocence is the best thing in the world. Nothing compared to them looks half so good. This goodness increases many folds if they are brought up in the best way as prescribed in Islam. They have rights and parents and guardians are obligated to listen to them and help them when they need. They are to be fed and clothed and brought up in best possible way.

Childhood is the most delicate age of human life. Whatever happens to one in this age, it leaves its imprints forever. It it the age when personality is built. If brought up in a constructive environment, children would be good human beings and if they are brought up irresponsibly, then the flaws in their personalities will become permanent. Most of the successful people in the history of this world were successful because they un-intentionally shaped their minds in their childhood while same is true for most of the criminals. Those children who are not treated good in their childhood do not become good parents in most cases because of their personality flaws and vice versa.

For these reasons, Islam has made it s responsibility to bring up children in the best manner. Children should be treated with respect and love because they are just like mirror. What you do with them today, they will return you the same and probably more. If they learn love and respect, they will give it back.

Islam starts in the life of a human being in very early age. Children are not exempted when it comes to adhere the deen but the manner of their obedience is different. When a child is born, from that day on, parents become responsible for them. It is their responsibility to make their children familiar with islam at this young age so that it become part of their personality.

As we know, childhood is the age where no sin in incurred but the reward of all the good deeds in given to the child. Plus, parents are also rewarded for that good deed done by child because it was they who taught him to be good. This is indicated by the hadeeth in Saheeh Muslim, narrated by Ibn Abbaas, that a woman lifted a child to the Prophet, salallahu ‘alayhi wa salam, during his farewell Hajj and said: “O Messenger of Allah, is there Hajj for him?” He, salallahu ‘alayhi wa salam, replied: “Yes, and there is reward for you.”

similarly, whoever teaches the child a good act besides parents Is also rewarded. A saying of beloved Prophet Muhammad pbuh indicates it in the following words, “For the one who guides to good, a reward similar to that of the one who performs it.” Narrated in Saheeh Muslim.

Coming to the bad deeds; children learn from their surroundings. If they learn something bad, like abusing or other un-islamic things, then they are free of the punishment because in their age of innocence, they cannot learn the difference between right and wrong. For them, everything is fun and game. So when they do something bad, it befalls on the elders to stop them, especially parents. Because if they are ignored, they might repeat the same thing and learn even more bad things.

Children should not be left with what they do, rather they should be appreciated when they act nicely and they should be stopped in polite way when they at bad.